Home
/
RELIGION & LIBERTY ONLINE
/
Are Fast Food Strikers Just Political Agitators?
Are Fast Food Strikers Just Political Agitators?
Mar 10, 2026 6:53 AM

According to Thomas McCraw, who is the author of American Business, 1920-2000: How it Worked, “More people in the U.S. workforce were getting their first job at McDonald’s than at any other employer, including the Army.” By the end of this 80 year period, McDonald’s employer turn over rate was just over 200 percent per year. It was a temporary job, primarily for students.

This factor has changed somewhat. I remember in an ethics class in seminary we had to watch a documentary titled Fast Food Women. The film about workers in Eastern Kentucky projected an angle that the viewer should feel sorry for the workers who were forced to toil at their jobs. Many of the women were working there to help out their families because jobs in the coal mines, which paid substantially more, and were worked by men, were not as readily as available as in the past. While the video portrayed somber music and footage, many of the women on camera said positive things about their jobs and the opportunity it afforded them.

The Wall Street Journal and The Wire both offer excellent write ups on the union led political agitating going on now with the fast food worker strike. See also Anthony Bradley’s mentary “On Wages, McDonald’s Gets it Right.”

Particularly noteworthy in the write up by The Wire are ments by restaurant owner Ron Piazza. His owns one of the oldest McDonald’s in the country, and the only remaining restaurant before Ray Kroc assumed ownership of the franchise in 1961. Kroc pioneered the franchise model for McDonald’s that made it a household name. Piazza makes some great points in the piece. Here’s one of his points on the minimum wage:

I started at a dollar an hour. Poverty is as severe as it was when I was making a dollar an hour. The minimum wage increase, frankly, hasn’t reduced our poverty problem.

Do I think it’s fair that people live in poverty? Of course not. But I don’t know how you can say that business is responsible for that.

Throughout the piece he offers a lot of ments, stressing the opportunities McDonald’s offers to workers to move past a minimum wage. He delivers a lot of wisdom too often forgotten within our entitlement culture.

Last night I watched the SEC network presentation on Chucky Mullins and Brad Gaines, two former college football opponents who are forever linked because of one brutal hit in October of 1989. It was a powerful and emotional film dealing with the topic of suffering, courage, and faith. Mullins, an Ole Miss defensive back, was paralyzed from the neck down during the game and died two years later from his devastating injury. I won’t go into the entirety of the story of Chucky Mullins, but would encourage readers to learn it on their own or watch the film.

But one thing that always stuck out to me about Chucky Mullins, and I’ve read the excellent book Dixie Farewell by Larry Woody, and that is he came from absolutely nothing and was determined to make something of himself. He essentially begged his way into a football scholarship at Ole Miss and showed up to school with everything he owned in a little duffel bag. A teammate had to buy him sheets for his bed. But Mullins was one of the most determined and motivated people you could ever learn about. We don’t hear enough about people like that today. And we need more people like that. Agitating for something undeserved is easy, but determination, hard work, and persistence offers real recognition.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Charity vs. Philanthropy
Philanthropy, for all its good intentions, does not necessarily imply a personal connection with the needy person. It can and often does, but it doesn’t have to. Philanthropy is the more institutional, “big-picture” cousin of charity, which is the personal and direct connection to those in need. Andrew Carnegie building hundreds of libraries with the wealth he made in the steel industry, and being celebrated for it to this day, is philanthropy. Your Aunt Evelyn volunteering at the local church-operated...
Advanced Studies in Freedom Wednesday Edition
BRYN MAWR, July 12, 2006 – Yesterday I outlined in brief a biblical case for the legitimate and even divine institution of civil government. Having established that the State is a valid social institution, the next step in what is broadly called social ethics is to outline the scope of the State’s authority and its relations to other social institutions. A valuable place to start might be in defining what the role of the State ought to be, rather than...
Advanced Studies in Freedom Tuesday Edition
BRYN MAWR, July 11, 2006 – One school of libertarian political thought is that of the so-called anarcho-capitalists. Here’s a good summary: “Anarcho-capitalists reject the state as an unjustified monopolist and systematic aggressor against sovereign individuals, and would replace it with cooperatives, neighborhood associations, private businesses and similar non-monopolistic organizations.” I think this view is patible with biblical Christianity. Perhaps you think that this conclusion is rather uncontroversial and obvious. Even so, Christians who are broadly in favor of limited...
Advanced Studies in Freedom Weekend Edition
BRYN MAWR, July 9, 2006 – I arrived safely at Bryn Mawr College yesterday for the beginning of the Institute for Humane Studies Advanced Studies in Freedom Conference. Someone will have to explain to me the economic efficiency of flying from Detroit to Philadelphia by way of Atlanta. The odations are excellent, and the campus is quite beautiful. The program began last night, and continued today with two morning lectures. The schedule is well suited to a good amount of...
Advanced Studies in Freedom Wrap-up Edition
BRYN MAWR, July 13, 2006 – Over the course of the week I have offered my reflections that have arisen within the context of the Advanced Studies in Freedom seminar offered by the Institute for Humane Studies (previous editons: Weekend, Monday, Tuesday, Wednesday). The presentations by the faculty have been in great part engaging, intellectually rigorous, and valuable. I’ll conclude with an observation about the necessity for any intellectual endeavor to pursue scholarship in a rigorous and serious way. This...
Cyber Communication
Ever since the popularization of the Internet, a debate has raged—within and without Christian circles—about the effect of the medium on human development and relationships. A serious and plausible charge against the Web came from those who thought its mode of munication would alter the form of human interaction for the worse. (See, for example, Quentin Schultze’s Habits of the High-Tech Heart, reviewed in the Journal of Markets & Morality by Megan Maloney.) As is usually the case with new...
Advanced Studies in Freedom Monday Edition
BRYN MAWR, July 10, 2006 – Things are progressing smoothly for me here at the Advanced Studies in Freedom seminar. Our daily schedule includes four major lectures from seminar faculty, each with built in small group discussion time as well as Q&As with the presenting faculty. One of our first activities was to try and self-identify in terms of our view of the role of government (if any). I identified with the endorsement of a limited government, whose main role...
Protestants and Natural Law, Part 3
In Part 2, we saw that modern Protestant skepticism toward reason is one of the most significant factors in the rejection of natural law. mand ethics, particularly of the variety espoused by Karl Barth, quickly came to dominate the field of Protestant theological ethics in the middle decades of the twentieth century. Karl Barth rejected every form of natural theology and, simultaneously, pulled the rug out from under natural law. But among neoorthodox theologians of the 1930s, only Barth and...
Protestants and Natural Law, Part 4
In Part 3, we examined why many contemporary Protestants have something of a bad conscience when es to natural law. But, of course, the blame for this cannot be laid fully upon Karl Barth. Even a hint of a fuller explanation has to address intellectual currents that begin to gather momentum in the so-called Enlightenment. One popular explanation within the academic mainstream for the demise of the natural-law tradition in modern Protestant theology attributes it to a form of implosion....
Buffett, Gates, and Stewardship
It is one thing to create wealth by using our gifts. This is a matter of knowledge. It is quite a different thing to know what to do with the wealth that has been created. That is where es into the picture. Rev. Zandstra, a Senior Fellow with the Acton Institute, examines Warren Buffett’s recent gift of $31 billion to the Bill and Melinda Gates Foundation and offers words of hope that the Gates Foundation can use this wealth with...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved