Home
/
RELIGION & LIBERTY ONLINE
/
Are Churches Failing The Poor?
Are Churches Failing The Poor?
Mar 4, 2026 4:26 PM

For those in poverty, or those simply facing tough times, churches are often places they turn to for help. It may be organized aid: soup kitchens and food pantries. It may be a gas card given to a single mom who is struggling to get from one pay day to another. But if that es with merely a handout, and no spiritual support, is the church failing the poor?

Ross Douthat says so. In his May 16 column for The New York Times, Douthat first takes to task the “progressive” claim that churches are too focused on hot-button issues like same-sex marriage and abortion, and not enough on really helping people.

Over the last 30 years,” Harvard’s Robert Putnam told The Washington Post, “most organized religion has focused on issues regarding sexual morality, such as abortion, gay marriage, all of those. I’m not saying if that’s good or bad, but that’s what they’ve been using all their resources for … It’s been entirely focused on issues of homosexuality and contraception and not at all focused on issues of poverty.”

President Obama’s version, delivered when he shared a stage with Putnam at Georgetown University, was nuanced but similar in thrust: “Despite great caring and concern,” the president remarked, when churches pick “the defining issue” that’s “really going to capture the essence of who we are as Christians,” fighting poverty is often seen as merely “nice to pared to “an issue like abortion.”

It would be too kind to call ments wrong; they were ridiculous.

Douthat says you could attend services for months on end at any given Christian church and never once hear a word spoken about same-sex marriage, gender identity, contraception or even “living together.” Most pastors – hold onto your hats – preach on the Scripture. While church doctrine may hold sway in the press, the day-to-day life of a church is not political; it’s theological.

However, Douthat is not going to let the church off easy. Simply handing stuff out to poor people isn’t enough.

There is a case that churches are failing poorer Americans. But the problem isn’t how they spend money or play politics. It’s a more basic failure to reach out, integrate, and keep them in the pews.

This is the striking story of the last 30 years: Despite the stereotype of religion as something that people “cling to” (to quote a different moment of condescension from this president) in desperate circumstances, actual religious practice has collapsed more quickly among Americans with weaker economic prospects than it has among the college-educated upper class.

Mere religious affiliation has weakened for the poor and working class as well. The much-discussed rise of the “nones” — Americans with no religious affiliation — has been happening in blue -collar America as well as among the hyper-educated.

From a religious perspective, this a signal failure: A church that pays out to help the poor, but doesn’t pray with them, looks less like a church than what Pope Francis has described, unfavorably, as merely another N.G.O.

Do the poor feel as if they “belong” in church, to a church? If not, then churches really are failing.

Read “Do Churches Fail the Poor?” at The New York Times.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Burkean tradition in Britain and America
Writing two decades ago, Gertrude Himmelfarb observed: In Britain, as in America, more and more conservatives are returning to an older Burkean tradition, which appreciates the material advantages of a free-market economy (Edmund Burke himself was a disciple of Adam Smith), but also recognizes that such an economy does not automatically produce the moral social goods that they value—that it may even subvert those goods. –Gertrude Himmelfarb, The De-Moralization of Society: From Victorian Virtues to Modern Values (New York: Alfred...
How and why the economy works — in 3 minutes
How did the economy begin? ErikaGrace Davies and Antony Davies posit one theory, “At some point in our distant past, a human who had food met another who had a spear. The two exchanged, and departed better off than when they met.” I prefer a different version of this story — one that starts with Genesis 4:2b — but the e is the same: the economy started when mankind discovered specialization and trade. ...
The hockey stick of human prosperity
Since the era of Adam Smith economists have been asking, “What creates wealth?” One key answer is specialization and trade. On a timeline of human history, the recent rise in standards of living resembles a hockey stick — flatlining for all of human history and then skyrocketing in just the last few centuries. As economist Don Boudreaux explains, without specialization and trade, our ancient ancestors only consumed what they could make themselves. How can specialization and trade help explain the...
State Department releases 2015 report on international religious freedom
The State Department recently released its International Religious Freedom Report for 2015. A wide range of U.S. government agencies and offices use the reports for such efforts as shaping policy and conducting diplomacy. The Secretary of State also uses the reports to help determine which countries have engaged in or tolerated “particularly severe violations” of religious freedom in order to designate “countries of particular concern.” A major concern addressed in this year’s report is the threat to religious freedom posed...
What Jonathan Edwards can teach American Christians about economic justice
Ask most Americans what they know about Jonathan Edwards and they are most likely to mention reading “”Sinners in the Hands of an Angry God” in high school. Being known for preaching the most famous sermon in U.S. history is no small plishment. But Edwards was one of our country’s foremost intellectuals and (arguably) our greatest Protestant theologian. He was also, as Greg Forster notes in an article for TGC, a champion of economic justice. As Forster says, Edwards believed...
Grace renews nature (even in politics)
“We see immediately that grace is inseparably connected with nature, that grace and nature belong together.” –Abraham Kuyper In their new book, One Nation Under God: A Christian Hope for American Politics, Bruce Ashford and Chris Pappalardo offer a robustvision ofChristian political engagement, one that neither retreats from the world nor modates to its ideological whims. While many have sought to construct such a vision by trying toalign “Christian values” with particular political programs, Ashford and Pappalardo begin by focusing...
5 Facts about women’s suffrage and the 19th Amendment
Today, we celebrate the 96th anniversary of the 19th Amendment to the U.S. Constitution (ratified on August 18, 1920). Here are five facts you should know about women’s suffrage and the 19th Amendment: 1. The 19th Amendment doesn’t directly mention women. The text states: The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article...
The true face of ‘capitalism’
Frank Borman, then-chairman of the Eastern Airlines, said that “capitalism without bankruptcy is like Christianity without Hell.” That’s one way to take Peter Heslam’s reflection on the closing of BHS in the UK, “Business with a Human Face.” I would add that the purportedly impersonal nature of market exchange is also what attracts many of its supporters. Drones and automated checkout lines are increasingly allowing us not to see any faces at all. And as Martin Luther would surely have...
7 Figures: The 2016 poverty survey
The American Enterprise Institute and the Los Angeles Times have joined together to release a new survey of attitudes toward the poor, poverty, and welfare in the United States. Here are seven figures from the report you should know about: 1. The poor are more than twice as likely as those not in poverty (24 percent to 10 percent) to say the church has the greatest responsibility for helping the poor. The poor are also slightly less likely (31 percent...
Millennials should read Solzhenitsyn
“The appeal of Bernie Sanders’ socialism is a puzzle to many, but it shouldn’t be, not if we understand how most people think about economics,” says Rev. Johannes Jacobse in this week’s Acton Commentary. Economics rightly understood then touches on deeper, transcendental truths. And, as the great Russian writer Alexander Solzhenitsyn taught, any discussion about materialism and transcendence must answer the fundamental question about whether the final touchstone of truth lies inside or outside the human person. The answer determines...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved