Home
/
RELIGION & LIBERTY ONLINE
/
Appreciating the Role of Subsidiarity
Appreciating the Role of Subsidiarity
Nov 15, 2024 12:26 AM

Subsidiarity, the idea that those closest to a problem should be the ones to solve it, plays a particular role in development. However, it can be an idea that is a bit “slippery”: who does what and when? What is the role of faith-based organizations? What is the role of government? Susan Stabile, Professor of Law at St. John’s University School of Law, has written “Subsidiarity and the Use of Faith-Based Organizations in the Fight Against Poverty” at Mirror of Justice blog and has a succinct view of subsidiarity:

Faith-based organizations have tremendous advantages over the provision of direct benefits by the federal or state governments, being capable of steering a course between welfare as an entitlement for all and state based determinations as to what general criteria make one worthy of receiving governmental assistance. The fact that they are closer to the problem allows them to better tailor aid and solutions to the situations of those they serve. The fact that they munity-based allows them to better facilitate the full development of the human personality of those who they touch. The fact that they are faith-based allows them to capture benefits of attempting to address some of the behavioral contributors to the difficulty of improving the lives of those they serve.

However, subsidiarity emphasizes action at the level most suited to address a problem, not merely action at the lowest level. It is thus important that subsidiarity not be used as an excuse to merely devolve responsibility downward without assurance of effectiveness, that it not be used as an excuse for the federal government to abdicate responsibility to provide for the social welfare of its citizens, viewing social welfare as the responsibility of states and localities, aided by private actors. Doing so would be inconsistent both with the concerns underlying the principle of subsidiarity and with subsidiarity’s context within the broader body of Catholic social teaching, and would be little more than merely a ruse for simply reducing federal expenditures. It is thus important to recognize that the effective provision of social services requires multiple actors. While it is desirable that faith-based organizations play a significant role, the federal government must also retain a significant role both in enabling faith-based organizations to do their job and in doing those things that can not be done effectively by such organizations. Ultimately, the government must remain the ultimate backup to ensure that no one is left behind.

Ms. Stabile goes on to say that, “…addressing people’s spiritual needs, helping change their lives rather then just providing for their material needs, empowers them.” By focusing on the empowerment of people on the local level, both those in poverty and those trying to alleviate poverty, we remain centered on the human person, created in God’s image and likeness, with creative power to serve and solve.

This article is cross-posted at PovertyCure.org.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Francis and the Idea of Christian Poverty
To provide a synthesis of Pope Francis’s thinking on the economy is both difficult and easy, says Oskari Juurikkala in this week’s Acton Commentary. “It is difficult, because he has never offered extensive and systematic reflections on such questions; his pronouncements are found here and there, inseparable from a broader moral and spiritual message.” At the same time, he has said quite a few things about economic questions, and he is deeply interested in economic values and es. Of course,...
Ministering To Those In The ‘Cyberslums’
Religious believer or not, most of us agree that we should take care of the downtrodden. We have to feed and care for the homeless, the hurting, those who’ve temporarily hit hard times or those who, for whatever reason, cannot take care of themselves. These are the people who gather at the entrances of soup kitchens, who live atop garbage heaps, who salvage whatever they can for a shelter to call home. What about those who live in the “cyberslums?”...
Do Thinking Women Really Want To Be Called Feminists?
The Federalist has published two articles recently that question whether thoughtful women still want to be labeled as “feminists.” It is not a case of, “let’s toss out our high heels and head back into the kitchen where we belong.” Rather, it’s a case of how “feminism” got high-jacked. Leslie Loftis says we should not throw out feminism. Instead, we women need to reclaim it. She says today’s feminists are allowing themselves to be used as pawns in political games,...
Gleaner Tech #3: Discarded Laptop Batteries Keep Lights On for Poor
A prototype with DC appliances connected.[Note: See this introduction post for an explanation of gleaner technology.] Forty percent of the world’s population, including a significant portion of the rural and urban poor sections of the population in India, does not have access to reliable electricity supply. But a new energy source for them e from an unlikely source: the 50 million lithium-ion laptop batteries are thrown away in the U.S. every year. According to MIT Technology Review, researchers at IBM...
Non-violence: A Powerful Moral Force
He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize: After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political...
America’s Economy of Entitlements
Americans obsession with positive “rights” has a significant influence on the country’s economy. Over at the American Spectator, Samuel Gregg argues that despite the portrayal of the United States as a “dog-eat-dog” society where the most vulnerable are left to fend for themselves, the country actually spends an enormous amount on various forms of welfare. In fact, the U.S. is the second biggest “social spender,” following only France. Gregg explains how the country reached this: On the one hand, there...
Christmas and the Store
Today over at Think Christian I explorehow Christmas relates to material goods, and specifically how we are to “seek first the kingdom of God” (Matt. 6:33). ...
Economic Flourishing Is More Than a Mission Trend
The faith-work movement has risen in prominence across evangelicalism, with more and more pastors and congregations grabbing hold of the depth and breadth of Christian vocation and expanding their ministry focuses in turn. In an article at Missio Alliance, Charlie Self offers a helpful snapshot this trend, explaining where e from and why this shift in arc and emphasis is a e development for the church. To demonstrate its power and promise, Self begins with the story of Scotty, a...
Faith, Work, and Ferguson: A Way Forward
The events in Ferguson, MO and the tragic death of Eric Gardner have brought a variety oftensions to the forefront of our thinking and to the streets of many a city. But while the ensuing discussions have ranged from politics and policy to cultural attitudes about this or that, few have noted what theevents might signify as it relates to the intersection of faith, work, and vocation. Over at MISSION:WORK, Vincent Bacote fills thisgap, noting how the current response against...
‘The Gift of the Magi’ and the Power of Exchange
Amid the wide array of quaint pelling Christmastales, O. Henry’s classic short story, “The Gift of the Magi,” continues to stand out as a uniquely captivating portrait of the powerof sacrificial exchange. On the day before Christmas, Della longs to buy a present for her husband, Jim, restlessly counting and recounting her measly $1.87 before eventually surrendering to her poverty and bursting into tears. “Only $1.87 to buy a present for Jim,” the narrator laments. “Her Jim. Many a happy...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved