Home
/
RELIGION & LIBERTY ONLINE
/
Angus Deaton, World Poverty and the Crusade against Fossil Fuels
Angus Deaton, World Poverty and the Crusade against Fossil Fuels
May 1, 2026 5:08 AM

For this writer, kissing last year goodbye was less a buss on the cheek than it was a kick in Old Man 2015’s behind. The previous year was chock-full of banalities and trivialities regarding religious shareholder activists and their opposition to fossil fuels and panies that bring them to market – all while hypocritically traversing the globe in their luxe tour buses and big jet airliners to lend supposed Divine authority to the religion of Gaia.

Let’s tick off some of the most egregious anti-fossil fuel activities of the nuns, priests, clergy and other religious affiliated with such groups as As You Sow and the Interfaith Center on Corporate Responsibility. First, of course, was the proxy resolutions they filed with oil, gas, coal and panies. Second was the veritable River Dance of interminable jigging conducted for the better part of the summer and fall subsequent to release of Pope Francis’ Laudato Si encyclical. Third was the preening and posing coordinated during the United Nations Sustainable Innovation Forum (COP21) held in Paris this past month.

The prise the three legs of the religious left’s 2015 anti-fossil fuel stool. For example, As You Sow boasts on its website:

• Carbon Asset Risk: We are filing shareholder resolutions panies asking for scenarios and mitigation plans to address the potential stranding of fossil fuel reserves. If fossil fuel reserves cannot be panies holding these reserves will be overvalued, and the resulting “carbon bubble” created by overvalued reserves puts investors at risk.

• Carbon Divestment: The risk implied by the carbon bubble creates an imperative for shareholder engagement and/or fossil fuel asset divestment. As a result of the carbon bubble, fossil fuel investments, especially those that are most carbon intensive, represent significant unappreciated risk that has not been priced by the market. We support the movement in academia, cities, states and corporations to redirect fossil fuel investments into investments in low-carbon or carbon free assets.

• Fossil-Free Investment: We provide resources and education to the munity about carbon-free portfolio options and responsible clean energy re-investment opportunities to shift capital into infrastructure and technology needed to build a clean energy future.

Conveniently forgotten in all the above folderol is the tremendous benefits wrought from fossil fuels since the Industrial Revolution. Since we’re making lists, let’s begin with Benefit One: Fossil fuels replaced whale oil and the burning of dung for light, heat and cooking, which isn’t an insignificant achievement. Benefit Two: Fossil fuels are plentiful and relatively inexpensive. Benefit Three: Fossil fuels have assisted in reducing world poverty substantially.

Coincidentally, perhaps with a bit of providence, 2015 also marks the year economist Angus Deaton was recognized by the Royal Swedish Academy of Sciences with a Nobel Memorial Prize in Economic Sciences. Since most of the press coverage of Deaton’s award focused on his work on e inequality, it’s doubtful our faithful shareholder activists haven’t dug any deeper lest they challenge their respective confirmation biases. As noted by Stanford University’s Hoover Institution Research Fellow David R. Henderson in the Wall Street Journal:

World poverty is falling, life expectancy is increasing and higher wealth makes you somewhat happier. If you want to understand Mr. Deaton’s thinking, read his 2013 book, The Great Escape: Health, Wealth, and the Origins of Inequality….

“Life is better now than at almost any time in history,” writes Mr. Deaton in the book’s opening. “More people are richer and fewer people live in dire poverty. Lives are longer and parents no longer routinely watch a quarter of their children die. Yet millions still experience the horrors of destitution and of premature death. The world is hugely unequal.”

What is behind this explosion in wealth and health? In the 19th century, an important factor in economic growth and the decline of poverty was the Industrial Revolution. In the early 20th century, Mr. Deaton notes, cleaning up water supplies, extending vaccinations, and applying germ theory to disease prevention were crucial for improving health. He worries, though, that the very wealthy are having and will have a disproportionate influence on the political system….

Countries with the highest per capita e have, by and large, the highest life expectancy. The “hinge point” beyond which that relationship flattens is at about $8,000 per capita in 2005 U.S. dollars. Below that e, Mr. Deaton writes, “infectious diseases are important causes of deaths, and many of the deaths are among children, so that in the poorest countries, about half of all deaths are of children under the age of 5.” At higher es, deaths of children are fairly rare, and “most deaths are of old people who die not from infectious disease but from chronic diseases.”

The answer, writes Henderson following Deaton, isn’t decreasing wealth in the developed world to assist the poorest nations. The answer – yes, dear readers who already are ahead of me – is to assist the poorest nations e wealthier through good governance. Concludes Henderson:

Mr. Deaton is a strong critic of foreign aid. He believes that the approximately $5 trillion given by governments of rich countries to poor countries over the past 50 years has undercut good governance by making poor countries’ leaders less accountable to their own citizens.

And, it should go without saying, access to cheap and plentiful energy to fuel developing economies. The mented this past month as COP21 was wrapping up:

The other big item on the Paris agenda is the one that these confabs e down to—cash. Most developing-world INDCs [Intended Nationally Determined Contributions] are conditioned on an enormous wealth transfer. To try to resuscitate talks in 2009, Hillary Clinton as Secretary of State pledged a $100 billion public-private fund that would flow to poorer nations for climate mitigation. But the poor countries have wised up and are now demanding much more for “climate justice.”…

The best insurance is not to force-feed windmills on India, or hand more power to government mandarins who will parcel out how much carbon each country can emit. The remedy is faster economic growth so richer societies are better able to adapt to whatever happens.

Yup, and in the meantime the necessary growth will derive mainly from the same substances swishing about in the tanks of those jet airliners and buses carting nuns and other religious from one photo opportunity to another.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Global Warming Consensus Alert: Flaming, Earth-Crushing Death!
Remember the 2004 tsunami in Indonesia and Sri Lanka? I distinctly remember people making jokes about how they’d find a way to blame the whole catastrophe on global warming. Note to self: climate change hype is beyond parody: Unlike most apparently intractable problems, which have a tendency to go away when examined closely and analytically, the climate change predicament just seems to get bigger and scarier the more we learn about it. Now we discover that not only are the...
The New Martyrs
People light candles below a wooden cross at a site south of Moscow where at the height of Josef Stalin’s political purges 70 years ago firing squads executed thousands of people perceived as enemies munism. (AP) “Martyrdom means a great deal to Orthodox people,” writes historian James Billington in “The Orthodox Frontier of Faith,” an essay collected in “Orthodoxy and Western Culture,” a volume of essays published in honor of Jaroslav Pelikan (St. Vladimir’s Seminary Press, 2005). The 20th Century’s...
Book Review Roundup
Here are some book reviews of note from recent weeks that you may find to be of interest: Charles H. Parker. The Reformation of Community: Social Welfare and Calvinist Charity in Holland, 1572-1620. Cambridge Studies in Early Modern History. Cambridge: Cambridge University Press, 2006. xv + 221 pp. Illustrations, map, tables, notes, sources cited, index. $37.99 (paper), ISBN 0-521-02540-0. Reviewed by Victoria Christman, Department of History, Luther College.Gertrude Himmelfarb. The Moral Imagination: From Edmund Burke to Lionel Trilling. Chicago: Ivan...
Baxter, How to Do Good to Many, Part 3
Readings in Social Ethics: Richard Baxter, How to Do Good to Many (London, 1682; repr. 1830), part 3 of 3. References below are to page numbers. Concluding Consectaries: These consectaries are aimed at Baxter’s audience, wealthy Christian merchants. Baxter examines in some particular detail suggestions for the right use of their charitable funds and efforts: “Might not somewhat more be done than yet is, to further the gospel in your factories, and in our plantations?” (329)Concerning Christians abroad who are...
Marketing is the New Finance
No doubt feeding the fears of those who believe that global corporations pose the greatest threat to the future flourishing of humanity, such multi-nationals are beginning to hire their own economists, much like governments have their own financial and economic experts. See, for instance, this interview on the WSJ Economics Blog with UC-Berkeley economist Hal Varian, who has taken a position as chief economist with Google, Inc. Where will Varian be focusing his attention? In his words, “I think marketing...
In Service with and for Others
While I was in seminary in Kentucky, students were required plete a relatively extensive service project that assisted and helped the poor and marginalized in munity. My group volunteered at a teen pregnancy center, others at nursing homes, or with organizations like Habitat for Humanity. At the pregnancy center we led job training, financial classes, and other practical skills for work and the home. A different group went another direction, they passed out petitions that called upon the federal government...
Baxter, How to Do Good to Many, Part 2
Readings in Social Ethics: Richard Baxter, How to Do Good to Many (London, 1682; repr. 1830), part 2 of 3. References below are to page numbers. On Motives: Human works are God’s appointed means of grace: “It is God’s great mercy to mankind, that he will use us all in doing good to one another; and it is a great part of his wise government of the world, that in societies men should be tied to it by the sense...
T.S. Eliot & Ritualistic Nihilism
Lately, I’ve heard one too many emo kids misread T.S. Eliot as being one of their own. In Russell Kirk’s words, it is easy for the “rootless and aimless” of the new generation to over-identify with Eliot, seeing him as a spokesman “for the futility and fatuity of the modern era, all whimper and no bang — a kind of Anglo-American ritualistic nihilism.” And whining, pining, Anglo-American ritualistic nihilism is the cultural trend of the day, whether you look at...
Global Warming Consensus Alert: The Science is Settled!
Remember – there’s really no dispute over the evidence that catastrophic anthropogenic climate change is underway. All the models predict it; the science is solid; the consensus is broad and unshakable. Oh, and pay no attention that significant downward revisions have had to be made in recent US temperature data: Climate scientist Michael Mann (famous for the hockey stick chart) once made the statement that the 1990’s were the warmest decade in a millennia and that “there is a 95...
‘Capitalist Calling’
The Washington Times reviews Acton’s Call of the Entrepreneur today in an article titled “Capitalist Calling”: The Acton Institute hopes the documentary will crush the popular myth of business as a “zero-sum game.” Jay Richards, the director of Acton Media, told an audience at a Heritage Foundation screening that the “point is that human beings create wealth; it’s not a zero-sum game.” The film addresses the critics of capitalism while acknowledging that capitalism’s defenders are sometimes too theoretical. “The Call...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved