Home
/
RELIGION & LIBERTY ONLINE
/
An invitation to an encounter
An invitation to an encounter
Jan 14, 2026 12:01 AM

It was with great interest that I have been following exchanges related to the now well-discussed article that appeared in the Vatican associated journal La Civilta` Cattolica several weeks ago. Written by Fr. Antonio Spadaro, SJ and Rev. Marcel Figueroa, a Presbyterian minister, the former being the editor of La Civilta` Cattolica while the latter is the editor of the Argentine edition of the Holy See’s official newspaper, L’Osservatore Romano.

In their essay, they outline in vigorous terms their concern that a certain “ecumenism of hate” is being fostered in the United States via an unholy alliance between conservative Catholics (or what they call “Catholic Integralists”) and Evangelical fundamentalists. They express concern at what they argue amounts to bined retrofitting of apocalypticism, “Prosperity Gospel” themes and the advocacy of a “theocratic type of state” under a banner of conservative Catholicism.

This provocative piece is clearly designed to create a debate. But thus far, no real debate has ensued. In light of the lack of an open and respectful debate, as well as Fr. Spadaro’s call to dialogue, encounter and conversation, I have personally invited Fr. Spadaro and Rev. Figueroa to participate in a respectful forum at Acton University. My invitation includes the following description of the event:

Acton University is somewhat similar to the type of summer university which is mon in Europe. Each year, Acton University brings together over 1000 participants from around the world and from many Christian confessions (as well as some non-Christians) to hear lectures and participate in discussions which address theological, philosophical, political, economic, social, and diplomatic themes. It is one of the world’s largest meetings and sustained conversations of Catholics, Evangelicals, Eastern Orthodox Christians and members of other faiths on the intersection of theology, politics, and economics.”

See the entire letter, in English,Italian and Spanish.

If these gentlemen want a fruitful engagement of their ideas, this would be it. When they both declined, due to busy schedules, I modified the invitation in effect to say, “any time, any place, at our expense.” They declined again.

The arguments these gentlemen pose have encountered substantive and serious critiques, including here, here, here, and even one from a fellow Jesuit, here. Among other things, it has been argued that their view of the role and history of religion and politics in America is incorrect. It has also been argued that they misrepresent Evangelical Christianity in America, and misrepresent the present-day relationship between Evangelical Christians and Catholics in America, by using charged language such as “ecumenism of hate.” An adequate defense of Fr. Spadaro and Rev. Figueroa’s position requires a response to these critiques.

As yet, they have not responded to these very serious critiques – critiques which, if left substantially unanswered, would suggest that the positions defended in their article lack veracity.

The invitation still stands. Fr. Spadaro? Rev. Figueroa?

Featured Image: Juan Rubiano, Vatican angle° 0, CC BY 2.0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The blog renaissance
C.S. Lewis identifies the development of “the machine” as the most drastic change in both technology and philosophy in all of history (he pinpoints the machine age as generally beginning around the time of the Industrial Revolution). While Lewis’ context is directed more towards a realistic understanding of the interval of time separating the “dark ages” and the Renaissance, the continued developments in technology in the last century, and in particular the last five years, have led us out of...
Grocery store wars
Cuke Skywalker vs. Darth Tater The popularity of the Star Wars franchise (and Episode III Revenge of the Sith) has been fertile ground (pun intended) for various political satire mentary. For a mildly entertaining take on Star Wars from the Organic Trade Association, attacking “the dark side of the farm…more chemical than vegetable, twisted and evil,” visit “Grocery Store Wars.” Check out the Acton Institute’s Environmental Newsletter on Genetically Modified Foods. ...
Prayer for the nation
Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. –U.S. Book of Common Prayer, “For the...
Bono: aid or trade?
Bono: Heart in the right place, head not quite there yet For those PowerBlog readers who don’t follow the world of rock and roll, the man in the photo on the left is Bono (aka Paul Hewson), the lead singer of the biggest rock and roll band in the world – U2. (I pelled to mention that I am Acton’s resident U2 Superfan: the proud owner of The Complete U2, regular attender of U2 concerts – I took that photo...
Asia’s war on poverty
Asia is home to about 2/3 of the world’s poorest people. Underdeveloped nations in Asia (the same is true elsewhere) struggle to maintain a foothold in an ever-globalizing world economy. An approach to helping solve some of these problems was explained in The Japan Times today. Lennart Bage, president of the International Fund for Agricultural Development for the United Nations, writes that since 1990 the per capita e of the entire Asian region has increased by 75 percent. What was...
When to make law
A good question and discussion over at WorldMagBlog: “Should everything that’s immoral be illegal, regulated, or punished? If so, by which kind of government (include family and church as kinds of governments)? Can you give an example of a behavior that’s immoral but shouldn’t be regulated by the state?” My answer: Here’s what Aquinas has to say on this (in part), and I think it has a lot of merit in determining when and in what situations conduct should be...
Europe’s statist nightmare — beginning of the end?
Voters in France have rejected the EU constitution, with the Dutch expected to follow suit today. The arrogance and centralizing tendencies of the European political class may finally have hit a roadblock. “The clearest lesson of the failed referendum is that Europe’s governing elite has suffered a tremendous defeat, a symptom of its growing democratic deficit,” writes Kishore Jayabalan, director of Acton’s Rome office. Read the full text here. ...
Fear of the European Union
With France voting NO for the ratification of the EU Constitution, a spotlight now follows the current voting on the same issue in the Netherlands. The world is expecting the Dutch to follow suit with the French, although not necessarily for all the same reasons. The constitution of the EU grants more power to the developing centralized EU government in Brussels. Many fear that this will lead to a diminishing role of their own “state” governments and in turn cause...
Christian hostility to capitalism
I read an interesting article by Dan Griswold today in Cato’s Letter, a quarterly publication of the Cato Institute where Griswold is Director of the Center for Trade Policy Studies. Griswold’s article, “Faith, Commerce, and Freedom,” traces the history of the distrust that many Christians feel towards capitalism — and the resulting push for big government to regulate. Griswold points out that William Blake, a British Christian poet (1757–1827) wrote a poem titled “Jerusalem” which, in turn, was turned into...
The battle of ideas
The Road to Serfdom, by F. A. Hayek This OpinionJournal article, “Investing in the Right Ideas,” by James Piereson, surveys a brief history of philanthropy in the 20th century. Piereson describes three phases of conservative philanthropy, initiated by F. A. Hayek in the 40’s and 50’s. He writes, “The seminal influence on these funders was F.A. Hayek’s ‘The Road to Serfdom,’ published in London in 1944 and in the U.S. the following year. This slender volume, an articulate call to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved