Home
/
RELIGION & LIBERTY ONLINE
/
An Election Day Fast
An Election Day Fast
Jan 14, 2026 6:43 PM

If David Kuo is disillusioned about the White House Office of Faith-Based and Community Initiatives — or about anything else, really — he’ll need to stand in line. And I say that with no malice toward him or suspicion about his sincerity. Disillusion is part of the human condition. Yes, we’re created in the image likeness of God. Yet we are all people who mission or omission disappoint our fellow human beings.

Kuo states: “I don’t know how anyone could be a Christian in politics and not be moved to think about matters of economic justice and social justice and racial justice.” A key error here is to equate keen Christian concern with government solutions for all of these problems. For all the flurry surrounding Kuo’s book, though, his isn’t a new observation. In 1999, Cal Thomas and Ed Dobson wrote Blinded by Might. They make this piercing statement in the epilogue: “Our primary problems are not economic and political. They are moral and spiritual and cannot be resolved solely through politics.” Perhaps the source of Kuo’s disillusion is not so much failure to honor the faith while doing the politics but the failure to realistically understand the people who work in both fields.

People who work in the West Wing, in Congress, in the media, in churches, anywhere — down to our own families and neighbors — ALL will eventually be the SOURCE of another’s disillusionment. Some just get more press than the rest of us.

Some work against it more than others; many make no pretense of caring. Even those who strive for the honorable still fall. Ted Haggard’s friends and flock are no more disappointed than King David’s subjects were when his immoral choices were revealed (2 Samuel, chapters 11 and 12).

The issue is not IF we will disappoint and suffer the same, but rather how and when — great men and women included. The issue is what will we do subsequent to such failings. David Kuo mended a “two year fast from politics.” The impact of that mendation in times of national and worldwide upheaval is at the least irresponsible. As Marvin Olasky noted, “… the irony of Kuo’s critique of political idolatry is that, if followed fully, it would increase the power of those who are the most idolatrous. If the saints go marching out, others will march in unimpeded.”

Political idolatry and the risk that people of faith have of being used by politicians is a non-partisan phenomenon; since the so-called values vote was underscored in the 2004 election, both parties have been scrambling to attract followers of the Faith-Based Initiatives. But there just isn’t enough righteous rhetoric to avoid disillusion.

Mark Early, president of Prison Fellowship, provided a realistic alternative to the political fast. His “Purists and mentary encouraged all voters to look for the best candidate among the field. Do your homework to make that choice responsibly. Look for the honorable leader, not the perfect one.

Dr. Evan Offstein’s new book, Stand Your Ground argues that honorable leaders don’t search for excuses. Instead, they search for more responsibility. They want to be held accountable for their decisions and actions.

November 7, 2006, presents us with a good opportunity for a fast — but not the reclusive one that Kuo and now others have latched on to for yet another round of political one-upsmanship. Instead of taking time for food today, take that time to do what you can to elect honorable leaders, those who have worked to make themselves accountable in their actions before they asked for your vote.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved