Home
/
RELIGION & LIBERTY ONLINE
/
An approach to land conservation conservatives should get behind
An approach to land conservation conservatives should get behind
Jan 27, 2026 8:15 AM

In restricting land purchases by environmentalists, conservatives undermine the power of property rights as a path to conservation. It shouldn’t be that way.

Read More…

Some sects of environmentalists are well known for disrupting and interrupting land transactions for the cause of conservation, using whatever legal and regulatory means necessary to control, coerce, or prevent concerted human development.

It’s bative legacy that has left many of their critics wondering: If land conservation is of such utmost importance, why not just pay for ownership of such lands, protect and conserve them as one sees fit, and be done with political and legal antics?

Alas, it’s a strategy that has routinely been tried, but continues to be met by undue resistance from government regulators and lawmakers.

Consider the story of American Prairie, a Montana-based non-profit whose main goal is “to purchase and permanently hold title to private lands that glue together a vast mosaic of existing public lands,” all for purposes of “wildlife conservation and public access.” According to Outdoor Life, American Prairie has thus far “accumulated nearly 100,000 acres of private land, and another 310,000 acres of associated federal and state land in northeast Montana,” with the specific goal of better managing the region’s native bison population.

For defenders of secure property rights as the most just and effective path to conservation, it’s a wholly legitimate mission, if not a noble pursuit. Yet the state’s Republican legislators recently tried to pass a bill that would prohibit American Prairie and other organizations from such transactions, claiming that such sales provide unfair tax advantages to nonprofit organizations. In an op-ed, bill sponsor and Republican state Rep. Dan Bartel openly boasted that he wished he could “legislate them out of existence.” Given that this is “not how the law works,” Bartel lamented that he would have to settle with limiting property rights instead.

While the bill in Montana now looks to be a failed effort, it is not an isolated case. As Shawn Regan details in an extensive essay for the Property and Environment Research Center, the stories are many. Whether one looks to the range of activist gimmicks or more serious, good-faith efforts to acquire public lands or buy out hunting permits, environmentalists have routinely tried to use private ownership to achieve their goals.

The laws vary, but as Regan explains, much of the government resistance tends to surround public lands, relying on narrow definitions of “productive use”:

“The extent of these voluntary market-based exchanges is often limited to private lands. On federal and state property—which makes up most of the land in the American West—such deals are much plicated, if not outright prohibited.

“Environmentalists are often not allowed to acquire public land leases to conserve the land—at least not without considerable difficulty. And it’s not due to a lack of financial resources. As [environmental activist] Tempest Williams found out the hard way, federal and state laws typically prevent leaseholders from acquiring such rights for nonconsumptive purposes …

“The laws and institutions governing the use of most federal- and state-managed land emerged in the 19th and early 20th centuries for a narrow purpose: to promote the productive use of the nation’s resources. Property rights were established and maintained by actively using the resources. Concepts such as ‘beneficial use,’ ‘use it or lose it,’ and ‘the rule of capture’ undergird the legal history of U.S. land policy and still serve as the basis for many of the rules that determine the use of natural resources.”

One can disagree with environmentalists over what is “most productive” for the land in question. But by seizing or regulating away the freedom to buy and manage such property freely, we eliminate our best mechanism for facilitating such disagreements.

“The lesson is not that energy development, logging, or livestock grazing is bad, or that every effort to stop such activities should prevail,” Regan writes. “Rather, it’s that environmental values are real and legitimate, and they are best expressed in ways that acknowledge existing property rights, seek an honest bargain, and reflect the opportunity costs of the other forgone values associated with the land.”

When we remove rightful paths of recourse – ceding property planning activities to the state – we ought not be surprised when environmentalism takes an overtly political turn. Indeed, the more we cling to public criteria and our own narrow notions of “productivity,” the more we invite others to do the same — using the same coercive means to defend their own preferred ends. As Regan explains, “People who want to conserve lands often have no other option but to lobby for restrictive designations, regulate existing land practices, or file legal challenges to stop extractive activities on public lands they care about.”

Further, by deferring to politics when it benefits certain special interests, we only invite greater cynicism about the true ability of markets and economic freedom to provide as better a path to conservation. “It’s clear that many people value conservation and are willing to spend their own money to get it,” Regan concludes. “The only question is whether those resources will be channeled through zero-sum political means or through positive-sum market mechanisms.”

For proponents of economic freedom who also believe in the good of environmental conservation, such struggles will continue to require consistency, even when it may feel fortable or uncertain. In the end, our environmental advocacy will inevitably answer one central question: Do we believe in the power of property rights or not?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
7 Figures: Income and poverty in the U.S.
Yesterday the U.S. Census Bureau released itslatest report on e and poverty in the United States. Here are seven figures from the report you should know about: 1. Real median household e increased 5.2 percent between 2014 and 2015—from $53,700 to $56,500. (This is the first annual increase in median household e since 2007.) 2. In 2015 the median e of a married-couple household was $84,626. For a female head of household (no husband present) the median e was $37,797....
What Christians should know about (basic) economics
Note: This is the first post in a weekly video series on basic microeconomics. For the past two years I’ve been rolling out a series of posts thatattempt to define and explain a range of economic terms from a Christian context. The goalof the series is to provide Christians with a basic level of understanding that will help us thinkmore clearly about how to apply mitments to economics and public policy. But for Christians to understand how faith applies to...
Pope Francis calls climate change a sin
Pope Francis recently referred to climate change as a sin in a message he gave on the world day of prayer. Research fellow at the Acton Institute, Dylan Pahman, had a lot to say about this in a new article at The Stream. mented on Francis’ message as well as analyzing the effects on the poor of some of the policy prescriptions that Francis has praised. He says: What seems to be lost on these hierarchs is what to do...
Radio Free Acton: Jordan Ballor on Why Abraham Kuyper Matters
On this edition of Radio Free Acton, we speak with Jordan Ballor, a general editor of the Abraham Kuyper Collected Works in Public Theology, a major series of new translations of Abraham Kuyper’s key works. We discuss the genesis and scope of the project, and examine what Kuyper has to say to modern Christians and why his contributions remain relevant a century after their initial publication. You can listen to the podcast via the audio player below. ...
The high cost of air pollution: trillions of dollars and millions of premature deaths
Air pollution is now the world’s fourth-leading fatal health risk, causing one in ten deaths in 2013. According to a new study by the World Bank, the premature deaths due to air pollution costs the global economy about $225 billion in lost labor e, or about $5.11 trillion in welfare losses worldwide. That is about the size of the gross domestic product of India, Canada, and bined, notes the report While we tend to think of air pollution as occurring...
The soul of the polis
In this week’s Acton Commentary, “Piety and Politics: The Church’s Social Responsibility,” I take up the Kuyperian distinction between the church conceived as organism and as institute and point out some ways in which such ideas can help us navigate the dangerous waters of social and political engagement. When the Letter to Diognetus describes the diffuse influence of Christians in the world, it uses the living imagery of the soul: What the soul is in the body, that Christians are...
Why is Russia restricting religious freedom?
Two months ago Russian president Vladimir Putin signed into law a number of “anti-terrorism” measures that limit missionary and evangelistic efforts and restrict the religious freedoms on non-Orthodox groups. As Christianity Today notes, to share their faith, citizens must now secure a government permit through a registered religious organization, and they cannot evangelize anywhere besides churches and other religious sites. The restrictions even apply to activity in private residences and online. Why is Russian taking implementing such constraints on believers?...
The most surprising fact about American poverty
Every year, the U.S. es out with its report on es and poverty. And every year the same finding repeatedly surprises me. As economist David Henderson says, the report “always shows that there is mobility between e categories, even in the short run, and that poverty is temporary for most people in America who experience it. Virtually all reporters ignore it.” First, the bad news. The report reveals that during the 4-year period from 2009 to 2012, more than one...
‘He needs us’: The missing ingredient in Western missions
More and more, Western churches are opening their eyesto the risks and temptations inherent in so-called “short-term missions,” whether manifested inour basic vocabulary, paternalistic attitudes, or reactionary service. As films like Poverty, Inc. and the PovertyCure seriesdemonstrate, ourcultural priorities and preferred solutions often distract us from the true identities and creative capacities of our neighbors. Paired with apassion to “do good,” and standing atop an abundance of resources, it’s easy toforget and neglect the importance of real relationship, holistic service,...
How much economic value does religion provide America?
How much value does religion add to the U.S. economy? According to a new study the effect of religion exceeds the revenue of the ten largest panies—including Apple, Google, Amazon, and bined. The study, recently published in the Interdisciplinary Journal of Research on Religion, provides three estimates of the value of faith to U.S. society. The first and most conservative estimate takes into account only the revenues of faith-based organizations falling into several sectors (education, healthcare, local congregational activities, charities,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved