Home
/
RELIGION & LIBERTY ONLINE
/
An All-American Asteroid City
An All-American Asteroid City
Jan 2, 2026 8:06 PM

Wes Anderson, known for his self-conscious, tableaux-laden tales of arch strangeness, e home to America after sojourning the world. What he has discovered here is a country many miss.

Read More…

During his past decade or so of directing, Wes Anderson has done his darnedest to make audiences forget he’s an American. His most recent films have been set in elaborately imagined fictional versions of Budapest (2014’s The Grand Budapest Hotel), Japan (2018’s Isle of Dogs), and France (2021’s The French Dispatch). Anderson has even adopted the lifestyle of an expatriate; born and raised in Texas, the 54-year-old filmmaker has long considered Paris his base of operations.

None of this would matter were it not for the fact that Anderson’s best films always reflected where he was from rather than where he was going. Bottle Rocket (1996) and Rushmore (1998) not only took place in the Lone Star State but savored the tiny emblems of the American way of life, like science fairs and firecrackers, and relished a wide variety of distinctively American types—from Owen Wilson’s hard-charging would-be con in Bottle Rocket to Jason Schwartzman’s resourceful high-schooler and Bill Murray’s midlife-crisis-addled businessman in Rushmore.

In his recent films, though, Anderson has seemed less and less the kid with big dreams from Texas and more and more the auteur with big budgets living in Paris—a trend, happily, broken in his latest film, Asteroid City, which unfolds in the filmmaker’s inimitably fanciful vision of the American Southwest in the 1950s. Although it was photographed on locations and stages in Spain, the film represents in every other way an aggressive return to home turf.

Like Ferde Grofé’s Grand Canyon Suite, George Balanchine’s Stars and Stripes, and Leonard Bernstein’s On the Town, Asteroid City is the work of someone who unambiguously loves America. This time, Anderson’s usual spray of cultural references have a particularly homespun quality: there’s talk of telescopes and stargazing, picnic suppers of chili and frankfurters, Tupperware containers and stacks of flapjacks. Characters say things like “Holy Toledo.” Much of the pretension has gone out of him.

As presented in the movie, Asteroid City (pop. 87) is itself a testament to a pioneer spirit that still prevailed at midcentury. Springing up around a crater at the town’s center are the signs of an advanced civilization confident in itself—namely, ours: a ing motor court, cozy cottages, an observatory, a diner. The color scheme is in pleasing pastels; the surfaces are glossy and glistening. Most everything looks new and shiny, including the soda machines and the gas station. In envisioning a town built from scratch during the Space Age, Anderson has found the perfect application for his meticulous, overly polished visual style.

Among the outsiders beckoned to Asteroid City to partake in a Junior Stargazer event are the Steenbeck family—or its remnants. War photographer Augie Steenbeck (Schwartzman, in one of his most substantial roles in an Anderson film since Rushmore) is the sole surviving parent to his teenage son (and Stargazer participant) Woodrow (Jake Ryan) and three young daughters named Andromeda, Pandora, and Cassiopeia (Ella, Gracie, and Willan Faris).

Grizzled, bearded, stoical Augie has resisted telling his children the news of their unwell mother’s demise until their arrival in Asteroid City. “You’re saying our mother died three weeks ago?” Woodrow asks his father. “Did you already know, Woodrow?” Augie asks his son in the same tone a parent might use to ask a child if he had begun to have doubts about Santa Claus. Even so, Anderson is a firm believer in the resourcefulness of children—a theme in one of his favorite films and biggest influences, Francois Truffaut’s Small Change. The Steenbeck sisters improvise a burial service in the desert sand for their dear departed mother, whose remains are housed in a Tupperware container.

Coursing through the film is an entirely ecumenical expression of religious sentiment. The Steenbeck children must e by their instinct to bury the dead through their frequently mentioned Episcopalian upbringing. Meanwhile, a pretty elementary school teacher named June (Maya Hawke) has in her charge a gaggle of rowdy youngsters e to Asteroid City by bus and who make a mild mockery of the act of saying grace by thanking the Lord for all the elements of a sandwich: the onions, the relish, the pickles … Even movie star Midge Campbell (Scarlett Johansson, who is both chipper and dissipated) regards her profession as something of a calling. When she inveigles Augie to rehearse a scene with her, she urges him to draw upon his own increasingly bereft state of mind.

We might assume that Anderson is making antagonists of religion and science, but in the film’s conception, science is about the pursuit of something as grand, unpredictable, and unknowable as any god. “If you wanted to lead a nice, quiet, peaceful life, you picked the wrong time to be born,” General Grif Gibson (Jeffrey Wright) tells the Junior Stargazers in a rat-a-tat speech that places the Space Age in the context of two world wars and a century that e to be known as America’s own.

Asteroid City taps into that spirit of American self-confidence. After a flying saucer manned by a moody alien wreaks havoc with the Junior Stargazer proceedings, the military whips itself into a panic by imposing a quarantine and ordering medical and psychological testing. But the residents of and visitors to Asteroid City remain hopeful and curious about their visitor from another planet. The singing cowboy Montana (Rupert Friend) tells the children that if the alien turns out to be a “dirty dog,” the armed forces will take care of everything—“and they haven’t lost a war yet.” Before giving an already-planned astronomy lesson, June confesses, “I suspect that some of our information about the solar system may no longer pletely accurate,” but she proceeds anyway. A boy prays “Our alien who art in heaven”; a hoedown ensues. Notes Augie’s well-to-do father-in-law Stanley (Tom Hanks): “I’m in no hurry. I like the desert. I like aliens.” That’s the spirit. We are a peaceable people.

Hotly debated has been Anderson’s choice to frame this narrative as a “play-within-a-film”—that is, the events described above are not supposed to have actually happened but are instead a visualization (in color and in widescreen) of a play called Asteroid City written by playwright Conrad Earp (Edward Norton). The events of the story are interspersed with segments from a black-and-white TV show purporting to recount the evolution and production of the “play”; Bryan Cranston is the Edward R. Murrow–like host.

Some may argue that this framework is unnecessary and, technically speaking, it is. At the same time, it’s tempting to regard the many scenes of the “play” taking shape—scenes of Earp writing, of the actors improvising, of understudies ing leads—as Anderson’s apologia for his own acts of creation. He has faced much criticism and considerable parody for his increasingly self-referential, self-involved films, but in showing us how a work of fiction—specifically, theone that we are es into existence, he is telling us that such works matter. At one point, the “actors” repeat the words “You can’t wake up if you don’t fall asleep” as a kind of incantation; by the film’s logic, “falling asleep” is akin to getting lost in a story, and “waking up” is like finishing that story with a better understanding of life or love or the stars above.

Asteroid City is the most charming, expressive, and personal film Anderson has made in years. How else to describe a movie in which the arrival of a being from outer space is met by an elementary school student making a model flying saucer

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The ‘Good Food Now!’ Olive Garden Crusade
Your writer lives beyond the outskirts of Midland, Michigan, a small Midwestern town that is buoyed fortuitously by a Fortune pany. It’s a nifty place: Population around 50,000, a plethora of parks and bike trails, three rivers converging west of town, relatively low crime rate, and plenty of establishments of both the local and national variety in which to dine out. One of these eateries is the Darden Restaurants, Inc. chain Olive Garden. Can’t say I’ve ever dined there, but...
Explainer: What is Going on in Venezuela?
What’s going on in Venezuela? Because of high inflation and unemployment, Venezuela has the most miserable economy in the world. The country currently has an inflation rate of 180 percent, but that’s expected to increase 1,642 percent by next year. The current unemployment rate is 17 percent, and the IMF projects it will reach nearly 21 percent next year. The country is also crippled by shortages of goods and services. A few weeks ago Venezuela’s President Nicolás Maduro instituted a...
As Venezuela Crumbles, Will America’s New ‘Socialists’ Pay Attention?
The Venezuelan economy is buckling under the weight of its severe socialist policies, and even as its president admits to a nationwide economic emergency, the government continues to affirm the drivers behind the collapse,blaminglow oil prices and global capitalism instead. This was supposed to be the dawn of “21st-century socialism,” as the late President Hugo Chavez proclaimed over 10 years plete with the right tweaks and upgrades to its materialistic, mechanistic approach to the human person. “We have assumed mitment...
Video: Rev. Sirico on Private Property as the Solid Ground for Religious Liberty
The spring session of the 2016 Acton Lecture Series closed on May 17th with an address by Acton Institute President Rev. Robert A. Sirico entitled “Freedom Indivisible: Private Property as the Solid Ground for Religious Liberty,” which examinedhow private property provides an essential foundation forreligious liberty in a free and virtuous society. We’re pleased to share the lecture with you via the video player below. ...
5 Ways Obama’s New Overtime Rule Will Harm Workers
In announcing the Obama administration’s new overtime rule (for more on this news, see this explainer), Vice President Joe Biden panies will “face a choice” to either pay their workers for the overtime that they work, or cap the hours that their salaried workers making below $47,500 at 40 hours each work week. “Either way, the worker wins,” Biden said. Biden has held political office for more than four decades, and yet he has still not learned one of the...
Sanders’ Policies Won’t Get Us Scandinavian ‘Socialism’
Today at The Stream, I examine the dissonance between the goals of Vermont senator Bernie Sanders’ presidential campaign and his mended means: [W]hile Sanders’ goals may parable to Scandinavia, there’s little Nordic about his means. It all reminds me of a quip from the Russian Orthodox philosopher S. L. Frank, a refugee from the brutality of actual, Soviet socialism. “The leaders of the French Revolution desired to attain liberty, equality, fraternity, and the kingdom of truth and reason, but they...
Explainer: Obama’s New Overtime Rule
What just happened? On May 18, the Obama administration announced the publication of a new Department of Labor rule updating and expanding overtime regulations. Why did the overtime rule change? Since the 1930s some white collar jobs (i.e., those performed in an administrative setting) have been exempt from the overtime requirement. The white collar exemption salary level was adjusted in 2004 to $455 per week or $23,660a year. The new rule will entitle most salaried white collar workers earning less...
David Bentley Hart and the ‘Pelagian Criticism of Wealth’
Following up on yesterday’s post “Samuel Gregg on David Bentley Hart and Murderous Markets,” Rev. Gregory Jensen, author of the Acton book The Cure for Consumerism, observes that “Hart’s assertion that ‘the New Testament treats such wealth not merely as a spiritual danger, and not merely as a blessing that should not be misused, but as an intrinsic evil’ is simply wrong.” Writing at his Palamas Institute site, Jensen, an Orthodox Christian priest, added that “it is a gross overstatement...
French Catholic Bishop Dominique Rey: ‘Thinking Outside the Box’
Bishop Dominique Rey speaking at Acton’s April 20 conference in Rome. Yesterday in the French section of the Vatican’s newspaper, L’Osservatore Romano, an exclusive interview finally appeared with the outspoken Bishop Dominique Rey of Toulon-Fréjus. Bishop Rey provided the interview when in Rome last month to speak about the current challenges to religious and economic freedom in Europe at the Acton Institute’s conference “Freedom with Justice: Rerum Novarum and the New Things of Our Time“. The May 19 headline “Sortir...
Why Christians Care About Economics
“Economic activity is one of the mon and basic forms of human interaction and the Bible has much to say about it,” says Dale Arand. “However, it takes time to understand plexities of our modern economy so that we can better apply God’s principles to our everyday activity.” Arand offer five reasons it’s worthwhile to understand economics, including: 3) We want our government to restrain evil, not enable it. We know stealing and lying are wrong, but in our economy...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved