Home
/
RELIGION & LIBERTY ONLINE
/
An All-American Asteroid City
An All-American Asteroid City
Jan 17, 2026 10:29 AM

Wes Anderson, known for his self-conscious, tableaux-laden tales of arch strangeness, e home to America after sojourning the world. What he has discovered here is a country many miss.

Read More…

During his past decade or so of directing, Wes Anderson has done his darnedest to make audiences forget he’s an American. His most recent films have been set in elaborately imagined fictional versions of Budapest (2014’s The Grand Budapest Hotel), Japan (2018’s Isle of Dogs), and France (2021’s The French Dispatch). Anderson has even adopted the lifestyle of an expatriate; born and raised in Texas, the 54-year-old filmmaker has long considered Paris his base of operations.

None of this would matter were it not for the fact that Anderson’s best films always reflected where he was from rather than where he was going. Bottle Rocket (1996) and Rushmore (1998) not only took place in the Lone Star State but savored the tiny emblems of the American way of life, like science fairs and firecrackers, and relished a wide variety of distinctively American types—from Owen Wilson’s hard-charging would-be con in Bottle Rocket to Jason Schwartzman’s resourceful high-schooler and Bill Murray’s midlife-crisis-addled businessman in Rushmore.

In his recent films, though, Anderson has seemed less and less the kid with big dreams from Texas and more and more the auteur with big budgets living in Paris—a trend, happily, broken in his latest film, Asteroid City, which unfolds in the filmmaker’s inimitably fanciful vision of the American Southwest in the 1950s. Although it was photographed on locations and stages in Spain, the film represents in every other way an aggressive return to home turf.

Like Ferde Grofé’s Grand Canyon Suite, George Balanchine’s Stars and Stripes, and Leonard Bernstein’s On the Town, Asteroid City is the work of someone who unambiguously loves America. This time, Anderson’s usual spray of cultural references have a particularly homespun quality: there’s talk of telescopes and stargazing, picnic suppers of chili and frankfurters, Tupperware containers and stacks of flapjacks. Characters say things like “Holy Toledo.” Much of the pretension has gone out of him.

As presented in the movie, Asteroid City (pop. 87) is itself a testament to a pioneer spirit that still prevailed at midcentury. Springing up around a crater at the town’s center are the signs of an advanced civilization confident in itself—namely, ours: a ing motor court, cozy cottages, an observatory, a diner. The color scheme is in pleasing pastels; the surfaces are glossy and glistening. Most everything looks new and shiny, including the soda machines and the gas station. In envisioning a town built from scratch during the Space Age, Anderson has found the perfect application for his meticulous, overly polished visual style.

Among the outsiders beckoned to Asteroid City to partake in a Junior Stargazer event are the Steenbeck family—or its remnants. War photographer Augie Steenbeck (Schwartzman, in one of his most substantial roles in an Anderson film since Rushmore) is the sole surviving parent to his teenage son (and Stargazer participant) Woodrow (Jake Ryan) and three young daughters named Andromeda, Pandora, and Cassiopeia (Ella, Gracie, and Willan Faris).

Grizzled, bearded, stoical Augie has resisted telling his children the news of their unwell mother’s demise until their arrival in Asteroid City. “You’re saying our mother died three weeks ago?” Woodrow asks his father. “Did you already know, Woodrow?” Augie asks his son in the same tone a parent might use to ask a child if he had begun to have doubts about Santa Claus. Even so, Anderson is a firm believer in the resourcefulness of children—a theme in one of his favorite films and biggest influences, Francois Truffaut’s Small Change. The Steenbeck sisters improvise a burial service in the desert sand for their dear departed mother, whose remains are housed in a Tupperware container.

Coursing through the film is an entirely ecumenical expression of religious sentiment. The Steenbeck children must e by their instinct to bury the dead through their frequently mentioned Episcopalian upbringing. Meanwhile, a pretty elementary school teacher named June (Maya Hawke) has in her charge a gaggle of rowdy youngsters e to Asteroid City by bus and who make a mild mockery of the act of saying grace by thanking the Lord for all the elements of a sandwich: the onions, the relish, the pickles … Even movie star Midge Campbell (Scarlett Johansson, who is both chipper and dissipated) regards her profession as something of a calling. When she inveigles Augie to rehearse a scene with her, she urges him to draw upon his own increasingly bereft state of mind.

We might assume that Anderson is making antagonists of religion and science, but in the film’s conception, science is about the pursuit of something as grand, unpredictable, and unknowable as any god. “If you wanted to lead a nice, quiet, peaceful life, you picked the wrong time to be born,” General Grif Gibson (Jeffrey Wright) tells the Junior Stargazers in a rat-a-tat speech that places the Space Age in the context of two world wars and a century that e to be known as America’s own.

Asteroid City taps into that spirit of American self-confidence. After a flying saucer manned by a moody alien wreaks havoc with the Junior Stargazer proceedings, the military whips itself into a panic by imposing a quarantine and ordering medical and psychological testing. But the residents of and visitors to Asteroid City remain hopeful and curious about their visitor from another planet. The singing cowboy Montana (Rupert Friend) tells the children that if the alien turns out to be a “dirty dog,” the armed forces will take care of everything—“and they haven’t lost a war yet.” Before giving an already-planned astronomy lesson, June confesses, “I suspect that some of our information about the solar system may no longer pletely accurate,” but she proceeds anyway. A boy prays “Our alien who art in heaven”; a hoedown ensues. Notes Augie’s well-to-do father-in-law Stanley (Tom Hanks): “I’m in no hurry. I like the desert. I like aliens.” That’s the spirit. We are a peaceable people.

Hotly debated has been Anderson’s choice to frame this narrative as a “play-within-a-film”—that is, the events described above are not supposed to have actually happened but are instead a visualization (in color and in widescreen) of a play called Asteroid City written by playwright Conrad Earp (Edward Norton). The events of the story are interspersed with segments from a black-and-white TV show purporting to recount the evolution and production of the “play”; Bryan Cranston is the Edward R. Murrow–like host.

Some may argue that this framework is unnecessary and, technically speaking, it is. At the same time, it’s tempting to regard the many scenes of the “play” taking shape—scenes of Earp writing, of the actors improvising, of understudies ing leads—as Anderson’s apologia for his own acts of creation. He has faced much criticism and considerable parody for his increasingly self-referential, self-involved films, but in showing us how a work of fiction—specifically, theone that we are es into existence, he is telling us that such works matter. At one point, the “actors” repeat the words “You can’t wake up if you don’t fall asleep” as a kind of incantation; by the film’s logic, “falling asleep” is akin to getting lost in a story, and “waking up” is like finishing that story with a better understanding of life or love or the stars above.

Asteroid City is the most charming, expressive, and personal film Anderson has made in years. How else to describe a movie in which the arrival of a being from outer space is met by an elementary school student making a model flying saucer

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Unemployment as economic-spiritual indicator — June 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Opening the American city: Toward a new urban agenda
In the mid-20th-century, American cities suffered a wave of violent crime and poverty, due in part to shifts in the economy and public policy, as well as mass suburbanization. Yet in recent decades, those same cities are experiencing somewhat of a renewal. Crime rates are falling. Prosperity is on the rise. And new opportunities for growth, diversity, and innovation abound. “We are at the dawn of the urban century,” writes Michael Hendrix in a new report from AEI’s Values &...
Dorothy Sayers, school choice, and long run student success
Today’s Wall Street Journal article on education choice, “New Evidence on School Vouchers,” might look oddly familiar for those of us who have read Dorothy Sayers’ The Lost Tools of Learning. The WSJ piece refers to two new studies that investigated student performance in states with voucher programs: Louisiana and Indiana. In Louisiana, a state with a program that allows for vouchers for private schools, 7,100 students attend private or religious schools. Meanwhile, over 34,000 students utilize Indiana’s statewide voucher...
American students: Raw material or individual persons?
Catherine Pakaluk The quality of K-12 education in America is a major concern. This is largely because, despite marginally high spending per student, the United States does pete very well against other countries on standardized tests. The economics of education particularly interested Catherine Pakaluk, who holds a doctorate in economics from Harvard and is an assistant professor of economics at Catholic University of America. Pakaluk gave a lecture, “Economics of Education,” on June 23 at Acton University. In this talk,...
State Department releases 2017 Trafficking in Persons report
This week the State Department released the 2017 Trafficking in Persons Report, a congressionally mandated report that looks at the governments around the world (including the U.S.) and what they are doing bat trafficking in persons – modern slavery – through the lens of the 3P paradigm of prevention, protection, and prosecution. “Human trafficking is one of the most tragic human rights issues of our time. It splinters families, distorts global markets, undermines the rule of law, and spurs other...
Chief Justice John Roberts tells kids they need to eat a little dirt
There’s an old proverb that says, “We must eat a peck of dirt before we die.” What this means is that just as no one can escape eating a certain amount of dirt on their food, everyone must endure a number of unpleasant things in his or her lifetime. A peck is about two gallons, which would be a lot of dirt if you had to eat it all at once. But over a lifetime the few grains of soil...
Pulling out of Paris agreement is a ‘market distortion’: European leader
The G20 summit in Hamburg e to an end, and the dominant story remains America’s withdrawal from the Paris climate agreement. It’s been less reported that some European leaders have implied that the EU should take economic revenge on the U.S. because – in their words – limiting government intervention in the economy is a “market distortion.” Germany currently holds the presidency of the G20 summit, with Chancellor Angela Merkel overseeing the violence-plagued event. The final declaration notes the U.S....
The West was built on faith, family, and free markets: Trump
During a remarkable speech this morning in Warsaw, President Trump did something that many believed impossible: He spoke clearly – eloquently, even – as he passionately defined and defended transatlantic values. Unlike so many of those who parrot the phrase, he began by describing what those values are. Standing at the site of the Warsaw Uprising, he said that Western civilization is embodied in faith, family, economic vitality, limited government, national sovereignty, intellectual freedom, and the pursuit of excellence. Those...
Can health care be left to the free market?
In one of the worst opinion pieces published in the New York Times in recent memory, Farzon A. Nahvi, an emergency medicine physician, argues the free market cannot provide health care because some patients arrive at the hospital unconscious: As an emergency medicine physician in a busy urban hospital, I have patients brought to me unconscious several times a day. Often, they are found down in the street by a good Samaritan who called 911 on their behalf. We are...
New Yorkers can fix the subway – if we let them
Just last week, two New York City subway cars derailed, causing dozens of injuries.The situation did not improve on the next day when repairs caused delays and confusing schedule changes. In response, New York Governor Andrew Cuomo declared a state of emergency and pledged $1 billion dollars to update the subway system. This is hardly the first problem the subway system has recently faced. “The power failures that have been going on,” Cuomo began in a recent address, “that have...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved