Home
/
RELIGION & LIBERTY ONLINE
/
An All-American Asteroid City
An All-American Asteroid City
Nov 30, 2025 11:24 AM

Wes Anderson, known for his self-conscious, tableaux-laden tales of arch strangeness, e home to America after sojourning the world. What he has discovered here is a country many miss.

Read More…

During his past decade or so of directing, Wes Anderson has done his darnedest to make audiences forget he’s an American. His most recent films have been set in elaborately imagined fictional versions of Budapest (2014’s The Grand Budapest Hotel), Japan (2018’s Isle of Dogs), and France (2021’s The French Dispatch). Anderson has even adopted the lifestyle of an expatriate; born and raised in Texas, the 54-year-old filmmaker has long considered Paris his base of operations.

None of this would matter were it not for the fact that Anderson’s best films always reflected where he was from rather than where he was going. Bottle Rocket (1996) and Rushmore (1998) not only took place in the Lone Star State but savored the tiny emblems of the American way of life, like science fairs and firecrackers, and relished a wide variety of distinctively American types—from Owen Wilson’s hard-charging would-be con in Bottle Rocket to Jason Schwartzman’s resourceful high-schooler and Bill Murray’s midlife-crisis-addled businessman in Rushmore.

In his recent films, though, Anderson has seemed less and less the kid with big dreams from Texas and more and more the auteur with big budgets living in Paris—a trend, happily, broken in his latest film, Asteroid City, which unfolds in the filmmaker’s inimitably fanciful vision of the American Southwest in the 1950s. Although it was photographed on locations and stages in Spain, the film represents in every other way an aggressive return to home turf.

Like Ferde Grofé’s Grand Canyon Suite, George Balanchine’s Stars and Stripes, and Leonard Bernstein’s On the Town, Asteroid City is the work of someone who unambiguously loves America. This time, Anderson’s usual spray of cultural references have a particularly homespun quality: there’s talk of telescopes and stargazing, picnic suppers of chili and frankfurters, Tupperware containers and stacks of flapjacks. Characters say things like “Holy Toledo.” Much of the pretension has gone out of him.

As presented in the movie, Asteroid City (pop. 87) is itself a testament to a pioneer spirit that still prevailed at midcentury. Springing up around a crater at the town’s center are the signs of an advanced civilization confident in itself—namely, ours: a ing motor court, cozy cottages, an observatory, a diner. The color scheme is in pleasing pastels; the surfaces are glossy and glistening. Most everything looks new and shiny, including the soda machines and the gas station. In envisioning a town built from scratch during the Space Age, Anderson has found the perfect application for his meticulous, overly polished visual style.

Among the outsiders beckoned to Asteroid City to partake in a Junior Stargazer event are the Steenbeck family—or its remnants. War photographer Augie Steenbeck (Schwartzman, in one of his most substantial roles in an Anderson film since Rushmore) is the sole surviving parent to his teenage son (and Stargazer participant) Woodrow (Jake Ryan) and three young daughters named Andromeda, Pandora, and Cassiopeia (Ella, Gracie, and Willan Faris).

Grizzled, bearded, stoical Augie has resisted telling his children the news of their unwell mother’s demise until their arrival in Asteroid City. “You’re saying our mother died three weeks ago?” Woodrow asks his father. “Did you already know, Woodrow?” Augie asks his son in the same tone a parent might use to ask a child if he had begun to have doubts about Santa Claus. Even so, Anderson is a firm believer in the resourcefulness of children—a theme in one of his favorite films and biggest influences, Francois Truffaut’s Small Change. The Steenbeck sisters improvise a burial service in the desert sand for their dear departed mother, whose remains are housed in a Tupperware container.

Coursing through the film is an entirely ecumenical expression of religious sentiment. The Steenbeck children must e by their instinct to bury the dead through their frequently mentioned Episcopalian upbringing. Meanwhile, a pretty elementary school teacher named June (Maya Hawke) has in her charge a gaggle of rowdy youngsters e to Asteroid City by bus and who make a mild mockery of the act of saying grace by thanking the Lord for all the elements of a sandwich: the onions, the relish, the pickles … Even movie star Midge Campbell (Scarlett Johansson, who is both chipper and dissipated) regards her profession as something of a calling. When she inveigles Augie to rehearse a scene with her, she urges him to draw upon his own increasingly bereft state of mind.

We might assume that Anderson is making antagonists of religion and science, but in the film’s conception, science is about the pursuit of something as grand, unpredictable, and unknowable as any god. “If you wanted to lead a nice, quiet, peaceful life, you picked the wrong time to be born,” General Grif Gibson (Jeffrey Wright) tells the Junior Stargazers in a rat-a-tat speech that places the Space Age in the context of two world wars and a century that e to be known as America’s own.

Asteroid City taps into that spirit of American self-confidence. After a flying saucer manned by a moody alien wreaks havoc with the Junior Stargazer proceedings, the military whips itself into a panic by imposing a quarantine and ordering medical and psychological testing. But the residents of and visitors to Asteroid City remain hopeful and curious about their visitor from another planet. The singing cowboy Montana (Rupert Friend) tells the children that if the alien turns out to be a “dirty dog,” the armed forces will take care of everything—“and they haven’t lost a war yet.” Before giving an already-planned astronomy lesson, June confesses, “I suspect that some of our information about the solar system may no longer pletely accurate,” but she proceeds anyway. A boy prays “Our alien who art in heaven”; a hoedown ensues. Notes Augie’s well-to-do father-in-law Stanley (Tom Hanks): “I’m in no hurry. I like the desert. I like aliens.” That’s the spirit. We are a peaceable people.

Hotly debated has been Anderson’s choice to frame this narrative as a “play-within-a-film”—that is, the events described above are not supposed to have actually happened but are instead a visualization (in color and in widescreen) of a play called Asteroid City written by playwright Conrad Earp (Edward Norton). The events of the story are interspersed with segments from a black-and-white TV show purporting to recount the evolution and production of the “play”; Bryan Cranston is the Edward R. Murrow–like host.

Some may argue that this framework is unnecessary and, technically speaking, it is. At the same time, it’s tempting to regard the many scenes of the “play” taking shape—scenes of Earp writing, of the actors improvising, of understudies ing leads—as Anderson’s apologia for his own acts of creation. He has faced much criticism and considerable parody for his increasingly self-referential, self-involved films, but in showing us how a work of fiction—specifically, theone that we are es into existence, he is telling us that such works matter. At one point, the “actors” repeat the words “You can’t wake up if you don’t fall asleep” as a kind of incantation; by the film’s logic, “falling asleep” is akin to getting lost in a story, and “waking up” is like finishing that story with a better understanding of life or love or the stars above.

Asteroid City is the most charming, expressive, and personal film Anderson has made in years. How else to describe a movie in which the arrival of a being from outer space is met by an elementary school student making a model flying saucer

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Leading Up
Most of the time we spend on this planet we are looking down. Down at our desks . . . down at our feet . . . down at the dishes. Life is full of little details that require us to look down, put our backs into the work and get things done. But the problem with mon posture, as C.S. Lewis puts it, is that “…as long as you’re looking down, you can’t see something that’s above you.” Of...
The Greatest Weapon Against Child Poverty
To truly understand what a conservative believes, you must know what it is they want to conserve. Like many other Christians who identify as conservatives, my own answer to that question would be the same as that of Russell Kirk: The institution most essential to conserve is the family. Wherever you look—whether in the streets or the social science research—you’ll find confirmation that the breakdown of the family is correlated with societal ills such as children living in poverty. We...
How Ayn Rand’s Philosophy Supports the Welfare State
The paradox of Ayn Rand’s philosophy, James Joseph explains, is that her defense of individual freedom provides a “self-defeating apologia for the American welfare state.” Here we have Ms Rand’s answer to the murder-fueled regimes of munism: The Individual is the sole scale of value, individual freedom is necessary to the individual survival, she says, and my survival is the sole end of my existence. Community, in this scheme of values, is entirely without meaning, or at least without objective...
Rand or Röpke?
On his personal blog, author and publishing industry executive Joel J. Miller asks, “What if we dumped Rand for Röpke?” Good question. Miller says that it’s simply unnecessary for Christians to invoke Rand in their defense of the free market. Why not base that defense on the work of a Christian economist instead? “Unlike Rand,” he writes, “Röpke grounded his critique of socialism and his defense of free markets in a thoroughly Christian understanding of man and his world.” He...
‘There’s an open season on business people’
From the video vault, a classic presentation by Rev. Robert A. Sirico, president and co-founder of the Acton Institute, based on his monograph The Entrepreneurial Vocation. ...
Do We Belong to the Government or Does that Government Belong to Us?
During the recent Democratic National Convention, the party played a video which stated, “The government is the only thing we all belong to.” Daniel Kelly explains what’s wrong with such claims: That pact statement raises a question I thought we had settled quite some time ago: Are we a people who has a government, or a government that has a people? Pretty much the whole of Western political history is the story of ing the former and fleeing the latter....
Appreciating the Role of Subsidiarity
Subsidiarity, the idea that those closest to a problem should be the ones to solve it, plays a particular role in development. However, it can be an idea that is a bit “slippery”: who does what and when? What is the role of faith-based organizations? What is the role of government? Susan Stabile, Professor of Law at St. John’s University School of Law, has written “Subsidiarity and the Use of Faith-Based Organizations in the Fight Against Poverty” at Mirror of...
Review: A Free People’s Suicide
Below is my review of A Free People’s Suicide: Sustainable Freedom and the American Future by Os Guinness. A final version of this book review will appear in the Fall 2012 Journal of Markets & Morality (15.2). You can subscribe here. «««◊»»» A Free People’s Suicide: Sustainable Freedom and the American Future. By Os Guinness (Downers Grove, Illinois: InterVarsity Press, 2012). 205 pages Review: A Free People’s Suicide That our republic suffers from disorder and decay is no secret. The...
Commercializing Chaplaincy
I thought this piece in BusinessWeek last month from Mark Oppenheimer was very well done, “The Rise of the Corporate Chaplain.” I think it profiles an important and under-appreciated phenomenon in the mercial sphere. One side of the picture is that this is a laudable development, since it shows that employers are increasingly aware that their employees are not merely meat machines, automata whose value is only to be calculated in terms of material concerns, and that spiritual matters cannot...
Fr. Sirico on 9/11 and the End of Freedom
In his latest column at Forbes, Fr. Robert Sirico discusses his memories of 9/11 and the end of freedom: One might also be tempted to imagine that the answer to bin Laden’s religious mania is a morally neutral public square. But all the great and successful battles against tyranny, all the efforts to build flourishing free societies in the first place, teach a different lesson. Freedom, as indispensable as it is, is insufficient for constructing a society and culture appropriate...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved