Home
/
RELIGION & LIBERTY
/
America's European past and future
America's European past and future
Nov 16, 2024 8:21 AM

A review of Samuel Gregg's ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future. (Encounter Books, January 2013) Hardcover, 384 pages; $25.99.

Thomas Carlyle called it "the dismal science," but for many Christians, economics is more delusional than dreary. The Catholic Monarchist is convinced that the restoration of the Hapsburgs or Bourbons will bring back the wealth and prestige of another era. You're too polite to mention his lack of blue blood, and the likely serfdom of his forefathers. The Distributist straightens his framed portrait of G.K. Chesterton before detailing his plan to give every banker, lawyer, and engineer three acres and a cow. His friend, equally and endearingly utopian, The Guildmaster, hopes to keep globalization out of his town by writing a guild charter, recruiting apprentices, and designing heraldry. Similarly optimistic is the Christian Libertarian, who casts his boat on the waves of the market, hoping to sail leisurely through the culture war's straits, while ignoring the utilitarian rocks nearby.

Literate in economics and philosophy, Samuel Gregg is a trustworthy guide through European economic policy and culture, charting a course to keep the New World from repeating the mistakes of the Old. ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future may be read as an Applied panion text for his earlier work On Ordered Liberty and The Commercial Society. It also serves as a refreshing reminder to American readers that champions of economic liberty exist beyond Milton Friedman and Frederich Hayek with an introduction to the valuable contributions of men like Wilhelm Roepke and Jacques Rueff.

If America is ing Europe, how did Europe e European? Gregg quickly brings readers through 150 years of European political, economic, and cultural history. The aforementioned guilds shaped a "Social Europe" of mutual aid and support, protective localism, agrarian idealism, and stability. The Scholastics of Salamanca, and Adam Smith and the Scottish Enlightenment gave early form to a "Market Europe" that became exceedingly rich. The horrors of two World Wars brought a convergence in policy between Market Europe and Social Europe. Over the latter half of the 20th century, the center-left and center-right regularly came together for gentlemanly promise: Faintly tweaking a labor regulation here, and imperceptibly reducing an agricultural subsidy there, meanwhile the metastasizing bureaucracy takes another four weeks of paid leave in Monaco.

Gregg makes it clear; the dominant European political posture, Social Democracy, is neither. On the former, Europe is increasingly anti-social. Despite generous maternity benefits, government health care, and mandated leisure time, birth rates are going out all over the continent. We shall not see them lit again in our time. Recalling George Gilder on Men and Marriage: "The health of a society, its collective vitality, ultimately resides in its concern for the future, its sense of a connection with generations e." The demographic disaster in Europe reveals that the chief problem with the modern welfare state is not the waste of money, but the waste of human capital.

Gregg cites a 2004 survey of French adults under the age of 30 that "indicated that more than 70 percent would prefer to work as state employees."Out of honor and duty, they once left their youth in Flanders fields. Now they want nothing more than a desk job and a pension. Innovation and entrepreneurship are a natural economic adventure for the young, energetic, and educated. But as a guild culture gave way to a bunker mentality, Gregg finds that such adventures are neither encouraged, nor e in Europe. "In Germany, for instance, entrepreneurs are actually taxed on the equity they invest in a start-up."

While Israeli, American, and Indian teenagers learn how to code and create, European young laborers want what their parents have: sinecures in a civil service ministry with above market wages, gratuitous holidays and paid leave, 35-hour work weeks, and generous fully funded pensions. Sclerotic labor markets can successfully stabilize life for current employees, but Gregg is rightly skeptical about the effects on generational integration. "How such arrangements of permanent jobs for life (which inhibit young people from acquiring full-time employment) promote solidarity (a phrase endlessly evoked by European trade unions) is eminently difficult to explain." Nor is it easy to see the social benefits of a system that produces regular revelations of outright corruption. American banks and automakers enjoy a too cozy relationship with our government, but actions like those taken by Volkswagen officials to create "a slush fund to buy off employee representatives (through means such as bribes, paid-for shopping, and even visits to prostitutes) suggests a greater deterioration in the morality of European political and economic life."

Civilized society is built on trust, and an economic culture that encourages falsehood is anti-social. Large panies, Europe's "national champions," are given transfusions of government capital, and defended by protectionist regulations and tariffs. Moral hazard is abundant as emergency interventions are endlessly repeated without any change in management, organization, or operations. These corporations are often nothing more than a distribution channel for the welfare state; the employer receives subsidies and pays out generous benefits pensation to employees. It is a materialist misunderstanding of human satisfaction to offer pensation that far outstrips their productivity. It assumes individuals can live rich and fulfilling lives in an unreality in exchange for fort.

Adam Smith

Europe is also increasingly anti-democratic. The quest for cosmic, or social justice has weakened Europe's approach to formal justice. EU leaders routinely affix their signatures to resolutions without any party intending to abide by the terms of the agreement. As R.R. Reno has argued, the threat from Europe isn't socialism. Calls for nationalization are nostalgic, empty threats by play-acting politicians. Europe, like the American Democratic Party, knows that markets work. Social Democrats simply promise to make fast mercial markets more sensitive to those unable to keep the pace. But zero-sum fallacies are good politics and so they create a lucrative political market in which everyone outside the political class loses. Political power accrues to a political class, set apart early through education at one of the grandes écoles. These elites, described by Larry Sidentrop, "for whom political and administrative careers are increasingly bound up together, [have] e an ever more coherent, selfconscious and relatively small group, well-known to each other."

In Brussels, the EU elites continue to concentrate their political power. Gregg has saved his readers the unenviable task of reading reams of cornea-drying EU laws and regulations. (One wonders how many EU politicians have bothered to do the same.) A single example should suffice: "Different tariffs are applied to citrusbased non-orange, non-grape fruit juices with added sugar; and to citrus-based non-orange, non-grape fruit juices without added sugar." But for Social Democrats, the contradictions are glaring. Pious invocations of solidarity are meaningless when your policies force citizens against immigrants, the young vs. the old, the political class apart from non-privileged outsiders, Western over Eastern Europe, or the EU away from European nonmember states.

Many of these problems are unique only in degree, not kind, to the United States. Our own tax code is nearing 4 million words with labyrinthine twists built piecemeal by an infinity of lobbyists. Under George W. Bush and Barack Obama, political power continued to concentrate inside the Beltway, while other power brokers are confined to Charles Murray's insular "SuperZips." Our politicians and their consiglieres flit back and forth between prestigious government posts and lucrative private sector directorships. We still have babies but not as many as we once did. Our spending and debt is just as politically untouchable and economically ruinous. Our student-loan laden graduates are not as magnetically drawn to government jobs, but the mon and too vague preference for work at a "non-profit organization" is a very European attitude.

With low growth, lower birth rates, and exploding debt, Europe doesn't produce or save for the next generation. But that may be a feature, not a bug, since Europe has also declined to reproduce the next generation. Dr. Gregg's warning for America is clear. Europe is our past; she may be our future.

Stephen Schmalhofer is a graduate of Yale University. He lives and works in Manhattan.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved