Home
/
RELIGION & LIBERTY ONLINE
/
America’s Economy of Entitlements
America’s Economy of Entitlements
Jan 24, 2026 9:08 PM

Americans obsession with positive “rights” has a significant influence on the country’s economy. Over at the American Spectator, Samuel Gregg argues that despite the portrayal of the United States as a “dog-eat-dog” society where the most vulnerable are left to fend for themselves, the country actually spends an enormous amount on various forms of welfare. In fact, the U.S. is the second biggest “social spender,” following only France. Gregg explains how the country reached this:

On the one hand, there is what the [Organization for Economic Cooperation and Development] calls “public social spending.” This includes things like old-age assistance, unemployment insurance, disability payments, government-provided healthcare, etc. What, however, needs to be added to this, the OECD states, is what’s called “private social expenditure.” This is defined as “social benefits delivered through the private sector… which involve an element pulsion and/or inter-personal redistribution.” One example would be government subsidies to employer-provided healthcare.

By these measures, almost 30 percent of America’s annual GDP is devoted to welfare-spending of one form or another. Let me say that number again: 30 percent. How much more, we might ask, could possibly be spent, especially given the sub-optimal results? One suspects that, for most liberals and the left more generally, the sky’s the limit. But they should at least concede that America is hardly tight-fisted in such matters. Alas, I, for one, am not holding my breath.

A significant cause of this entitlement spending is the obsession with “rights;” the government is now expected to provide or ensure anything desirable. Gregg argues that the impact of this view has been heightened by at least two recent developments:

The first is a virtual disintegration of any consensus about where e from. Not so long ago, people from disparate religious and political backgrounds held that rights were grounded in God, or natural law, or both. This mattered because it generated relatively tight philosophical and legal frameworks in which various rights-claims could be discussed, debated, and adjudicated with a certain degree of coherence.

The second development has followed in the wake of the gradual collapse in the public square of such frameworks. Rather than arguing that X is a right because it is grounded in some element of human flourishing, or human nature, and/or because it’s divinely ordained, rights to something are now simply asserted. The difficulty is that, without mon framework grounded in reason for deciding whether something is a right, the discernment-process es a matter of who is the loudest, more aggressive, or most powerful. Coherent argument is out. Assertions based on sheer will are in.

That, I’d argue, helps to explain the explosion of rights-claims in the economic sphere. We’re told, for example, that everyone has “a right to a pension.” Apparently it doesn’t matter if one person has behaved economically-prudently all their lives, while another has lived a hedonistic lifestyle but nevertheless has an expectation that he’s entitled to live off everyone else in his old age. But to even make that point amounts, some believe, to “disrespecting” the hedonist’s “right” to a pension.

There is a great danger that too much focus on these positive rights: right to a job, right to healthcare, right to a cell phone…etc will breakdown the original rights the government was created to protect: right to life, liberty, and property:

The problem, regrettably, is not going to be addressed until we face up to the fact that, for increasing numbers of people, rights are just another weapon to be deployed in an petition of wills to get what you want via the state. The noble idea of human rights is of course integral to the American experiment in ordered liberty and the broader Western tradition of moral and legal reasoning. In many instances, however, rights-discourse today is now undermining many of the very protections against government overreach that rights, in their classic form, were supposed to uphold.

And for that we will continue to pay a very high price, not least of all in the economy.

Read ‘Our Competitive Entitlement Economy’ at the American Spectator.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Audio: Victor Claar on whether Trump’s budget is un-Christian
Victor Claar speaks at Acton University On Saturday, Victor Claar, Professor of Economics at Henderson State University and Affiliate Scholar at the Acton Institute, joins host Julie Roys and Jenny Eaton Dyer of Hope Through Healing Hands on Moody Radio’sUp For Debateto discuss how Christians should respond to President Trump’s first budget proposal, especially as it relates to proposed cuts in US foreign aid. Dyer argues that Christians should be deeply concerned about the proposed cuts, while Claar argues that...
Remembering Kate O’Beirne
Longtime Acton Institute friend and supporter Kate O’Beirne passed away this past weekend. Below are Father Robert Sirico’s thoughts on this plished woman: I feel like I have always known Kate O’Beirne, so the passing of this woman of keen intellect, sharp wit and fearless rhetoric in confronting the nostrums of our day leaves me feeling very, very sad. It is painfully sad to think that the occasions of sharing National Review cruises or panel discussions with her or having...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
More than compassion needed for Europe’s refugees
“Irrespective of the political forces at play,” says Trey Dimsdale in this week’s Acton Commentary, “there is no arguing with the fact that such a large number of displaced immigrants presents a monumental humanitarian crisis in which survival es the initial, but not final, concern.” Prior to 2014, fewer than 300,000 refugees and migrants arrived in the European Union each year. Due to war and unrest in the Middle East and North Africa, that relatively slow trickle more than quadrupled...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Taxes on unhealthy food do nothing but hurt the poor
Throughout history, societies have found peculiar ways to reinforce social hierarchies and class-based discrimination. mon way is to prohibit certain social classes from being able to purchase a good. These types of laws that regulate permitted consumption of particular goods and services are known as sumptuary laws. A prime example is the 16th-century French law that banned anyone but princes from wearing velvet. Modern America is mitted to the appearance of egalitarianism to make laws that directly ban poor people...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved