Home
/
RELIGION & LIBERTY ONLINE
/
America’s Economy of Entitlements
America’s Economy of Entitlements
Jan 16, 2026 8:39 PM

Americans obsession with positive “rights” has a significant influence on the country’s economy. Over at the American Spectator, Samuel Gregg argues that despite the portrayal of the United States as a “dog-eat-dog” society where the most vulnerable are left to fend for themselves, the country actually spends an enormous amount on various forms of welfare. In fact, the U.S. is the second biggest “social spender,” following only France. Gregg explains how the country reached this:

On the one hand, there is what the [Organization for Economic Cooperation and Development] calls “public social spending.” This includes things like old-age assistance, unemployment insurance, disability payments, government-provided healthcare, etc. What, however, needs to be added to this, the OECD states, is what’s called “private social expenditure.” This is defined as “social benefits delivered through the private sector… which involve an element pulsion and/or inter-personal redistribution.” One example would be government subsidies to employer-provided healthcare.

By these measures, almost 30 percent of America’s annual GDP is devoted to welfare-spending of one form or another. Let me say that number again: 30 percent. How much more, we might ask, could possibly be spent, especially given the sub-optimal results? One suspects that, for most liberals and the left more generally, the sky’s the limit. But they should at least concede that America is hardly tight-fisted in such matters. Alas, I, for one, am not holding my breath.

A significant cause of this entitlement spending is the obsession with “rights;” the government is now expected to provide or ensure anything desirable. Gregg argues that the impact of this view has been heightened by at least two recent developments:

The first is a virtual disintegration of any consensus about where e from. Not so long ago, people from disparate religious and political backgrounds held that rights were grounded in God, or natural law, or both. This mattered because it generated relatively tight philosophical and legal frameworks in which various rights-claims could be discussed, debated, and adjudicated with a certain degree of coherence.

The second development has followed in the wake of the gradual collapse in the public square of such frameworks. Rather than arguing that X is a right because it is grounded in some element of human flourishing, or human nature, and/or because it’s divinely ordained, rights to something are now simply asserted. The difficulty is that, without mon framework grounded in reason for deciding whether something is a right, the discernment-process es a matter of who is the loudest, more aggressive, or most powerful. Coherent argument is out. Assertions based on sheer will are in.

That, I’d argue, helps to explain the explosion of rights-claims in the economic sphere. We’re told, for example, that everyone has “a right to a pension.” Apparently it doesn’t matter if one person has behaved economically-prudently all their lives, while another has lived a hedonistic lifestyle but nevertheless has an expectation that he’s entitled to live off everyone else in his old age. But to even make that point amounts, some believe, to “disrespecting” the hedonist’s “right” to a pension.

There is a great danger that too much focus on these positive rights: right to a job, right to healthcare, right to a cell phone…etc will breakdown the original rights the government was created to protect: right to life, liberty, and property:

The problem, regrettably, is not going to be addressed until we face up to the fact that, for increasing numbers of people, rights are just another weapon to be deployed in an petition of wills to get what you want via the state. The noble idea of human rights is of course integral to the American experiment in ordered liberty and the broader Western tradition of moral and legal reasoning. In many instances, however, rights-discourse today is now undermining many of the very protections against government overreach that rights, in their classic form, were supposed to uphold.

And for that we will continue to pay a very high price, not least of all in the economy.

Read ‘Our Competitive Entitlement Economy’ at the American Spectator.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What Happened To ‘News?’
You remember “news”, don’t you? Every evening, a somber-faced reporter e into your living room, and deliver the serious stories of the day. There was the body count from the Vietnam War, or the Watergate scandal. From an earlier era, the family might gather around the radio to hear the BBC report with the latest from the war on London. We’d hear reports of protests, politicians debating bills, breathless accounts from foreign correspondence. Now, we get updates on celebrity baby...
D.C.’s ‘Big Box’ Minimum Wage Hurts the Poor
A mere recital of the economic policies of governments all over the world is calculated to cause any serious student of economics to throw up his hands in despair. What possible point can there be, he is likely to ask, in discussing refinements and advancements in economic theory, when popular thought and the actual policies of governments…have not yet caught up with Adam Smith? – Henry Hazlitt, Economics in One Lesson. These words continue to echo in the District of...
The Middle Way of Work
Over at Think Christian, I reflect on an “authentically Christian” view of work, which takes into account its limitations, failings, and travails, as well as its promises, prospects, and providential foundations. The TC piece is in response to a post by Simon Critchley and Jamieson Webster, in which they juxtapose the pscyhologizing of work as subjectively authentic self-expression with their own preferred view of work as something done simply “for the sake of sustenance.” Critchley and Webster are right to...
Before Alcoholics Anonymous There Were University Presidents
In a sermon to the class of 1864, Williams College President Mark Hopkins addressed the intimate and inevitable relationship between character and destiny, “Settle it therefore, I pray you, my hearers, once and forever, that as your character is, so will your destiny be.” Within the academy, this basic prescription for earthly happiness, says Lewis M. Andrews, reigned supreme for almost three centuries, from Harvard’s founding in 1636 until the early twentieth century. The typical centerpiece of the moral curriculum...
‘News’ Makes Us Dumber
Constantly in search of a sensational story, the American newspaper magnate William Randolph Hearst once sent a telegram to a leading astronomer that read: “Is there life on Mars? Please cable 1,000 words.” The scientist responded “Nobody knows” — repeated 500 times. I thought of that anecdote when I read Elise Hilton’s post earlier today in which she asks, “You remember ‘news’, don’t you? Every evening, a somber-faced reporter e into your living room, and deliver the serious stories of...
What Public Schools Should Learn from Homeschool Economics
“Public education is the fount of most problems in the United States, not simply based on content, but also on structure,” says Thomas Purifoy. “Simply put: it is economically impossible for American public education to be successful in the long-run (or the short-run, for that matter).” Purifoy offers three lessons centralized public education can learn from the free market economy of home education: Instead of getting more centralized, educational and curricular control should be pushed down to the lowest possible...
Jonathan Witt: ‘Memo to Tinseltown’
The newly released movies, Lone Ranger and Iron Man 3 both feature an evil capitalist as the villain. Writing at The American Spectator, Jonathan Witt addresses mon practice in Hollywood: This media stereotype is so persistent, so one-sided, and so misleading that an extended definition of capitalism is in order. First a quick bit of housekeeping. Yes, there are greedy wicked capitalists—much as there are greedy wicked musicians, greedy wicked landscape architects, greedy wicked manicurists, et cetera, et cetera, ad...
The Tithe and Cheerful Giving
The folks at RELEVANT magazine wonder, “What would happen if the church tithed?” The piece explores in some depth the point that tithing is really about the radical call to Christian generosity, pointing to the biblical example of the Macedonian church: “Each of you should give what you have decided in your heart to give, not reluctantly or pulsion, for God loves a cheerful giver. (2 Corinthians 9:7)” I was just reading from the Little House books last night to...
Smart Drugs: When Performance Rules
When a culture values individualism as a virtue, it sends a message to young people that what really matters in life is your performance. To make matters worse, this performance pressure is coupled with the idea that unless you are on top, you just don’t matter. In fact, if you sprinkle in a little anxiety about being materially successful in life on top of individualism you have the recipe for promise. This is exactly what is happening on high school...
The Roots of Enduring Cultural Change
Over at Christianity Today, Andy Crouch confronts modern society’s increasing skepticism toward institutional structures, arguing that without them, all of our striving toward cultural transformation is bound to falter: For cultural change to grow and persist, it has to be institutionalized, meaning it must e part of the fabric of human life through a set of learnable and repeatable patterns. It must be transmitted beyond its founding generation to generations yet unborn. There is a reason that the people of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved