Home
/
RELIGION & LIBERTY ONLINE
/
Americans would probably ban hateful speech—if we could agree on what speech is hateful
Americans would probably ban hateful speech—if we could agree on what speech is hateful
Dec 19, 2025 5:50 AM

A slight majority of Americans oppose banning hateful and offensive speech—but mostly because we can’t agree on what speech is hateful and offensive.

That’s a key takeaway from the Cato Institute’s new survey report, “The State of Free Speech and Tolerance in America.” The findings in almost every category are distressing for those who abhor offensive speech but believe it should remain legal to express such sentiments in the public square.

According to the report, only 59 percent of Americans say people should be allowed to express unpopular opinions in public, even those that are deeply offensive to other people, while a substantial minority (40 percent) say government should prevent people from engaging in hate speech against certain groups in public.

The divide is mostly based on race, ethnicity, and partisan affiliation. While solid majorities of Republicans (72 percent) and independents (60 percent) oppose government banning hate speech, Democrats stand out with a slim majority in support (52 percent). However, African American and Latino Democrats largely drive these numbers with a majority (55 percent) of white Democrats saying government should allow public hate speech, but majorities of black Democrats (59 percent) and Hispanic Democrats (65 percent) saying it should prevent such speech in public.

Among college graduates, 64 percent say hate speech should be legal and a third (36 percent) say it should not. But current college and graduate students are equally split on the issue, with nearly half (49 percent) of current students saying government should ban hate speech and nearly half (49 percent) saying it should not.

Libertarians (82 percent) are the most opposed to hate speech laws, followed by Conservatives (75 percent) and a slim majority (53 percent) of Liberals. However, nearly two-thirds of Populists (64 percent) say government should prevent hate speech in public.

It seems the main thing holding back hates speech laws (aside from the First Amendment) is that American can’t agree on what constitutes hate speech:

59 percent of liberals and 17 percent of conservatives say it’s hate speech to say transgender people have a mental disorder39 percent of conservatives and 17 percent of liberal believe it’s hate speech to say the police are racist80 percent of liberals and 36 percent of conservatives say it’s hateful or offensive to say illegal immigrants should be deported87 percent of liberals and 47 percent of conservatives say it’s hateful or offensive to say women shouldn’t fight in bat roles90 percent of liberals and 47 percent of conservatives say it’s hateful or offensive to say homosexuality is a sin.

While there is disagreement on what counts as hate speech, you can find almost one-third of Americans who would support banning it for just about any group.

Consider the percentage of Americans who would ban hateful or offensive speech against the following groups: African Americans (46 percent), Jewish Americans (41 percent), immigrants (40 percent), armed service members (40 percent), Hispanics (39 percent), Muslims (37 percent), the police (37 percent), gays, lesbians, and transgender people (36 percent), Christians (35 percent), white people (32 percent).

In fact, you can find almost a third of Americans who consider it morally acceptable to use physical violence against Nazis as a reaction to their speech (32 percent), support banning Holocaust denial (35 percent), and believe revoking a person’s citizenship is a reasonable response to flag burning (39 percent).

Perhaps the most disturbing finding of the survey is that more than half of Americans (53 percent) say hate speech is an act of violence. While two-thirds (66 percent) of Democrats say hate speech is violence, 58 percent of Republicans say hate speech is not violence. Independents are split, with 51 percent who disagree hate speech is tantamount to violence.

African Americans (75 percent) and Latinos (72 percent) are nearly 30 points more likely than white Americans (46 percent) to believe hate speech is violence. Instead, a slim majority (53 percent) of white Americans believe it is not.

While nearly two-thirds (63 percent) of women believe hate speech is violence, a majority (56 percent) of men disagree.

Americans under 30 (60 percent) and seniors (57 percent) are also more likely than middle-aged Americans (35-64) to believe hate speech is violence (49 percent).

If speech is violence, how much longer will Americans allow it to be protected by law? And how long do we have before opposing banning “hateful” speech is considered a hate crime in America?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is Fair Trade Coffee Curing Poverty?
“Who could be against fairness?” Victor Claar asked this question at Acton University last month. He and Travis Hester gave a talk titled, “Fair Trade Versus Free Trade” with their focus on the coffee industry. They explained what the fair trade movement is, evaluated its effectiveness, and explored ways for caring people to help coffee growers e poverty. Before looking at the fair trade movement, it is important to note that coffee is what economists call an inelastic good. That...
Made to Give and to Receive
Photo Credit: youngdoo via Compfight cc In this mentary, “Made to Trade,” I explore the natural dispositions that human beings have to produce, exchange, consume, and distribute material goods. If you’ve ever noticed that a sandwich made by someone else tastes better than one you make yourself, you’ll know what I’m getting at: “Recognizing the satisfaction es from such a gift of service from another person illustrates an other-directed disposition that is a deep and constitutive part of human nature.”...
Calihan Academic Fellowship Deadline: July 15
Don’t miss out on the opportunity to apply for a Fall 2013 Calihan Academic Fellowship. The fellowships provide scholarships and research grants to future scholars and religious leaders whose academic work shows outstanding potential. Graduate students studying theology, philosophy, religion, economics, or related fields are encouraged to apply. The application deadline is July 15. Information about eligibility, conditions, the selection process, and application requirements can be found on the Calihan Academic Fellowship page of the Acton Institute website. ...
Family, Flourishing, and the Cement of Society
The economic consequences of changing family structure are beginning to emerge, and as they do, it can be tempting to focus only on the more tangible, perceivable dangers. For example: “How many new babies are needed to keep Entitlements X, Y, and Z sweet and juicy for the rest of us?” Such concerns are valid, particularly as we observe the lemming-like march of the spending class. But as harsh as the more immediate shocks of family collapse may be, we’d...
Corruption Is Getting Worse: Transparency International
Transparency International has released its 2013 findings regarding global corruption and bribery. The implications of corruption and bribery are manifold: they decrease confidence in governments, make it difficult for the poor and disconnected to get out of poverty, and break down trust throughout society. In fact, Transparency International found that two institutions that should be the most trusted (police and the judiciary) are the ones most riddled with corruption, world-wide. Here is one example: Fifty-year old Carmela [name has been...
What is a Baptist Political Economy?
How should Protestant Christians think about faith, work, and economics? To help answer that question, the Acton missioned a series of primers about political economy and the church from four faith traditions: Baptist, Wesleyan, Pentecostal, and Reformed ing). Chad Brand, the author of the Baptist primer, Flourishing Faith, was recently interviewed about the book and asked, “What is a Baptist political economy?” What political economy describes is the interface between government and whatever economic system prevails in a given nation...
The Shift from ‘Alleviating Poverty’ to ‘Creating Prosperity’
“We see poverty in the developing world and we ask—what can I do?” says Michael Matheson Miller, Research Fellow at the Acton Institute and the Director of Poverty Cure, “But what if the question that animates our activity is the wrong one?” What if instead of asking how we can alleviate poverty, we asked, “How do people in the developing world create prosperity for their families and munities?” This sounds like a simple shift, but it can transform the way...
Sobornost and Subsidiarity in Orthodox Christian Social Thought
Alexei Khomiakov, the Russian Slavophile thinker often credited with first articulating the Orthodox principle of sobornost. Today at Ethika Politika I offer an assessment of the phenomenon of globalization from the perspective of Orthodox Christian anthropology. In particular, I focus on the concept of sobornost in the thought of the Russian philosopher Vladimir Solovyov, writing, Solovyov’s account of the moral progress of humanity through globalization is rooted in the Russian idea of sobornost’, which Christopher Marsh and Daniel P. Payne...
Common Core: Homogenizing Schools and Our Children
Politicians and public educators seem to constantly revert back to status quo arguments of further centralization as a way to reform education failures in the U.S. The most recent push for uniformity in the public school system is the Common Core, a set of national assessment standards and tests that has been adopted by 45 states and will be implemented possibly as soon as the 2014 school year. President Obama enticed the states to adopt Common Core with his $4.35...
Secularizing Sam Adams
Jonathan Merritt reports on a decision made by the pany that produces Samuel Adams beer, Boston Beer Company, to redact “by their Creator” from an Independence Day ad featuring the Declaration of Independence. As Merritt writes, “We have arrived at a time in our history where some people are so offended by even the idea of God that they can’t bear to speak God’s name or quote someone else speaking God’s name. Worse yet, they have to delete God’s name...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved