Home
/
RELIGION & LIBERTY ONLINE
/
Americans would probably ban hateful speech—if we could agree on what speech is hateful
Americans would probably ban hateful speech—if we could agree on what speech is hateful
Jan 8, 2026 6:47 PM

A slight majority of Americans oppose banning hateful and offensive speech—but mostly because we can’t agree on what speech is hateful and offensive.

That’s a key takeaway from the Cato Institute’s new survey report, “The State of Free Speech and Tolerance in America.” The findings in almost every category are distressing for those who abhor offensive speech but believe it should remain legal to express such sentiments in the public square.

According to the report, only 59 percent of Americans say people should be allowed to express unpopular opinions in public, even those that are deeply offensive to other people, while a substantial minority (40 percent) say government should prevent people from engaging in hate speech against certain groups in public.

The divide is mostly based on race, ethnicity, and partisan affiliation. While solid majorities of Republicans (72 percent) and independents (60 percent) oppose government banning hate speech, Democrats stand out with a slim majority in support (52 percent). However, African American and Latino Democrats largely drive these numbers with a majority (55 percent) of white Democrats saying government should allow public hate speech, but majorities of black Democrats (59 percent) and Hispanic Democrats (65 percent) saying it should prevent such speech in public.

Among college graduates, 64 percent say hate speech should be legal and a third (36 percent) say it should not. But current college and graduate students are equally split on the issue, with nearly half (49 percent) of current students saying government should ban hate speech and nearly half (49 percent) saying it should not.

Libertarians (82 percent) are the most opposed to hate speech laws, followed by Conservatives (75 percent) and a slim majority (53 percent) of Liberals. However, nearly two-thirds of Populists (64 percent) say government should prevent hate speech in public.

It seems the main thing holding back hates speech laws (aside from the First Amendment) is that American can’t agree on what constitutes hate speech:

59 percent of liberals and 17 percent of conservatives say it’s hate speech to say transgender people have a mental disorder39 percent of conservatives and 17 percent of liberal believe it’s hate speech to say the police are racist80 percent of liberals and 36 percent of conservatives say it’s hateful or offensive to say illegal immigrants should be deported87 percent of liberals and 47 percent of conservatives say it’s hateful or offensive to say women shouldn’t fight in bat roles90 percent of liberals and 47 percent of conservatives say it’s hateful or offensive to say homosexuality is a sin.

While there is disagreement on what counts as hate speech, you can find almost one-third of Americans who would support banning it for just about any group.

Consider the percentage of Americans who would ban hateful or offensive speech against the following groups: African Americans (46 percent), Jewish Americans (41 percent), immigrants (40 percent), armed service members (40 percent), Hispanics (39 percent), Muslims (37 percent), the police (37 percent), gays, lesbians, and transgender people (36 percent), Christians (35 percent), white people (32 percent).

In fact, you can find almost a third of Americans who consider it morally acceptable to use physical violence against Nazis as a reaction to their speech (32 percent), support banning Holocaust denial (35 percent), and believe revoking a person’s citizenship is a reasonable response to flag burning (39 percent).

Perhaps the most disturbing finding of the survey is that more than half of Americans (53 percent) say hate speech is an act of violence. While two-thirds (66 percent) of Democrats say hate speech is violence, 58 percent of Republicans say hate speech is not violence. Independents are split, with 51 percent who disagree hate speech is tantamount to violence.

African Americans (75 percent) and Latinos (72 percent) are nearly 30 points more likely than white Americans (46 percent) to believe hate speech is violence. Instead, a slim majority (53 percent) of white Americans believe it is not.

While nearly two-thirds (63 percent) of women believe hate speech is violence, a majority (56 percent) of men disagree.

Americans under 30 (60 percent) and seniors (57 percent) are also more likely than middle-aged Americans (35-64) to believe hate speech is violence (49 percent).

If speech is violence, how much longer will Americans allow it to be protected by law? And how long do we have before opposing banning “hateful” speech is considered a hate crime in America?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Nonprofits beware!
A friend forwarded a Website link for The Nonprofit Congress recently that was downright scary. It appears to be the epitome of good intentions fraught with unintended consequences. Or perhaps the consequences are not unintended. The Congress is an apparent call to advocacy (i.e., political pressuring) within the National Council of Nonprofit Associations. To the group’s credit, the “why” is a forthright statement of their view and values: The time e for nonprofits of all sizes and scope e together....
Moral posturing on Africa
Over the weekend, the Daily Telegraph’s Charles Moore asked, “Why should the Left win the scramble for Africa?” : [T]he trouble with this subject – perhaps this is why the Left dominates it – is that it attracts posturing. Africa is, among other things, a photo-opportunity. As our own educational system makes it harder and harder to get British pupils to smile at all, so the attraction for politicians of being snapped with rows of black children with happy grins...
‘Captialism’ according to the academy
For a quick overview of the current state of appreciation for economics and capitalism among various ‘academics,’ see the newly inaugurated e-journal Fast Capitalism. It might as well be subtitled: Marxism, Alive and Well. Most of the contributors to the first issue are in munications, or political science. Here’s a sampling: In “Beyond Beltway and Bible Belt: Re-imagining the Democratic Party and the American Left,” Ben Agger, who teaches sociology and humanities at the University of Texas at Arlington, writes,...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
Concerns about consensus
George H. Taylor, the State Climatologist for Oregon, writes at TCS Daily, “A Consensus About Consensus.” The article is worth reading. It shows that scientific consensus is often overrated, both in terms of its existence and in terms of its relevance. With resepct to global warming, Taylor looks at some of the claims for scientific consensus, and states, “But even if there actually were a consensus on this issue, it may very well be wrong.” This simply means that the...
Addicted to influence
A brief but timely editorial appears in this month’s issue of Christianity Today, “We Are What We Behold.” Here’s a taste: “…evangelicals have wrestled with our relationship to power. When in a position of influence (and in our better moments), we leverage power to better the lives of our neighbors. Cultural savvy enables us to successfully translate the gospel for a changing world. But it’s a double-edged sword—influence and savvy can also dull the gospel’s transcendence. We achieve a royal...
Eminent domain abuse, again
You probably remember when, last year, the Supreme Court upheld the taking of private land by the state for the purpose of private development in its Kelo decision. Sam Gregg highlighted the decision’s dangerous implications at the time. Religious groups were rightly among those worried about those implications, especially with respect to tax-free urban church properties. Now, in an ironic twist, Catholic sisters in Philadelphia have been party to an attempt to use eminent domain to gain property for a...
The most corrupt countries
Forbes is featuring a slideshow highlighting a series of the most corrupt countries around the world, based on findings from Transparency International. The list of the “The Most Corrupt Countries” includes Chad, Bangladesh, Turkmenistan, Myanmar, Haiti, Nigeria, Equatorial Guinea, Cote D’Ivoire, Angola, Tajikistan, Sudan, Somalia, Paraguay, Pakistan, Kenya, and the Democratic Republic of Congo. “Under its current president, Nigeria is making a determined effort to clean up its act. President Olusegun Obasanjo has surrounded himself with a dozen senior government...
Oil—the forbidden fruit?
There’s something like a question of theodicy implicitly wrapped up in the debate about global warming among Christians. It goes something like this: Why did God create oil? One answer is that the burning of fossil fuels is simply a divine trap for unwitting and greedy human beings, who would stop at nothing to rape the earth. Another answer is that there is some legitimate created purpose for fossil fuels. I’m inclined to think the latter, for a number of...
Bonhoeffer’s legacy
Earlier this month, we marked the 100th anniversary of Dietrich Bonhoeffer’s birth on February 4, in what is now Wroclaw, Poland. In a message before the International Bonhoeffer Conference on February 3, Archbishop of Canterbury Rowan Williams said, Dietrich Bonhoeffer was a man immersed in a specific cultural heritage, and untroubled by the fact; he was a person of profound and rigorous (and very traditional) personal spirituality; he was mitted to the ecumenical perspective from very early on in his...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved