Home
/
RELIGION & LIBERTY
/
Americans Are Still Inviting People to Church
Americans Are Still Inviting People to Church
Dec 28, 2024 11:36 PM

  When churchgoers show up to their churchs worship service, theyre often hoping to have a guest with them.

  A Lifeway Research study of US Protestant churchgoers finds 3 in 5 (60%) say they have extended at least one invitation in the past six months for someone to attend their church, including 19 percent who have made one invitation, 21 percent with two invitations and 20 percent with three or more invitations.

  A third of churchgoers say they havent invited anyone to a worship service at their church in the past six months, while 7 percent say they arent sure how many invitations theyve made.

  Churchgoers were not asked the typical net promoter score question of whether they recommend their church. They were asked if theyve actually invited someone in the last six months, said Scott McConnell, executive director of Lifeway Research. For most churchgoers, invitations are not just an aspiration but a current practice.

  Extending invites Compared to a similar Lifeway Research study six years ago, a similar percentage of churchgoers say they havent invited anyone recently33 percent now versus 29 percent in 2017. Fewer churchgoers, however, are making three or more invitations. In 2017, 1 in 4 said theyd extended at least three invitations for someone to visit their church in the previous six months. Currently, 20 percent say the same.

  Its not surprising the proportion of churchgoers extending invites is not growing, since the proactive nature of inviting people to church is counter-cultural, said McConnell. People in America are not being more relational, but an invitation to church is an invitation to join you in activities you enjoy, a message that brings you hope, and relationships with you and others.

  Some churchgoers are more likely to invite guests than others. Unsurprisingly, those who attend more often are more likely to extend invitations. Churchgoers who attend four times a month or more (27%) are more likely than those who attend less often (11%) to say theyve made three or more invitations in the past six months.

  Those under 50 are more likely to extend invitations than older congregants. Almost a third of those 50 to 64 years old (32%) and nearly half of churchgoers 65 and older (46%) say they have not invited anyone in the past six months. Those 35 to 49 (29%) are most likely to have offered at least three invitations recently.

  African American churchgoers are among the most likely to say theyve extended either two church invitations (28%) or three or more (25%). White churchgoers (36%) are more likely than African Americans (26%) and Hispanics (18%) to say they did not invite anyone in the past six months.

  Baptists (27%) and those attending Restorationist Movement churches (21%) are more likely than those at Presbyterian/Reformed congregations (9%) to say theyve invited at least three individuals or families. Lutherans (52%) are among the most likely to say they havent invited anyone.

  Churchgoers with evangelical beliefs, which include believing it is very important to encourage non-Christians to trust Jesus Christ as their Savior, are more likely than non-evangelicals to invite others to church. Almost a quarter of evangelicals by belief (24%) say theyve extended three or more invitations, compared to 15 percent of those without such beliefs.

  Invitation limitations When asked why they dont bring guests more often, churchgoers point to several reasons. Around a quarter say they dont know anyone to invite (27%) or those they invite refuse their invitations (26%).

  Another 13 percent say theyre just not comfortable asking people to church, while 7 percent say they dont think its up to them to bring people to church. Few (4%) say theyre too busy serving on Sunday morning.

  Additionally, 19 percent say they dont know why they dont bring guests to church more often, and 5 percent say its another unspecified reason.

  It can be easy for churchgoers to have their own relationship needs met at church and not know anyone else to invite, said McConnell. It takes intentionality to be meeting new people in your community to have opportunities to invite them.

  Compared to 2017, churchgoers today are more likely to say they dont know anyone to invite (27 percent v. 17%) and those they invited said no (26 percent v. 20%). Current churchgoers are less likely than those in 2017 to say they arent sure of the reason they dont bring guests more often (19% v. 31%) or to point to another unnamed reason (5% v. 15%).

  Those who attend most often say the reason they dont have guests with them more frequently is because their invitations are refused. Those who attend a worship service four times a month or more (31%) are more likely than those who attend one to three times (19%) to say a rejected invitation is the primary reason.

  Baptists (33%), as well as those at non-denominational (27%) and Restorationist Movement (24%) churches are more likely than Lutherans (12%) and Presbyterian/Reformed (11%) to say the primary reason they dont bring guests with them to worship services more often is because the potential guests refuse their invitations.

  Methodists (28%), Lutherans (24%) and those at Restorationist Movement churches (19%) are more likely than Baptists (9%) to say they arent bringing guests with them because they arent comfortable asking people to church. Additionally, Methodists (23%) are among the most likely to say they dont think its up to them to bring people to church.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved