Home
/
RELIGION & LIBERTY ONLINE
/
‘American Jihad’ and Careful Public Conversation
‘American Jihad’ and Careful Public Conversation
Jan 27, 2026 3:06 AM

If you have been following the recent media debates over the SCOTUS’ Hobby Lobby decision, you may e across this “meme” of Holly Fisher next to an international terrorist (whose identity is currently disputed). Fisher has an active online presence, garnering much attention for sharing her conservative, Christian views menting on controversial political topics. On Twitter, Fisher writes, plaint I’m getting about my #HobbyLobby pic is there’s no gun, bible, or flag. Tried to make up for it”. Her earlier picture (resulting in the nickname, “Holly Hobby Lobby”) showed her smiling in front of a Hobby Lobby store while wearing a Pro-Life shirt and holding a Chick-fil-A cup.

Michael Stone, blogger for Patheos, has labeled Fisher the “New Face of American Taliban” He writes, “While Holly Hobby Lobby is just a social media clown out for attention, she represents a dangerous strand of Christian fundamentalism that enjoys flirting with, if not threatening, real violence.” Other critics have followed paring Fisher’s beliefs to Islamic extremism, and some have even gone as far as issuing violent threats against her.

Supporters of Fisher argue against the juxtaposition of her photo with a terrorist’s. Charles C.W. Cooke offers to “explain the difference” in the National Review: “The woman on the left is a peaceful American citizen with a husband in the military. She has never killed anybody, and nor does she have any desire to….The woman on the right, by contrast…is reaffirming mitment to jihad.” Fisher has responded as well, chastising “tolerant liberals” for intolerance and claiming that those threatening her “are the same ones whining about the #WarOnWomen.”

This situation offers us a chance to examine how we engage with people holding opposing viewpoints, especially in our interactions over social media. After all, it is very easy to find mentary attacking others rather than trying to understand an argument or simply defending one’s position. Social media makes it much easier to make our remarks uninhibitedly.

But consider what the Bible has to say about munication with others. From Proverbs 15:1 (“A soft answer turns away wrath, but a harsh word stirs up anger”) to James 1:19 (“Let every person be quick to hear, slow to speak, slow to anger”) (ESV), we are advised to be careful with our words. Jesus issues a heavy warning on the matter in Matthew 12:36: “I tell you, on the day of judgment people will give an account for every careless word they speak.” And Colossians 4:6 offers beautiful advice: “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

While it may be easy to condemn the death threats and personal attacks against Fisher, how should we as Christians view her posts on social media? Is she simply exercising her right to freedom of expression, or is she purposefully provoking a reaction? Here is what she has to say about her use of social media:

I have always been extremely conservative and and [sic] passionate about my views. The last few years of the growing hate and intolerance among the “tolerant” left has made me want to stand up and speak out. I saw this as a perfect opportunity to show where I stand. I didn’t do it to try to change minds of those who disagree with me, but more so to show like-minded people that they’re not alone and it’s okay to stand up for what you believe in, even if it’s not popular right now. I want younger American’s [sic] to know it’s okay to not follow the current liberal path…

An honorable answer. But we must also carefully consider the words we use and question if we are responding in a way that promotes respectful conversation. After all, the results of inflammatory language are clear: anger, name-calling, and a lack of munication that continues to spiral downward into greater alienation.

We have a right to defend our views and disagree with others, but we also have a responsibility as Christians to do so in love and grace.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.” “De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle...
From Babel to Babylon: How God is redeeming our work
In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world. Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s...
Trade, nations, and war in an enlightened age
Between 1776 and 1815, Britain was at peace for just 10 years, notes Samuel Gregg, Acton’s Director of Research. Reading the Scottish defense of free trade without this in mind is a mistake: It’s easy to forget that the tremendous intellectual creativity flowing from the Scottish Enlightenment occurred against a background of war. These included Britain’s participation in the War of the Spanish Succession (1701–1714), the War of Austrian Succession (1740-1748), the Seven Years War (1756-1763), the American War of...
Occupational licensing harms the economically vulnerable
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #10B — Because it interferes with economic liberty, occupational licensing is almost always unjust and unnecessary. The Definitions:This principle has two key terms that need to be clearly defined: Economic liberty — The freedom to secure and protect one’s labor, resources, and private property...
How gratitude transforms our perspective on global trade
The Thanksgiving holiday gives us a unique opportunity to reflect on God’s overwhelming grace, abundance, and provision—spiritually, materially, and otherwise. But amid and throughout those reflections, how often do we pause and consider the relationships, channels, and institutions that God uses in the process? Do we acknowledge that the very foods on our Thanksgiving e from an in-depth exchange of human creativity, investment, and daily sacrifice? Are we thankful for the labor it took to grow and harvest, package and...
What is the ‘Norway Option’ for Brexit?
Theresa May has unveiled the withdrawal agreement she negotiated with the EU and, as of this writing, may survive opposition within her own party to see the deal voted on in Parliament. The 585-page agreement satisfied no party: Leavers find it too uncertain and stultifying, Remainers say it strains ties with the nearest proximate trade bloc. All parties agree: There must be other options. Some have inquired about the “Norway Option” – but what is it? Mark R. Royce...
Russell Kirk: Where does virtue come from?
“How can human society form and raise up virtuous people?” asks Barton Gingerich in this week’s Acton Commentary. As Gingerich notes, Russell Kirk explored this perennial question in a 1982 essay titled, “Virtue: Can It Be Taught?” Kirk defined virtues as “the qualities of full humanity: strength, courage, capacity, worth, manliness, moral excellence,” particularly qualities of “moral goodness: the practice of moral duties and the conformity of life to the moral law; uprightness; rectitude.” Despite modern attempts to supplant vigorous,...
Shenandoah and ‘every good gift’ for which we give thanks
“Every good gift and every perfect gift is from above, eth down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” I’ll be reading this passage (James 1:17-18) to my congregation on Thanksgiving morning. It’s one of the assigned Propers for Thanksgiving Day according to the 1928 Book of Common Prayer, and...
The intellectual maverick behind Brazil’s conservative wave
The recent victory of the conservative populist Jair Bolsonaro in the Brazilian presidential elections brought the name of the philosopher Olavo de Carvalho to the center of Brazilian political debate. Many have since stated that Carvalho is an intellectual precursor to the populist candidate – as someone who was able to reshape the Brazilian political discussion in ways that cleared an intellectual path for Bolsonaro’s electoral victory. It is not a coincidence that when Bolsonaro gave his victory speech, Carvalho’s...
Debunking the durable Malthusian myths
On his show yesterday, Rush Limbaugh discussed the famous bet between Julian Simon and Paul Ehrlich in 1980 over the question of whether or not the Earth had sufficient natural resources to sustain the growing global population. Erlich — a biologist from Stanford University — had gained some notoriety through his issuance of dire public warnings about the potential catastrophic consequences of continued human population growth, and had authored a book on the subject that was gaining a good deal...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved