Home
/
RELIGION & LIBERTY ONLINE
/
‘American Jihad’ and Careful Public Conversation
‘American Jihad’ and Careful Public Conversation
Dec 27, 2025 10:36 PM

If you have been following the recent media debates over the SCOTUS’ Hobby Lobby decision, you may e across this “meme” of Holly Fisher next to an international terrorist (whose identity is currently disputed). Fisher has an active online presence, garnering much attention for sharing her conservative, Christian views menting on controversial political topics. On Twitter, Fisher writes, plaint I’m getting about my #HobbyLobby pic is there’s no gun, bible, or flag. Tried to make up for it”. Her earlier picture (resulting in the nickname, “Holly Hobby Lobby”) showed her smiling in front of a Hobby Lobby store while wearing a Pro-Life shirt and holding a Chick-fil-A cup.

Michael Stone, blogger for Patheos, has labeled Fisher the “New Face of American Taliban” He writes, “While Holly Hobby Lobby is just a social media clown out for attention, she represents a dangerous strand of Christian fundamentalism that enjoys flirting with, if not threatening, real violence.” Other critics have followed paring Fisher’s beliefs to Islamic extremism, and some have even gone as far as issuing violent threats against her.

Supporters of Fisher argue against the juxtaposition of her photo with a terrorist’s. Charles C.W. Cooke offers to “explain the difference” in the National Review: “The woman on the left is a peaceful American citizen with a husband in the military. She has never killed anybody, and nor does she have any desire to….The woman on the right, by contrast…is reaffirming mitment to jihad.” Fisher has responded as well, chastising “tolerant liberals” for intolerance and claiming that those threatening her “are the same ones whining about the #WarOnWomen.”

This situation offers us a chance to examine how we engage with people holding opposing viewpoints, especially in our interactions over social media. After all, it is very easy to find mentary attacking others rather than trying to understand an argument or simply defending one’s position. Social media makes it much easier to make our remarks uninhibitedly.

But consider what the Bible has to say about munication with others. From Proverbs 15:1 (“A soft answer turns away wrath, but a harsh word stirs up anger”) to James 1:19 (“Let every person be quick to hear, slow to speak, slow to anger”) (ESV), we are advised to be careful with our words. Jesus issues a heavy warning on the matter in Matthew 12:36: “I tell you, on the day of judgment people will give an account for every careless word they speak.” And Colossians 4:6 offers beautiful advice: “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

While it may be easy to condemn the death threats and personal attacks against Fisher, how should we as Christians view her posts on social media? Is she simply exercising her right to freedom of expression, or is she purposefully provoking a reaction? Here is what she has to say about her use of social media:

I have always been extremely conservative and and [sic] passionate about my views. The last few years of the growing hate and intolerance among the “tolerant” left has made me want to stand up and speak out. I saw this as a perfect opportunity to show where I stand. I didn’t do it to try to change minds of those who disagree with me, but more so to show like-minded people that they’re not alone and it’s okay to stand up for what you believe in, even if it’s not popular right now. I want younger American’s [sic] to know it’s okay to not follow the current liberal path…

An honorable answer. But we must also carefully consider the words we use and question if we are responding in a way that promotes respectful conversation. After all, the results of inflammatory language are clear: anger, name-calling, and a lack of munication that continues to spiral downward into greater alienation.

We have a right to defend our views and disagree with others, but we also have a responsibility as Christians to do so in love and grace.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The iron law of unintended consequences
A report from the road: I’m in Colorado Springs this week, and I noticed this note taped to the wall of the bathroom in my spartan lodgings at the local Ramada Inn: Due to restrictions made by the City of Colorado Springs, the toilets have reduced water pressure and may not flush as well as you are accustomed to. In order to prevent the toilet from stopping up, please flush the toilet as frequently as possible while using it. Thank...
Getting stewardship right
Amy Ridenour of the National Center for Public Policy passes along a report from Peyton Knight about a briefing in Washington sponsored by the Interfaith Stewardship Alliance, the Acton Institute, and the Institute on Religion and Democracy. According to Knight, at the luncheon “top theologians and policy experts articulated a vision of Biblical stewardship based upon the Cornwall Declaration.” You can read the text of the Cornwall Declaration here. Dr. E. Calvin Beisner, an Acton adjunct scholar and professor at...
‘Greener than thou’
Jay Richards, Director of Media and a research fellow at Acton, is quoted in the cover article in the new issue of World Magazine. The article, “Greener Than Thou” explores the Evangelical Climate Initiative (ECI) and questions the clarity of its vision and the accuracy of its claims regarding global warming and human-induced climate change. The ECI is the latest environmental policy initiative from evangelical leaders, signed by 86 people including Rick Warren (author of the Purpose Driven Life) and...
Cashing in on carbon credits
As Earth Day approaches (April 22), Jordan Ballor reflects on the Kyoto Protocol and some of the results of the “market-based” incentives promised to those who signed on. The Kyoto Protocol created a carbon trading system, a “cap and trade” mechanism where a set number of carbon credits were established based upon the 1990 levels of emissions from the involved countries. These credits could then be sold or bought from other countries. So what is the problem? As Ballor explains,...
The ‘gospel’ of Judas
Over at OrthodoxyToday.org, Fr. Theodore Stylianpoulos demolishes the media driven speculation that the so-called Gospel of Judas might somehow turn traditional Christianity on its head. The Gospel of Judas is but another small window to Gnosticism, a hodgepodge of religious speculations that exploded on the scene during the second century. At that time, individual intellectuals or small and elitist groups around them, bothered by the basic story of the Bible, especially the violent God of the Old Testament and the...
Evangelical litmus tests
This article, “Evangelicals Debate the Meaning of ‘Evangelical’,” which appeared in the New York Times on Easter, is instructive on a number of levels. First off, the article attempts to point out widening “fissures” among evangelicals, in which “new theological and political splits are developing.” While the article does talk at the end about so-called “theological” differences, the bulk of the piece is spent discussing the political divisions. Michael Luo writes, “Fissures between the traditionalist and centrist camps of evangelicalism...
College and carbon neutrality
Tom Friedman asks in today’s NYT, “Why doesn’t every college make it a goal to e carbon-neutral — that is, reduce its net CO2 emissions to zero?” (TimesSelect subscription required) I’ll give an initial possible answer: they already have enough to worry about with double-digit tuition increases practically every year without adding such costs. More about tuition inflation here, such as this, “On average, tuition tends to increase about 8% per year. An 8% college inflation rate means that the...
Talking about the tithe
Here’s an article in the Washington Post recently that I want to pass along, “Tithing Rewards Both Spiritual and Financial,” by Avis Thomas-Lester. Among the highlights are the Rev. Jonathan Weaver of Greater Mount Nebo African Methodist Episcopal Church, who says, “Some people have a sense that pastors are heavy-handed . . . in the use of the Scripture to insist that people tithe. But we are not encouraging people to give 10 percent. We want them to be effective...
An Easter reflection
pleted his discussion of the covenant of redemption, Herman Witsius writes the following at the conclusion of Book II of his De oeconomia foderum Dei cum hominibus: What penetration of men or angels was capable of devising things so mysterious, so sublime, and so far surpassing the capacity of all created beings? How adorable do the wisdom and justice, the holiness, the truth, the goodness, and the philanthropy of God, display themselves in contriving, giving, and perfecting this means of...
Ideology and terror
The name Robespierre is synonymous with terror and mass murder. But the author of The Terror that panied the French Revolution was also the prototype of the revolutionary leader who would e all too familiar in the 20th Century. Robespierre loosed the hordes of hell on his people, utterly convinced that he was preserving the purity of his political movement. In the current City Journal, John Kekes offers a fascinating analysis of Robespierre, the man, and those who have since...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved