Home
/
RELIGION & LIBERTY ONLINE
/
American higher education: Where free speech goes to die
American higher education: Where free speech goes to die
Nov 30, 2025 11:31 AM

You’ve heard of that mythical place where elephants go to die? Apparently, these giants “know” they are going to die, and they head off to a place known only to them.

Free speech in the United States goes off to die as well, but there is no myth surrounding this. Free speech dies in our colleges and universities. Just ask American Enterprise Institute’s Christina Sommers. Sommers is a former philosophy professor and AEI scholar who recently spoke at Oberlin College. Her speech was excellent, but it apparently frightened the pants off a bunch of students (oh, I probably can’t say that. It likely makes someone feel violated.) They paraded outside the room where Sommers spoke, holding signs invoking “trigger warnings” and announcing a “safe room” where those who found Sommers’ talk too much to handle. Her topic? “What’s Right (And Wrong) With Feminism.” She was harassed and harangued both in-person and online for daring to speak such words.

Kirsten Powers, a Fox News contributor, notes that free speech is anything but on our college campuses. She writes at The Daily Beast that even the mere whiff of something that might possibly offend someone somewhere is stamped out before it even leaves a person’s mouth – the very opposite of free speech. Even edian Chris Rock has noticed.

Chris Rock told journalist Frank Rich that he had stopped playing college campuses because of how easily the audiences were offended. Rock said he realized some time around 2006 that “This is not as much fun as it used to be” and noted George Carlin had felt the same way before he died. Rock attributed it to “Kids raised on a culture of ‘We’re not going to keep score in the game because we don’t want anybody to lose.’ Or just ignoring race to a fault. You can’t say ‘the black kid over there.’ No, it’s ‘the guy with the red shoes.’ You can’t even be offensive on your way to being inoffensive.” Sadly, Rock admitted that the climate of hypersensitivity had forced him and edians into self-censorship.

What ends up happening is that people on college and university campuses either don’t say exactly what they mean for fear of reprisal, or they end up doing this weird dance of “I meant to say” and “I didn’t mean to offend” and “Oh, just forget about it. I’ll shut up now.”

In December 2014, the president of Smith College, Kathleen McCartney, sent an email to the student body in the wake of the outcry over two different grand juries failing to indict police officers who killed African-American men. The subject heading read “All Lives Matter” and the email opened with, “As members of the munity we are struggling, and we are hurting.” She wrote, “We raise our voices in protest.” She outlined campus actions that would be taken to “heal those in pain” and to “teach, learn and share what we know” and to “work for equity and justice.”

Shortly thereafter, McCartney sent another email. This one was to apologize for the first. What had she done? She explained she had been informed by students “the phrase/hashtag ‘all lives matter’ has been used by some to draw attention away from the focus on institutional violence against black people.” She quoted two students, one of whom said, “The black students at this school deserve to have their specific struggles and pain recognized, not dissolved into the larger student body.” The Daily Hampshire Gazette reported that a Smith plained that by writing “All Lives Matter,” “It felt like [McCartney] was invalidating the experience of black lives.” Another Smith sophomore told the Gazette, “A lot of my news feed was negative remarks about her as a person.” In her apology email McCartney closed by affirming mitment to “working as a white ally.”

McCartney clearly was trying to support the students and was sympathetic to their concerns and issues. Despite the best of intentions, she caused grievous offense.

As my dad would say, you can’t win for losing.

This is not something to jest about, however. It’s very serious. Colleges, of all places, should be where all ideas get thrown into the mix, hashed out, discussed, debated. Instead, a few people tightly control what passes as dialogue, and everyone else sits with their mouths clamped shut. What was once the essence of the college experience has e a punishable offense. That’s not hyperbole:

At Colorado College, a private liberal arts college, administrators invented a “violence” policy that was used to punish non-violent speech. The consequences of violating a speech code are serious: it can often lead to public shaming, censoring, firings, suspensions, or expulsions, often with no due process.

If someone doesn’t like what you have to say, you can lose your job and reputation, and be opened up to almost unbearable harassment in the social media sphere.

A good college education broadens one’s mind. You hear and discuss things you had not before considered, and learn to debate. In this on-going quest for truth, one learns that while everyone gets to speak their mind, not everyone is right. Once colleges and universities shut down free-flowing discussions of everything from affirmative action to zoology, free speech is dead. Even worse, those students – in a few short years – will take those views of microagression, trigger warnings and safe spaces out into the world with them.

Be careful what you say around them.

Read “How Liberals Ruined College” at The Daily Beast.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Ethics and economics
Henry Stob, the longtime professor of philosophical and moral theology at Calvin Theological Seminary, authored pendium of articles on various aspects of theological ethics in his 1978 book titled, Ethical Reflections: Essays on Moral Themes (Grand Rapids: Eerdmans). The book is now out of print, but I ran across an excellent section that excellently captures the intent of the work of the Acton Institute. In Chapter 2, “Theological Foundations for Christian Ethics,” he writes: Because man does in fact have...
Roots of compassion
As mentioned in an earlier post, Acton was in Washington D.C. last week to honor the 2005 Samaritan Award-winning programs. But we managed to do a lot more than hold a reception for our honorees – almost all of them also met with members of Congress to impress upon them the value and importance of private charities in munities. Related items: Acton Senior Fellow Marvin Olasky was interviewed last week by NPR on the White House’s plans to increase faith-based...
The white man’s burden
William Easterly, professor of Economics at NYU, has written a new book challenging the prevailing development orthodoxy of increased aid and the “big push” bat poverty in the Third World. The White Man’s Burden: Why The West’s efforts to Aid the Rest Have Done So Much Ill and So Little Good, published by Penguin is to be released on March 20th. I have only read a short bit of it so far, but what I have seen is refreshing. He...
Pro-life progressivism
Last spring I participated in a symposium at the University of St. Thomas School of Law on “pro-life progressivism.” The proceedings have now been published in the school’s law review, which is available here. To simplify, the conference was designed to explore the possibility of extending the political and intellectual appeal of a position that is against abortion and the death penalty, and left-leaning on economic policy. To the organizers’ credit, they invited the airing of opinions critical of pro-life...
Benefits of tort reform
A recent NBER working paper, “The Effects of Tort Reform on Medical Malpractice Insurers’ Ultimate Losses,” argues that “The long run effects of reforms are greater than insurers’ expected effects, as five year developed losses and ten year developed losses are below the initially reported incurred losses for those years following reform measures.” A number of the specific changes in the history of tort law are discussed in Ronald Rychlak’s Trial by Fury: Restoring the Common Good in Tort Litigation,...
‘Solutions’
Go here for Acton’s new video, “Solutions,” which offers a real starting place for all of us who want to do something about poverty and hunger. ...
Fair trade futility
I was intereviewed for this article in yesterday’s New York Times, but I apparently didn’t make the cut. Nevertheless, in “Fair Prices for Farmers: Simple Idea, Complex Reality,” Jennifer Alsever does an excellent job bringing to light some of the dangers that are inherent with external and artificial adjustments to the price mechanism. In the case of the fair trade food movement, the price floor is set artificially at a certain amount, determined to meet or surpass the subsistence needs...
St. Joseph and the sanctification of work
The Solemnity of St. Joseph is usually celebrated on March 19, but as it fell on the third Sunday of Lent, it has been moved to today, March 20. The Solemnity is also the the former-Joseph Ratzinger’s “onomastico” or name/patron saint’s day. In addition to being a patron of the universal Church, St. Joseph is also known as the patron saint of workers. For the occasion, Pope Benedict said the following during his homily in St. Peter’s Basilica yesterday (click...
Faith and the founding fathers
This is an article worth reading by Steven Waldman in the Washington Monthly, “The Framers and the Faithful: How modern evangelicals are ignoring their own history.” The article examines the attitudes of many 18th century evangelicals toward government, and specifically with respect to a number of the founding fathers, including Jefferson, Madison, and Patrick Henry. While the provacative subtitle may be true, it shouldn’t really be all that surprising. After all, Waldman does a good job throughout noting that “each...
Scholarly communications symposium at Drexel University
I will be speaking at the Scholarly Communications Symposium next month at Drexel University in Philadelphia. On Friday, April 28, I will be the second of three presenters, and will give a talk titled, “The Digital Ad Fontes!: Scholarly Research Trends in the Humanities.” The other speakers are Dr. Blaise Cronin, Rudy Professor of Information Science and Dean of the School of Library and Information Science at Indiana University, and Rosalind Reid, editor of American Scientist, the magazine of Sigma...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved