Home
/
RELIGION & LIBERTY ONLINE
/
America is crossing economic Rubicon of government management
America is crossing economic Rubicon of government management
Dec 2, 2025 7:13 AM

If anyone had any lingering doubts about where American economic policy is heading over the next fouryears, those should have been removed by President Joe Biden’s proposed $6 trillion budget for 2022. Whatever Congress does with this proposal, there’s no doubt that government is now viewed by leading policymakers and, judging from recent surveys, by millions of Americans as the primary engine that should be driving the economy.

Whether it is the disinterest in the implications of America’s public debt levels exceeding those of World War II, or the confidence that government-spending is central to growing the economy, we are witnessing a return to many of the orthodoxies which characterized postwar economic policy until the late-1970s. The label applied to those orthodoxies is “Keynesianism.”

By that, I don’t mean that people in the White House or the Treasury Department are eagerly devouring John Maynard Keynes’ famous 1936 book “The General Theory of Employment, Interest and Money” or embracing every idea advanced by the neo-Keynesians who occupied economics departments and finance ministries the world over from the late-1940s onwards.

Rather, I’m referring to two things. The first is a rejection of supply-side economics: the idea that long-term economic growth is best secured by lowering taxes, reducing regulation, and diminishing trade barriers. This goes hand-in-hand with departure from the skepticism about state economic intervention that held sway — at least rhetorically —from the 1980s until the 2008 financial crisis.

Disillusionment with these ideas began gaining traction following the Great Recession and thereafter acquired growing momentum. This leads us to the second phenomenon marking our present Keynesian moment: the growing faith in the state which crisscrosses today’s political spectrum.

On the right, economic nationalists want greater use of industrial policy. These are targeted government interventions which seek to foster, reorient or protect particular economic sectors. The same people appear supportive of the Biden Administration’s continuation of the protectionist positions advanced during Donald Trump’s presidency.

Some don’t hide their admiration of the Communist China’s state capitalism model.

Meanwhile, on the left, progressives ranging from Sen. Elizabeth Warren to Harvard economist Jeffrey Sachs are saying America should be more like your average European social democracy, wherein the state intervenes at every stage of economic life — from cradle to grave — in an effort to engineer greater economic equality.

Many are also proponents of “stakeholder capitalism” (the idea that profit is just one of several goals to be pursued by business). That movement has e extremely influential. Even the U.S. Chamber of Commerce has embraced much of its agenda.

But what, you might ask, does all this have to do with a British economist who died 75 years ago?

The answer lies not so much in the details of postwar policies, or even many of the ruminations of Keynes himself. It’s a question of the mindset policymakers bring to the economy.

In simple terms, Keynes put great stock in top-down planning. I’m not referring here to outright socialism. Instead, the Keynesian outlook means believing that government institutions can and should manage the economy pletely taking it over.

The means which they employ to do so include high-levels of government spending, extensive regulation and, if necessary, pumping purchasing power into the economy via heavy deficit-spending and keeping interest rates low. The goal is to constantly prod and poke people’s economic actions in ways that smooth (if not avoid altogether) the boom-bust cycle, promote steady growthand deliver more equal economic es.

One problem with this strategy is that it’s impossible for governments to know and absorb all the information that they would need to know and absorb if they were to pursue this process successfully and permanently. Failure to accept this means that Keynesian-style economic planning can’t help but make significant mistakes. That’s why most adventures in industrial policy are usually ineffectual or downright disastrous.

The effects of such errors might not be apparent in the short-to-medium term. Yet they will manifest themselves over the long run — big time. Consider, for example, how federal government meddling in the housing market in the bined with the Federal Reserve keeping interest-rates too low for too long between 1999 and 2005 contributed to the 2008 financial crisis and the subsequent brutal recession.

Another criticism of these approaches is that they gradually reduce the scope for people’s economic freedom. Again, I’m not talking about the severe constraints that characterized Eastern mand economies. I’m referring to the impositions that grow over time as governments constantly seek to stimulate the pace of economic growth and shape the form which it assumes.

To these criticisms, those with Keynesian outlooks would respond that governments have a responsibility to manage the economy and, in doing so, pursue particular goals. The alternative, they say, is to accept intolerably wide wealth-disparities, the social tensions which go along with theseand the shocks generated by boom and bust. Such results, Keynes himself argued, can’t help but fuel the extremes of left and right and thereby threaten constitutional democratic government.

I happen to find such defenses of Keynesian-style managed economies deeply unconvincing. That, however, is not the point. What’s significant is that American economic policy is increasingly shifting in this direction and many Americans are perfectly OK with it.

The problem facing advocates of supply-side economics is that once elite and public opinion head in a particular direction, they are hard to reverse. Indeed, it’s likely that only a major crisis would open up major opportunities for shifting economic policy decisively back towards the market.

A major factor driving the move away from America’s postwar neo-Keynesian consensus was stagflation: the nightmare of high inflation, low growthand high unemployment which engulfed Western nations in the 1970s. This crisis discredited Keynesian economic prescriptions and created conditions in which policymakers and everyday Americans began taking seriously the case for market liberalization.

Crises, however, don’t happen very often, and many people get hurt in the process.

America is now crossing an economic Rubicon.

I’m confident that if this doesn’t encounter determined opposition, then, at some point in the future, the dysfunctionalities associated with trying to manage economies will return with a vengeance.

That’s one bad déjà vu no-one should want America to endure.

This article originally appeared in The Detroit News on June 2, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The hermeneutical spiral
Mr. Phelps takes issue with my characterization of Stanley Fish’s position as amounting “to a philosophical denial of realism.” Let me first digress a bit and place ment within the larger context of my post. My identification of a position that “words and texts have no meaning in themselves” is really just an aside within the larger and more important question about what measure of authority authorial intent has in the interpretation of documents, specifically public documents like the Constitution....
CAFTA vs. ‘Distributive Justice’
The Interfaith Working Group on Trade and Investment, a Washington-based amalgam of left-liberal religious activists, has asked the U.S. Congress to reject ratification of the Central American Free Trade Agreement. Here’s a representative statement: “Religious leaders boldly stood with impoverished people and called today for sustainable development in Central America and respect for the integrity of Creation.” Some of our best friends are impoverished? In this group’s statements, there’s scarcely an intelligible economic thought to be found or, for that...
The school of fish
The recent blogpost by my colleague Jordan Ballor discusses an op-ed written by law professor Stanley Fish. I am more familiar with Stanley Fish from his days as a literary theorist, and perhaps a quick review of a younger Fish will contribute to the conversation. Fish is known for, among other things, an idea of literary interpretation he called munities’ that suggests meaning is not found in the author, nor in the reader, but in munity in which the text...
Drunk pilots going to prison
Thomas Cloyd, 47, of Peoria, Ariz., and co-pilot Christopher Hughes, 44, of Leander, Texas, have been sentenced after a June 8 conviction for being drunk when they settled into the cockpit of a Phoenix-bound America West jetliner in 2002. The two were arrested before the plane took off just after it had pushed away from the gate. Circuit Judge David Young said he had no sympathy for Cloyd, and asked the pilots, “What were you thinking of?” Cloyd was sentenced...
Roadmap out of poverty
The last of many gems here: “Here’s Williams’ roadmap out of poverty: Complete high school; get a job, any kind of a job; get married before having children; and be a law-abiding citizen. Among both black and white Americans so described, the poverty rate is in the single digits.” — Walter Williams HT: The Anchoress ...
Textual interpretation
A week ago Stanley Fish, a law professor at Florida International University, wrote an op-ed in The New York Times about the principles of constitutional interpretation, especially as represented by Justice Antonin Scalia. Fish takes issue especially with the notion that the text can have meaning “as it exists apart from anyone’s intention.” Fish essentially denies that texts are things that can have meanings in themselves, and it amounts to a philosophical denial of realism. Part of Fish’s problem is...
Mendel’s seeds
Gregor Mendel, a monk and Abbot of Brünn, was born on this date in 1822. Mendel’s work opened up the promising and troubling field of genetics. He is often called “the father of genetics” for his study of the inheritance of traits in pea plants. For information about what might be identified as the contemporary offspring of Mendel’s work, see the Acton Environmental Newsletter on Genetically Modified Foods, including Rev. Michael Oluwatuyi’s “How Will We Feed Africa?” and my article,...
We must kill religion to save it
There are so many things wrong with this news item from Canada, I hardly know where to begin. But I’ll make perhaps the most obvious point of contradiction. This guy is “worried that the separation between church and state is under threat,” so he wants to initiate state control over religion, especially “given the inertia of the Catholic Church.” I’m not at all familiar with Canadian law. Is there something in Canada similar to the American Establishment Clause? ...
On the passing of an instrument of God’s peace
Hard as it is for me to believe, we are quickly approaching the first anniversary of my father’s death. He had struggled with kidney cancer for a number of years, and had in fact lived a relatively healthy and active life well beyond medical expectations. But as time went on, the disease gradually took its toll, and in September of 2004, my father passed away. I remember very clearly the day of his final trip home from the hospital, after...
Labor (dis)union
The New York Times reports this morning that “leaders of four of the country’s largest labor unions announced on Sunday that they would boycott this week’s A.F.L.-C.I.O. convention, and officials from two of those unions, the service employees and the Teamsters, said the action was a prelude to their full withdrawal from the federation on Monday.” The withdrawal is the culmination of a period of dissatisfaction with the direction of big labor in the US. The leaders of the dissident...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved