Home
/
RELIGION & LIBERTY ONLINE
/
America is crossing economic Rubicon of government management
America is crossing economic Rubicon of government management
Dec 2, 2025 7:47 PM

If anyone had any lingering doubts about where American economic policy is heading over the next fouryears, those should have been removed by President Joe Biden’s proposed $6 trillion budget for 2022. Whatever Congress does with this proposal, there’s no doubt that government is now viewed by leading policymakers and, judging from recent surveys, by millions of Americans as the primary engine that should be driving the economy.

Whether it is the disinterest in the implications of America’s public debt levels exceeding those of World War II, or the confidence that government-spending is central to growing the economy, we are witnessing a return to many of the orthodoxies which characterized postwar economic policy until the late-1970s. The label applied to those orthodoxies is “Keynesianism.”

By that, I don’t mean that people in the White House or the Treasury Department are eagerly devouring John Maynard Keynes’ famous 1936 book “The General Theory of Employment, Interest and Money” or embracing every idea advanced by the neo-Keynesians who occupied economics departments and finance ministries the world over from the late-1940s onwards.

Rather, I’m referring to two things. The first is a rejection of supply-side economics: the idea that long-term economic growth is best secured by lowering taxes, reducing regulation, and diminishing trade barriers. This goes hand-in-hand with departure from the skepticism about state economic intervention that held sway — at least rhetorically —from the 1980s until the 2008 financial crisis.

Disillusionment with these ideas began gaining traction following the Great Recession and thereafter acquired growing momentum. This leads us to the second phenomenon marking our present Keynesian moment: the growing faith in the state which crisscrosses today’s political spectrum.

On the right, economic nationalists want greater use of industrial policy. These are targeted government interventions which seek to foster, reorient or protect particular economic sectors. The same people appear supportive of the Biden Administration’s continuation of the protectionist positions advanced during Donald Trump’s presidency.

Some don’t hide their admiration of the Communist China’s state capitalism model.

Meanwhile, on the left, progressives ranging from Sen. Elizabeth Warren to Harvard economist Jeffrey Sachs are saying America should be more like your average European social democracy, wherein the state intervenes at every stage of economic life — from cradle to grave — in an effort to engineer greater economic equality.

Many are also proponents of “stakeholder capitalism” (the idea that profit is just one of several goals to be pursued by business). That movement has e extremely influential. Even the U.S. Chamber of Commerce has embraced much of its agenda.

But what, you might ask, does all this have to do with a British economist who died 75 years ago?

The answer lies not so much in the details of postwar policies, or even many of the ruminations of Keynes himself. It’s a question of the mindset policymakers bring to the economy.

In simple terms, Keynes put great stock in top-down planning. I’m not referring here to outright socialism. Instead, the Keynesian outlook means believing that government institutions can and should manage the economy pletely taking it over.

The means which they employ to do so include high-levels of government spending, extensive regulation and, if necessary, pumping purchasing power into the economy via heavy deficit-spending and keeping interest rates low. The goal is to constantly prod and poke people’s economic actions in ways that smooth (if not avoid altogether) the boom-bust cycle, promote steady growthand deliver more equal economic es.

One problem with this strategy is that it’s impossible for governments to know and absorb all the information that they would need to know and absorb if they were to pursue this process successfully and permanently. Failure to accept this means that Keynesian-style economic planning can’t help but make significant mistakes. That’s why most adventures in industrial policy are usually ineffectual or downright disastrous.

The effects of such errors might not be apparent in the short-to-medium term. Yet they will manifest themselves over the long run — big time. Consider, for example, how federal government meddling in the housing market in the bined with the Federal Reserve keeping interest-rates too low for too long between 1999 and 2005 contributed to the 2008 financial crisis and the subsequent brutal recession.

Another criticism of these approaches is that they gradually reduce the scope for people’s economic freedom. Again, I’m not talking about the severe constraints that characterized Eastern mand economies. I’m referring to the impositions that grow over time as governments constantly seek to stimulate the pace of economic growth and shape the form which it assumes.

To these criticisms, those with Keynesian outlooks would respond that governments have a responsibility to manage the economy and, in doing so, pursue particular goals. The alternative, they say, is to accept intolerably wide wealth-disparities, the social tensions which go along with theseand the shocks generated by boom and bust. Such results, Keynes himself argued, can’t help but fuel the extremes of left and right and thereby threaten constitutional democratic government.

I happen to find such defenses of Keynesian-style managed economies deeply unconvincing. That, however, is not the point. What’s significant is that American economic policy is increasingly shifting in this direction and many Americans are perfectly OK with it.

The problem facing advocates of supply-side economics is that once elite and public opinion head in a particular direction, they are hard to reverse. Indeed, it’s likely that only a major crisis would open up major opportunities for shifting economic policy decisively back towards the market.

A major factor driving the move away from America’s postwar neo-Keynesian consensus was stagflation: the nightmare of high inflation, low growthand high unemployment which engulfed Western nations in the 1970s. This crisis discredited Keynesian economic prescriptions and created conditions in which policymakers and everyday Americans began taking seriously the case for market liberalization.

Crises, however, don’t happen very often, and many people get hurt in the process.

America is now crossing an economic Rubicon.

I’m confident that if this doesn’t encounter determined opposition, then, at some point in the future, the dysfunctionalities associated with trying to manage economies will return with a vengeance.

That’s one bad déjà vu no-one should want America to endure.

This article originally appeared in The Detroit News on June 2, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Purchase Acton University 2011 Lectures Online
Continuing the tradition from 2010, Acton University 2011 lectures will be available for purchase online from our secure order page. New lectures will be posted as they conclude throughout the week, so check back often. The downloads are in MP3 format and can be transferred to any device that plays audio files such as an iPod or smartphone. Here are some useful Acton University links: Acton University 2011 Digital DownloadsActon University 2010 Digital DownloadsOfficial Acton University site ...
Budget Morality
My Acton Commentary for this week tries to explain the differences between Christian proponents and opponents of Republican budget proposals: A Circle of Exchange is Better Than a Circle of Protection Strife over the budget in Washington continues, with religious leaders and organizations weighing in on both sides. The positions of Christian participants in this battle are as intractable as the batants and for the same reason: A fundamental difference of outlook concerning the role of government and the effect...
Praying for More Tax Revenue?
We’ve all heard of presidents, governors, and other civil leaders calling citizens to prayer in times of great need. In April, Texas governor Rick Perry called on his citizens to pray for rain because of an extreme drought. It looks like the mayor of Harrisburg, Pa. is about to embark on a three-day fast and prayer practice for help with the city’s bleak budget deficit. The idea of the fasting and prayer is meant to help unite citizens to solve...
Global Problems, Global Solutions
There’s a saying that when goods cross borders, armies don’t (it’s the correlative to the observation attributed to Bastiat: “If goods cannot cross borders, armies will.”). The point is that trade tends to bring people together who might otherwise have cause to be hostile. One of the themes at Acton University, which begins in just a few hours, is globalization and various Christian responses. That’s sure to be the case again this year, as we have just about 70 countries...
Follow Acton University on Twitter from the PowerBlog
We now have a live stream of the #ActonU hashtag on Twitter running on the right side of our blog. This tab will keep you updated on the folks who are using this tag in their Twitter posts. Feel free to join in and be featured on the blog! You might even find someone to meet up with between sessions. For those of you who aren’t at Acton University you can use the feed to find out what you’re missing....
The Complex Tax Code
Today at Capital Commentary I discuss the size and scope of the tax code in the US relative to its basic purposes. In “Back Door Social Engineering,” I argue, “When governments run huge deficits in part because of plexity of its tax system and the ability of people and institutions to engage in large-scale (and legal) tax avoidance, there is something deeply wrong with the system.” The basic purpose of taxes is to raise money for the government, not to...
Samuel Gregg: Hell, Heaven, and Progressive Catholics
Recently, progressive Catholics met in Detroit and issued calls for a married clergy and the ordination of women priests. In a very timely article Samuel Gregg, research director at the Acton Institute, addresses the progressive Catholics who “sit rather loosely with Catholic teaching on questions like life and marriage” and how they are continuing “to press what is often a hyper-politicized understanding of the gospel.” Gregg’s article appearing in Crisis Magazine. The roots of the progressive Catholic’s problems may lie...
Metropolitan Jonah: Asceticism and the Consumer Society
Metropolitan Jonah at AU 2011 We’ve posted the text of Metropolitan Jonah’s AU talk on “Asceticism and the Consumer Society” on the Acton site. His remarks, delivered on Thursday, June 16, at the plenary session looked at the “opposing movements in the human heart” between consumerism and worship. In the course of his talk, Jonah cited Orthodox Christian theologian Fr. Alexander Schmemann’s definition of secularism as “in theological terms … a heresy … about man.” Jonah: Man was created with...
Civil Society, Entrepreneurship, and the Common Good
Acton University has been full of thought provoking lectures and stimulating discussion. It is easy to see why the attendees wish the conference was much longer. There are many interesting lectures, one just wishes he or she could attend all of them. Yesterday Dr. John Bolt, of Calvin Theological Seminary, taught a course titled “Centralization and Civil Society.” Bolt’s course paid special attention to Alexis de Tocqueville and his contributions to defining a civil society. As one can imagine, by...
Samuel Gregg on India’s Civil Society
Current events in India have left the country wrestling with an important question: What is civil society and what does it consist of? These are not easy questions to answer as definitions of civil society can greatly vary. According to a story on the Wall Street Journal’s India Real Time section, “…political demonstrators have demanded greater civil society involvement in the governing country…” While many throughout India are trying to define a civil society and who represents it, the Journal...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved