Home
/
RELIGION & LIBERTY ONLINE
/
America is crossing economic Rubicon of government management
America is crossing economic Rubicon of government management
Jan 14, 2026 1:46 AM

If anyone had any lingering doubts about where American economic policy is heading over the next fouryears, those should have been removed by President Joe Biden’s proposed $6 trillion budget for 2022. Whatever Congress does with this proposal, there’s no doubt that government is now viewed by leading policymakers and, judging from recent surveys, by millions of Americans as the primary engine that should be driving the economy.

Whether it is the disinterest in the implications of America’s public debt levels exceeding those of World War II, or the confidence that government-spending is central to growing the economy, we are witnessing a return to many of the orthodoxies which characterized postwar economic policy until the late-1970s. The label applied to those orthodoxies is “Keynesianism.”

By that, I don’t mean that people in the White House or the Treasury Department are eagerly devouring John Maynard Keynes’ famous 1936 book “The General Theory of Employment, Interest and Money” or embracing every idea advanced by the neo-Keynesians who occupied economics departments and finance ministries the world over from the late-1940s onwards.

Rather, I’m referring to two things. The first is a rejection of supply-side economics: the idea that long-term economic growth is best secured by lowering taxes, reducing regulation, and diminishing trade barriers. This goes hand-in-hand with departure from the skepticism about state economic intervention that held sway — at least rhetorically —from the 1980s until the 2008 financial crisis.

Disillusionment with these ideas began gaining traction following the Great Recession and thereafter acquired growing momentum. This leads us to the second phenomenon marking our present Keynesian moment: the growing faith in the state which crisscrosses today’s political spectrum.

On the right, economic nationalists want greater use of industrial policy. These are targeted government interventions which seek to foster, reorient or protect particular economic sectors. The same people appear supportive of the Biden Administration’s continuation of the protectionist positions advanced during Donald Trump’s presidency.

Some don’t hide their admiration of the Communist China’s state capitalism model.

Meanwhile, on the left, progressives ranging from Sen. Elizabeth Warren to Harvard economist Jeffrey Sachs are saying America should be more like your average European social democracy, wherein the state intervenes at every stage of economic life — from cradle to grave — in an effort to engineer greater economic equality.

Many are also proponents of “stakeholder capitalism” (the idea that profit is just one of several goals to be pursued by business). That movement has e extremely influential. Even the U.S. Chamber of Commerce has embraced much of its agenda.

But what, you might ask, does all this have to do with a British economist who died 75 years ago?

The answer lies not so much in the details of postwar policies, or even many of the ruminations of Keynes himself. It’s a question of the mindset policymakers bring to the economy.

In simple terms, Keynes put great stock in top-down planning. I’m not referring here to outright socialism. Instead, the Keynesian outlook means believing that government institutions can and should manage the economy pletely taking it over.

The means which they employ to do so include high-levels of government spending, extensive regulation and, if necessary, pumping purchasing power into the economy via heavy deficit-spending and keeping interest rates low. The goal is to constantly prod and poke people’s economic actions in ways that smooth (if not avoid altogether) the boom-bust cycle, promote steady growthand deliver more equal economic es.

One problem with this strategy is that it’s impossible for governments to know and absorb all the information that they would need to know and absorb if they were to pursue this process successfully and permanently. Failure to accept this means that Keynesian-style economic planning can’t help but make significant mistakes. That’s why most adventures in industrial policy are usually ineffectual or downright disastrous.

The effects of such errors might not be apparent in the short-to-medium term. Yet they will manifest themselves over the long run — big time. Consider, for example, how federal government meddling in the housing market in the bined with the Federal Reserve keeping interest-rates too low for too long between 1999 and 2005 contributed to the 2008 financial crisis and the subsequent brutal recession.

Another criticism of these approaches is that they gradually reduce the scope for people’s economic freedom. Again, I’m not talking about the severe constraints that characterized Eastern mand economies. I’m referring to the impositions that grow over time as governments constantly seek to stimulate the pace of economic growth and shape the form which it assumes.

To these criticisms, those with Keynesian outlooks would respond that governments have a responsibility to manage the economy and, in doing so, pursue particular goals. The alternative, they say, is to accept intolerably wide wealth-disparities, the social tensions which go along with theseand the shocks generated by boom and bust. Such results, Keynes himself argued, can’t help but fuel the extremes of left and right and thereby threaten constitutional democratic government.

I happen to find such defenses of Keynesian-style managed economies deeply unconvincing. That, however, is not the point. What’s significant is that American economic policy is increasingly shifting in this direction and many Americans are perfectly OK with it.

The problem facing advocates of supply-side economics is that once elite and public opinion head in a particular direction, they are hard to reverse. Indeed, it’s likely that only a major crisis would open up major opportunities for shifting economic policy decisively back towards the market.

A major factor driving the move away from America’s postwar neo-Keynesian consensus was stagflation: the nightmare of high inflation, low growthand high unemployment which engulfed Western nations in the 1970s. This crisis discredited Keynesian economic prescriptions and created conditions in which policymakers and everyday Americans began taking seriously the case for market liberalization.

Crises, however, don’t happen very often, and many people get hurt in the process.

America is now crossing an economic Rubicon.

I’m confident that if this doesn’t encounter determined opposition, then, at some point in the future, the dysfunctionalities associated with trying to manage economies will return with a vengeance.

That’s one bad déjà vu no-one should want America to endure.

This article originally appeared in The Detroit News on June 2, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Good News for the Moralists
Here’s some good news for those who prefer bat cultural evil through the edification and cultivation of moral sensibilities: In “Repugnance as a Constraint on Markets,” Alvin E. Roth finds that “distaste for certain kinds of transactions is a real constraint, every bit as real as the constraints imposed by technology or by the requirements of incentives and efficiency.” He also finds that “while repugnance can change over time, change can be quite slow.” This presumably applies to the decrease...
Natural Law and Christian Social Thought
Two new and intriguing books from Cambridge University Press have crossed my editorial desk recently. Anticipate reviews to appear in the Journal of Markets & Morality sometime next year; but in the meantime I wanted to give them each a plug. Both draw on the philosophical tradition of the natural law to address contemporary debates in social/political thought. The argument of Christopher Wolfe’s Natural Law Liberalism is summed up in a blurb by Notre Dame law professor Gerard Bradley: “No...
Generous Conservatives
Desperate Philanthropist? In a recent column in the National Post, David Frum looks at an “astonishing” new book on charitable giving due out this month from Syracuse University professor Arthur C. Brooks. In “Who Really Cares: The Surprising Truth of Compassionate Conservatism,” Brooks contends that conservatives are really “more generous, more honest and more public-spirited” than liberals. Frum starts his column with a quote from Desperate Housewives actress Eva Longoria, who asserts: “Everyone on Wisteria Lane has the money of...
Immigration Policy and the Future of Free Market
I have been quite concerned for some time about the shrill debate over illegal immigration and its potential fallout for free trade. I have argued, at Acton events and elsewhere, that no long-term solution to the flow of illegal immigration from Mexico is possible, without significant economic growth in Mexico. U.S. per capita GDP is 6.5 times greater than the Mexican per capita GDP. The public service infrastructure in the US is far superior to that in Mexico. Taken together,...
Wait – You Mean Taxpayers DON’T Have to Pay for Stadiums?
Refreshing news from Major League Baseball: In the interest of full disclosure, I have to say, I have loved the Oakland Athletics for a long time now. I love how they are the anti-Yankees, consistently fielding winning teams despite having one of the lower payrolls in the game, and losing superstar after superstar to richer teams. I love their plucky spirit and their annual belief-defying August winning streaks. I love Billy Beane’s flair for the dramatic. I love that they...
The Parenting Class
Along the same lines as my earlier post, The Weekly Standard argues that putting the needs of parents first, can form a more stable foundation for an alliance between fiscal and social conservatives. Both fiscal and social conservatives should put themselves in the shoes of the parenting class and focus on petition and choice while also encouraging the growth and strength of the two-parent family. In health care, for instance, conservatives have consistently failed to approach things from that point...
Bonhoeffer on Church and State, Part 2
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 2 of 3 follows below (series index). Relationship between Church and State It must first be noted that Bonhoeffer’s conception of mandates was a statement about the ontological ordering of God’s rule in the world, not a particular statement about the precise form that rule would or...
The State Which Would Provide Everything
is the title of an insightful article by Fr. James Schall over at the Ignatius site. An analysis of the political contribution of Deus Caritas Est, Benedict XVI’s first encyclical, ments: The Second half of the encyclical is a brilliant treatise on the nature and limits of the State and what lies beyond it. "We do not need a state which regulates and controls everything," Benedict writes, "but a State which, in accordance with the principle of subsidiarity, generously acknowledges...
A Thanksgiving Prayer
Almighty God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men. We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that...
Bonhoeffer on Church and State, Part 3
The following is the text of a paper presented on November 15, 2006 at the Evangelical Theological Society 58th Annual Meeting in Washington, DC, which was themed, “Christians in the Public Square.” Part 3 of 3 follows below (series index). War and Peace I will conclude with a brief word about Bonhoeffer and pacifism, given the ongoing claims about Bonhoeffer’s mitment to the practice of nonviolence.[i] First, it should be noted, with Clifford J. Green, that it is invalid to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved