Home
/
RELIGION & LIBERTY ONLINE
/
America is crossing economic Rubicon of government management
America is crossing economic Rubicon of government management
Jan 22, 2026 3:28 AM

If anyone had any lingering doubts about where American economic policy is heading over the next fouryears, those should have been removed by President Joe Biden’s proposed $6 trillion budget for 2022. Whatever Congress does with this proposal, there’s no doubt that government is now viewed by leading policymakers and, judging from recent surveys, by millions of Americans as the primary engine that should be driving the economy.

Whether it is the disinterest in the implications of America’s public debt levels exceeding those of World War II, or the confidence that government-spending is central to growing the economy, we are witnessing a return to many of the orthodoxies which characterized postwar economic policy until the late-1970s. The label applied to those orthodoxies is “Keynesianism.”

By that, I don’t mean that people in the White House or the Treasury Department are eagerly devouring John Maynard Keynes’ famous 1936 book “The General Theory of Employment, Interest and Money” or embracing every idea advanced by the neo-Keynesians who occupied economics departments and finance ministries the world over from the late-1940s onwards.

Rather, I’m referring to two things. The first is a rejection of supply-side economics: the idea that long-term economic growth is best secured by lowering taxes, reducing regulation, and diminishing trade barriers. This goes hand-in-hand with departure from the skepticism about state economic intervention that held sway — at least rhetorically —from the 1980s until the 2008 financial crisis.

Disillusionment with these ideas began gaining traction following the Great Recession and thereafter acquired growing momentum. This leads us to the second phenomenon marking our present Keynesian moment: the growing faith in the state which crisscrosses today’s political spectrum.

On the right, economic nationalists want greater use of industrial policy. These are targeted government interventions which seek to foster, reorient or protect particular economic sectors. The same people appear supportive of the Biden Administration’s continuation of the protectionist positions advanced during Donald Trump’s presidency.

Some don’t hide their admiration of the Communist China’s state capitalism model.

Meanwhile, on the left, progressives ranging from Sen. Elizabeth Warren to Harvard economist Jeffrey Sachs are saying America should be more like your average European social democracy, wherein the state intervenes at every stage of economic life — from cradle to grave — in an effort to engineer greater economic equality.

Many are also proponents of “stakeholder capitalism” (the idea that profit is just one of several goals to be pursued by business). That movement has e extremely influential. Even the U.S. Chamber of Commerce has embraced much of its agenda.

But what, you might ask, does all this have to do with a British economist who died 75 years ago?

The answer lies not so much in the details of postwar policies, or even many of the ruminations of Keynes himself. It’s a question of the mindset policymakers bring to the economy.

In simple terms, Keynes put great stock in top-down planning. I’m not referring here to outright socialism. Instead, the Keynesian outlook means believing that government institutions can and should manage the economy pletely taking it over.

The means which they employ to do so include high-levels of government spending, extensive regulation and, if necessary, pumping purchasing power into the economy via heavy deficit-spending and keeping interest rates low. The goal is to constantly prod and poke people’s economic actions in ways that smooth (if not avoid altogether) the boom-bust cycle, promote steady growthand deliver more equal economic es.

One problem with this strategy is that it’s impossible for governments to know and absorb all the information that they would need to know and absorb if they were to pursue this process successfully and permanently. Failure to accept this means that Keynesian-style economic planning can’t help but make significant mistakes. That’s why most adventures in industrial policy are usually ineffectual or downright disastrous.

The effects of such errors might not be apparent in the short-to-medium term. Yet they will manifest themselves over the long run — big time. Consider, for example, how federal government meddling in the housing market in the bined with the Federal Reserve keeping interest-rates too low for too long between 1999 and 2005 contributed to the 2008 financial crisis and the subsequent brutal recession.

Another criticism of these approaches is that they gradually reduce the scope for people’s economic freedom. Again, I’m not talking about the severe constraints that characterized Eastern mand economies. I’m referring to the impositions that grow over time as governments constantly seek to stimulate the pace of economic growth and shape the form which it assumes.

To these criticisms, those with Keynesian outlooks would respond that governments have a responsibility to manage the economy and, in doing so, pursue particular goals. The alternative, they say, is to accept intolerably wide wealth-disparities, the social tensions which go along with theseand the shocks generated by boom and bust. Such results, Keynes himself argued, can’t help but fuel the extremes of left and right and thereby threaten constitutional democratic government.

I happen to find such defenses of Keynesian-style managed economies deeply unconvincing. That, however, is not the point. What’s significant is that American economic policy is increasingly shifting in this direction and many Americans are perfectly OK with it.

The problem facing advocates of supply-side economics is that once elite and public opinion head in a particular direction, they are hard to reverse. Indeed, it’s likely that only a major crisis would open up major opportunities for shifting economic policy decisively back towards the market.

A major factor driving the move away from America’s postwar neo-Keynesian consensus was stagflation: the nightmare of high inflation, low growthand high unemployment which engulfed Western nations in the 1970s. This crisis discredited Keynesian economic prescriptions and created conditions in which policymakers and everyday Americans began taking seriously the case for market liberalization.

Crises, however, don’t happen very often, and many people get hurt in the process.

America is now crossing an economic Rubicon.

I’m confident that if this doesn’t encounter determined opposition, then, at some point in the future, the dysfunctionalities associated with trying to manage economies will return with a vengeance.

That’s one bad déjà vu no-one should want America to endure.

This article originally appeared in The Detroit News on June 2, 2021

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Sirico: Kevorkian’s ‘Terminal TV’
Writing in the Detroit Free Press, reporters Joe Swickard and Pat Anstett describe the life and June 3 passing of Jack Kevorkian. Long before he made a name for himself as a “assisted suicide advocate,” Kevorkian was known to the nurses at Pontiac General Hospital in Michigan as “Dr. Death” for his bizarre experiments. Death came naturally to the man who’d vowed he’d starve himself rather than submit to the state’s authority behind bars. “It’s not a matter of starving...
Rev. Sirico: Not Whether to Help the Poor, But How
The budget proposed by House Republicans has lead to a heated debate; one key facet being whether funding should be cut for programs that benefit the poor and vulnerable. Critics claim the House Republicans’ proposed budget violates Catholic social teaching (click here to read the critics’ open letter to Speaker Boehner). Rev. Robert A. Sirico’s first response to Boehner’s critics appeared in NRO. In this mentary Rev. Sirico expands upon his first response and articulates how Catholics can disagree on...
Memorial Day: Stories from the Virtual Wall
When I first went to work for former Mississippi Congressmen Gene Taylor, I was going through a file cabinet and spotted a thick folder with the name “J.C. Wheat.” I sat down and read through it. J.C. was the father of Marine Lance Corporal Roy Mitchell Wheat. The folder contained all the things Congressman Taylor had done in helping to pay tribute to J.C.’s son. A Naval ship was christened in Roy Wheat’s name in 2003. I felt a little...
The Paper Pope
I have said it many times in the past, but now I have confirmation: According to the editors of the New York Times, the Pope is not permitted to make moral judgments because only the Editorial Board of the New York Times (all genuflect here) is permitted to pontificate: “Ms. Abramson, 57, said that as a born-and-raised New Yorker, she considered being named editor of The Times to be like “ascending to Valhalla.” “In my house growing up, The Times...
The Return of Christian Europe?
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence? — European institutions “more open than ever” to church co-operation By Jonathan Luxmoore Warsaw, Poland (ENInews)–A senior ecumenist has ed growing co-operation between leaders of European institutions and churches, and predicted a growing advisory role for munities. “I think we’re seeing a greater openness today than ever before,” said Rudiger Noll, director of the Church and Society Commission of...
What’s the new “+1” button on Acton PowerBlog posts all about?
You may have noticed a new addition to the PowerBlog; the new +1 button joins the existing Facebook and Twitter buttons at the top of posts. +1 is a new initiative from Google that brings forth more relevant search results influenced by user feedback. Here is a snippet from the official Google launch: +1 is as simple on the rest of the web as it is on Google search. With a single click you can mend that raincoat, news article...
Evangelicals, Common Grace, and Abraham Kuyper
Recently, the Acton Institute announced a partnership with Kuyper College to translate Abraham Kuyper’s Common Grace. Understanding the importance of reaching out to the munity, Kuyper’s work is essential in developing evangelical principles and social thought. The Common Grace translation project is summarized by the Acton Institute: There is a trend among evangelicals to engage in social reform without first developing a coherent social philosophy to guide the agenda. To bridge this gap, Acton Institute and Kuyper College are partnering...
My Visit to The Barnabas Group
I recently had a unique opportunity to speak about unity in Christ’s mission. I was asked to present an address to The Barnabas Group (TBG) in San Diego (May 9) and Costa Mesa (May 10). The Costa Mesa site is in Orange County for those who do not know Southern California. My title for both meetings was: “The Unity Factor: One Lord, One Church, One Mission.” The Barnabas Group is one of the more unique missions and ministries I’ve encountered....
Orsini on “Principled Conservatism”
Long-time Acton Institute friend and Markets and Morality contributor Jean-Francois Orsini has a new book out. In Fight the Left (yes, it has a polemical edge!), Orsini argues that there are essentially two approaches to the world: liberalism and conservatism. His use of liberalism is decidedly contemporary (i.e., modern, not classical liberalism). His conservatism is sympathetic to the free market but, more importantly, it is “first principled,” meaning that he lays out the foundation on which conservatism must be based....
Free Economies Must Grow On Solid Principles
The Acton Institute captured the attention of the Italian secular press when advocating a Judeo-Christian, value-based economic model to ensure continued free and healthy economic growth in Asia. The press was eager to interview the conference speakers who articulated this perspective at the Institute’s international conference held at Rome’s Pontifical Gregorian University last May 18: “Family-Enterprise, Market Economies, and Poverty: The Asian Transformation” . In the following Video, Istituto Acton Director and conference moderator, Kishore Jayabalan, spoke candidly to UniRoma...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved