Home
/
RELIGION & LIBERTY ONLINE
/
Alejandro Chafuen in Forbes: National Conservatism
Alejandro Chafuen in Forbes: National Conservatism
Jan 7, 2026 7:38 AM

Alejandro Chafuen, Acton’s Managing Director, International, attended last month’s inaugural National Conservatism conference in Washington, DC, sponsored by the Edmund Burke Foundation. Today in Forbes he offers a few reflections on the event. The conference tackled more than just economics, of course, but in this article Chafuen focuses on the economic realm.

It would be hard for me to e a nationalist. I have learned, however, to respect love for one’s nation as a valid motivation in social and political life. “Next to the love of parents for their children, the strongest instinct both natural and moral that exists in man is the love of his country,” wrote Edmund Burke. For many, this is true.

It is more difficult for me as I was born in a country where the term “nationalism” is usually associated with a tyrant, Juan Manuel de Rosas (1793-1877), and a democratic dictator, Juan Domingo Perón (1895-1974). Many regarded Perón’s government as the “second Argentine tyranny.” Moreover, the late Jorge Luís Borges (1899-1986), the most famous Argentine writer, regarded nationalism almost as a sin of humanity. My hesitation regarding nationalist ideologies is thus understandable.

I have another reason for finding it hard to fit into most nationalist molds: my DNA. Last year, for example, I left for Europe as an Italian, and when I came back I was mostly German. No joke: some time ago I took a DNA test and discovered that I have genes from at least 20 countries, mostly from Europe but also including 5% Native American ancestry. The algorithms of these tests change as new data surfaces and more people take the tests. When I departed, my predominant ancestry was Italian; when I came back, it was German, despite the fact that I have to go back to my great-grandmothers to find a direct German and Austrian connection.

There were various types of nationalism in my native country. During the Argentine military government, the more libertarian side came out with a bumper sticker: “To Reduce the State is To Expand The Nation”; the original in Spanish read “Achicar el Estado es Agrandar la Nación.” I displayed it on my sports car. Unfortunately, the more statist side won. The day the minister of the economy was going to release a privatization plan – April 2, 1982 – the military launched an effort to recover the Falkland Islands. And the rest is history. For most of the following decades Argentina has returned to its populist and statist nationalism – a rut in which it is still stuck.

Through my work in the think tank world, I had heard of Hazony and his leadership at the Shalem Center. They published translations of two of F.A. Hayek’s works. Hayek, the classical liberal Nobel laureate, respected the notion of nation, but was not a “nationalist” in the way this is usually understood.

I then learned that Hazony was hosting the National Conservatism Conference and, given my affiliations and interests, I was delighted to attend.

Read the full article here.

Homepage Photo: (from left to right) John Burtka, John Carney, Salena Zito, and Julius Krein participate in a panel on economics. Photo by Alejandro Chafuen.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Good intentions and unsound economics
This Sunday I went to Mass at a parish I’d never attended before. I was quite pleasantly surprised—the music wasn’t bad, the rubrics were followed, the homily focused on the gospel, they chanted the Agnus Dei, and prayed the prayer to St. Michael afterward; not apparently liberal and better than many typical “suburban rite” parishes. But, during the petitions, one of the prayers was for leaders of nations, that they would eradicate poverty. Here is a classic example of the...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Blogroll roundup
A few items of interest from friends on our blogroll: The Evangelical Ecologist and Dignan’s 75 Year Plan react to news about Michael Crichton’s visit with President Bush.GetReligion writes on the government closing of a newspaper in Russia.Mere Comments talks about burgeoning threats to the dignity of human life, and the disarray of contemporary evangelical responses.No Left Turns discusses “Crunchy Cons.”Persecution Blog passes along concerns about the Bush administration policy toward Israel and the effect on Arab Christians living in...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved