Home
/
RELIGION & LIBERTY ONLINE
/
Against trade wars as class wars
Against trade wars as class wars
Feb 2, 2026 1:20 AM

A new study dispels the myth that “trade wars are class wars,” and, in doing so, reminds us of the social harmony and interdependency that free trade helps to provide.

Read More…

Debates between free-traders and protectionists routinely devolve peting variations of class warfare – each claiming the cause of the mon man” against a wealthy and entrenched elite.

Whereas protectionists argue that trade liberalization primarily benefits the rich, displacing disproportionate numbers of working-class employees, free-traders rush to the defense of working-class consumers, whose pocketbooks are undoubtedly harmed by tariffs and restrictions.

“The D.C. trade debate often devolves into a typical (and admittedly boring) ‘jobs versus consumables’ choice, with advocates for each side predictably sticking to their preferred positions,” writes Scott e of the Cato Institute. “As usual, however, this framing is far too simplistic.”

In a new study, “The Distributional Effects of Trade,” researchers Kirill Borusyak (University College London) and Xavier Jaravel (London School of Economics) conclude that the influence of trade policy tends to reach everyone pretty evenly — from rich to poor, educated to non-educated, industry to industry, and so on.

“Contrary mon wisdom, we find that import shares are flat throughout the e distribution: the purchasing-power gains from lower trade costs are distributionally neutral,” the authors conclude. “ … There is little impact of a fall in trade costs on inequality, even though trade shocks generate winners and losers at all e levels, via wage changes … Thus, our findings run against a popular narrative that ‘trade wars are class wars.’”

In his Capitolism newsletter, e helps distill the study’s key findings and summarizes what they mean for the popular debate.

First, e notes the “egalitarian nature” of our import consumption, which appears to balance out rather evenly across different demographics:

“[The authors] find … little variation in import consumption across all relevant e groups (i.e., from poor to rich Americans): overall, about 12.6 percent of Americans’ total annual spending is on foreign goods and services, and the difference among e groups is quite small (ranging from 11.7 percent to 12.9 percent).

“… Poorer Americans surely spend more of their paychecks on goods (see thisrecent David Henderson discussionfor more), but a lot of that consumption is food, which is mostly produced domestically. While richer and poorer Americans tend to buy the same stuff from abroad, moreover, we do so in different amounts, at different price points or levels of quality, with different shares of imported content, and from different places. As the authors put it, “subsectors with a high import share, such as Computers and Electronics, are purchased disproportionately more by e consumers, while subsectors without much imports, such as Food, are purchased relatively more by e groups.”

And we all buy about the same low share of foreign services, which aren’t traded as much as goods but represent a large and growing share of our total consumption.

Second, e observes that various trade “shocks” also appear to spread their ripple effects rather evenly, across one’s e, industry, and education. Researchers assessed several scenarios — including trade liberalization with China and Trump’s 2018 tariffs — and found “a surprisingly small amount of difference across e groups, with average welfare of Americans in each group gaining about 2 percent from a 10 percent decrease in trade costs.”

While some did suffer from such shocks — between 4.4 percent and 8.5 percent in each subgroup — the differences did not fall into our typical class-driven categories for victims of trade liberalization. Indeed, according to one scenario, “more than 90 percent of Americans in all groups – poor, middle class, and rich –ended up better off following a decline in U.S. trade barriers.”

As e concludes, the results have significant implications for truth-telling when es to our political debates and policymaking:

“So, it turns out, both trade skeptics and free traders may have been wrong about globalization and inequality, in ways that challenge the current conventional wisdom about why the American working class needs ‘America First’ (Trump) or “worker-centric” (Biden) trade policies to offset a widening rich-poor gap.

“Trade wars aren’t class wars after all, and instead they (and trade liberalization) affect almost all of us in the same ways. Thatshouldbe seen as good news in Washington – at least for those of us who want to see U.S. trade policy get back to real-world economics and geopolitics and stop being a totem in the current culture wars.”

In addition to reframing the policy focus, such evidence also offers an opportunity to reflect on the nature of trade itself. For free-traders in particular, these are results that we ought to expect: Trade policy affects people evenly across classes and categories because, by its very nature, trade binds us all together.

Far from representing a Marxian crisis of history — a zero-sum conflict between rich and poor, cultural elites and marginalized manufacturers — global markets embody vast plex networks of human relationships and businesses: connected, cooperative, and interdependent.

What goes and flows before and beyond those relationships is not just the simple transfer of material stuff, nor is it bative tug of war peting classes and special interests. Rather, it is the voluntary exchange of goods and services among creative persons, driven by service and (ideally) love of neighbor.

When we seek to coerce or control those relationships from the outside in, such efforts will certainly have their select victims. But we should also expect them to bring disruption to that wider web of human relationships, across occupations, consumer types, and classes, whether seen, unseen, or unforeseen.

e concludes with a bit of pessimism, believing that “the trade policy class struggle will inevitably continue — regardless of what the data say.” But while he may be right about America’s political class and its crony counterparts, as everyday workers and creators and consumers, we have plenty of opportunity to reflect a different order altogether.

As we offer up our gifts to munities, our countrymen, and the global economy, and as we work to expand the freedom and channels for doing so, we should be realistic about the struggle and disruption that free exchange is bound to involve. But we should be just as honest about the abundance that such effort and investment is bound to yield on behalf of all people.

On the whole, we can move forward with hope, service, and contribution, adapting our work to the needs of the world around us — regardless of class or creed, status or station — and uniting with others to cultivate new pathways, ideas, and partnerships for creative exchange.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Kaarlgard Declares ‘Failure of Morality, Not Capitalism’
In a Forbes blog post titled “Failure of Morality, Not Capitalism,” Rich Kaarlgard counters the critics of supply-side capitalism by pointing to an absence of morality. Kaarlgard declares: Many people do blame capitalism for bringing us to this low moment in the economy. Do they have a point? They do if capitalism, as they define it, is devoid of any underlying morality. True enough, it is hard to see any underlying morality when one surveys the present carnage caused by...
PBR: Socialism Tyrannizes
In response to the question, “What is wrong with socialism?” In answering this question we could point to the historical instances of socialist regimes and their abhorrent record on treatment of human beings. But the supporters of socialism might just as well argue that these examples are not truly relevant because each historical instance of socialism has particular contextual corruptions. Thus, these regimes have never really manifested the ideal that socialism offers. So on a more abstract or ideal level,...
PBR: Monsma and Carlton-Thies Speak Out
In response to the question, “What is the future of the faith-based initiative?” As part of Christianity Today’s Speaking Out (web-only) feature, Stephen V. Monsma and Stanley Carlson-Thies, of Calvin College’s Henry Institute and the Center for Public Justice respectively, address the future of the faith-based initiative under President Obama. Monsma and Carlton-Thies outline five “encouraging signs” and one “major concern.” The encouraging signs include the naming of the office executive director (Joshua DuBois) and advisory council (including “recognized evangelicals”...
Debunking the New Deal
It’s long been my contention that the mythology surrounding the New Deal in large swaths of the popular imagination plays an ongoing, important, and harmful role in politics and policy debate. For that reason, I e periodic attempts to debunk the myth. Jonah Goldberg offers a perceptive and enlightening perspective on New Deal historiography and its current uses and abuses. Unlike Daniel Gross (cited by Goldberg), I don’t care whether the analyst is an historian, economist, policy wonk, or journalist,...
PBR: The Faith-Based Initiative
Last week’s National Prayer Breakfast featured a speech by President Obama which was his most substantive address concerning the future of the faith-based initiative since his Zanesville, Ohio speech of July 2008. In the Zanesville speech, then-candidate Obama discussed “expansion” of the faith-based initiative, and some details were added as Obama announced his vision for the newly-named Office for Faith-Based and Neighborhood Partnerships. The announced priorities of the office are fourfold: The Office’s top priority will be munity groups an...
Of Men, Mountains, and Mining
Here’s a brief report from The Environmental Report on mountain-top removal mining, and the increasing involvement of religious groups weighing in on the question. One of these groups is Christians for the Mountains. A quote by the group’s co-founder Allen Johnson was noteworthy, “We cannot destroy God’s creation in order to have a temporal economy.” One other thing that struck me about the interview is that the AmeriCorp involvement smacks of “rebranding” secular environmentalism. Add the magic words “creation care”...
More on ‘The Moral Bankruptcy Behind the Bailouts’
“Government budgets are moral documents,” is the often quoted line from Jim Wallis of Sojourners and other religious left leaders. Wallis also adds that “When politicians present their budgets, they are really presenting their priorities.” There is perhaps no better example of a spending bill lacking moral soundness than the current stimulus package being debated in the U.S. Senate. In mentary this week, “The Moral Bankruptcy Behind the Bailouts,” I offer clear reasons how spending more does not equate to...
Dr. Andrew Abela Receives 2009 Novak Award
Maltese-American marketing professor, Dr. Andrew Abela, is the winner of the Acton Institute’s 2009 Novak Award. Dr. Abela’s main research areas include consumerism, marketing ethics, Catholic Social Teaching, and internal munication. Believing that anti-free market perspectives seem to dominate discussion about the social impact of business, Dr. Abela is working to explore Christian ethics further to show how these issues can be resolved more humanely and effectively through market-oriented approaches. To aid this work, Dr. Abela is currently preparing a...
PBR: A Genuine Challenge to Religious Liberty
In response to the question, “What is the future of the faith-based initiative?” Jordan Ballor kindly asked me to offer a few words in response to this question, as I made it an area of expertise during the previous Administration. I’ve been working up to writing something more formal, but I’ll begin by thinking aloud here, as well as at my my home blog. Without further ado, here’s what I posted over there: By now, you’ve probably heard about the...
America’s Secular Challenge
I’ve been reading America’s Secular Challenge by NYU professor and president of the Hudson Institute Herb London. The book is essentially an extended essay about how elite, left-wing secularism undercuts America’s traditional strengths of patriotism and religious faith during a time when the nation can ill afford it. The assault on public religion and love of es in a period when America faces enemies who have no such crisis of identity and lack the degree of doubt that leaves us...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved