Home
/
RELIGION & LIBERTY
/
After Terrorists Kill 130, Russian Evangelicals Resist Revenge
After Terrorists Kill 130, Russian Evangelicals Resist Revenge
Oct 2, 2024 10:24 AM

  Russian evangelicals used Sunday sermons to condemn a terrorist attack that killed more than 130 people at a Moscow concert hall.

  As Russias Baptist union prayed for Gods mercy and protection, its Pentecostal union conveyed its bitterness and sorrow. Vitaly Vlasenko, general secretary of the Russian Evangelical Alliance, called it a painful shock that could unleash unbridled revenge against terrorism.

  But many in Russia are wondering: Who are the terrorists?

  The attack on Friday that killed at least 137 people at the 6,200-seat Crocus City Hall was claimed by the ISIS affiliate in Afghanistans Khorasan Province (ISIS-K), which seeks an Islamic caliphate in Central Asia. Its statement emphasized it was targeting Christians and came in the natural framework of its war against the enemies of Islam.

  Earlier this month, the US embassy in Moscow had issued a warning to avoid large gatherings. American officials stated they shared their intelligence with Russia. On March 7, Russia said it thwarted an attack on a synagogue, and a few days prior, security services killed six ISIS-K terrorists during a shootout in the nations Muslim Caucasus region.

  The group was also linked to the 2017 St. Petersburg metro bombing that killed 15.

  ISIS-K was formed by extremists seeking a more violent path than the Pakistani Taliban in 2015, the same year Russia formally intervened in Syria to support President Bashar al-Assad. A Sunni group, ISIS and its affiliates oppose Assads Alawite faith as heretical and considers Shiite Muslims as apostate.

  In January, ISIS-K killed 95 Iranians in Tehran at a memorial service for Qasem Soleimani, leader of the Islamic Revolutionary Guard Corps who was assassinated by the US in 2020. And as American forces withdrew from Afghanistan in 2021, an ISIS-K attack on the Kabul airport killed 13 US soldiers and 170 civilians.

  Analysts stated, however, that ISIS-K was increasingly targeting Russia.

  Russia has arrested 11 suspects, with four alleged gunmen from Tajikistan now on trial.

  But President Vladimir Putin, reelected March 17 with 88 percent of a vote Western observers declared was neither free nor fair, did not mention Islamic terrorism when he declared a national day of mourning. Official statements of blame have been vague, while the deputy head of Russias security council openly speculated that if Ukraine was involved, its leaders must be tracked down and killed without mercy.

  Are you sure its ISIS? asked Russias foreign ministry spokesperson, suggesting the group was being used as a bogeyman. The Russian ambassador to the US denied receiving any advance information from the US. And a nationalist media outlet urged the Kremlin to give Ukrainians 48 hours to evacuate major cities.

  Just a few hours prior to the concert hall massacre, in a wide barrage against Ukraines civilian infrastructure, Russia had targeted its largest hydroelectric dam, leaving more than one million people without electricity.

  Ukraine has denied any involvement in the terrorist attack.

  Its military intelligence spokesperson, however, suggested instead that it was a deliberate act of provocation by Putin, while President Volodymyr Zelensky stated it was typical of such thugs to divert blame. He also alluded to unproven accusations that terrorist attacks in 1999 were a false flag operation, and that Putin considered his own citizens to be expendables.

  The US stated that ISIS-K alone carried out the attack, with Ukraine uninvolved.

  Russian evangelical sources did not comment on the mutual accusations. They emphasized the outpouring of prayer, sympathy for victims, and the need to trust God and resist any urge for revenge.

  Evil is spreading across the earth, said Alexey Markevich, vice rector for academic affairs for Moscow Theological Seminary, who has criticized the war in Ukraine. Lord, give us peace, and prevent any of us from being consumed by evil.

  Christians4Peace, an anonymous Russian antiwar group, condemned the near-simultaneous terrorist atrocity and the attack on Ukrainian civilian infrastructure.

  Teach us to love our enemies, the group posted on its Telegram account. Show us what we can still do, because we sometimes feel that nothing can be done.

  And a Russian Orthodox leader serving with the Faith2Share network of evangelical agencies, who asked that his full name not be used for security reasons, said the attack was still too raw to offer many thoughts. But as he spoke of a sense of hopelessness, he also recalled memories of terrorism from the early 2000s. He feared the ISIS links might further harm attitudes toward the Central Asian migrant community from which the alleged attackers hail.

  Up to 1.5 million Tajiks have worked in Russia, many with Russian citizenship.

  Other Muslim extremists have troubled Russia before. In 2002, ethnic Chechen militants from Russias Caucasus region took hostages in a Moscow theater. The security operation to free them resulted in the deaths of 41 terrorists and an additional 129 civilians. In 2004, a siege by Chechen militants at a Russian school in Beslan ended with 330 dead, half of which were students.

  But following Fridays attack, one evangelical leader did not fear escalation.

  We have wise and cautious leadership in Moscow, said Sergey Holzwert, bishop of the Lutheran church in European Russia. The government will not be rash and make certain the facts before saying anything official.

  Pavel Kolesnikov, general secretary of the Commonwealth of Evangelical Christians and the Lausanne Movements regional director for Eurasia, said the attack was further proof of a broken world. But he discouraged speculation about the culprits.

  It is not our responsibility to assess blame, he said, citing Proverbs 25:2 and implying that this task belongs to the king. Evil can come from any place and anyone, and those who want to interpret everything are simply feeding their pride.

  As pastor of Moscows Zelenograd Baptist Church, Kolesnikov tackled terrorism in his Sunday sermon.

  Sin has reigned since Adam, he said. Too many people idealize the future of the world, thinking they can change it. But though God is on the throne, Jesus commanded Peter to put away his sword. The Sermon on the Mount, he added, sets the Christian focus on a mercy that results in active compassion and forgiveness.

  And he noted that Davids prayer was for God to come to his aid.

  If you are in fear, if you demand justice, or if you cannot forgive, come to Jesus, Kolesnikov preached. He will give you all you need.

  William Yoder, a retired church journalist and joint US-Russian citizen who has covered the region since 1978, said that Russian evangelicals tend to be more passive than their American counterparts. Living in Russia and Belarus since 2001, he said that none are demanding retribution; instead, terrorism is often seen in the category of natural disasters.

  It is worthy of condemnation, Yoder said, but the local attitude is that God must protect us.

  His prayer is that the response will be measured, but he fears escalation. Semi-persuaded that ISIS-K is not to blame, Yoder said most evangelicals would harbor similar doubts, like most Russian citizens. But it would be better if the jihadist group was guilty, lest the enmity with Ukrainians be even further enflamed.

  Whoever is behind the attack, he prays that God will speak to their hearts.

  Russia claimed that the suspected Tajik militants fled toward Ukraine, where they awaited reception. Russian opposition media outlet Meduzageolocated the arrest to the Bryansk region, 210 miles southwest of Moscow and 90 miles from the Ukrainian border. Pro-Kremlin media broadcast a detained militants confession that he was paid by an Islamic preacher to carry out the attack.

  Two terrorists have pled guilty, though footage also shows them badly bruised.

  There is no religious motivation for this attack, said Roman Lunkin, head of the Center for Religious Studies at the Russian Academy of Science, conveying the widespread doubt about ISIS-K. On the contrary, the response has united all religious believers.

  Alongside Christians, Russias Muslim, Jewish, and Buddhist organizations have all expressed their condolences to the victims. And as Easter approaches in the West (the Russian Orthodox celebrate on May 5), Kolesnikov reminded believers that Jesus blood is our ultimate hope.

  Over 5,000 Russians have donated their own to help the wounded, he said, standing in line for nine hours.

  Our job is to be in the community, teaching goodness, said Kolesnikov. Christ defeated evil, but though it continues to manifest itself in unexpected ways through individuals, we will not attribute it to any nationality.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved