Home
/
RELIGION & LIBERTY ONLINE
/
African American perspectives on the Duke case
African American perspectives on the Duke case
Jan 11, 2026 12:29 PM

The Duke Lacrosse case seems to have stirred tensions in America on issues regarding race and class. Many blacks writing about this case seem to have reactions that highlight these tensions. This raises many questions in my mind: Is this case about race and/or class? Where is the national conversation about the morality of stripping? What are we to make of the perspectives below? Does this case do damage to our confidence in the rule of law? Thoughts, anyone?

Christopher Bracey, Professor of Law and Associate Professor of African & African American Studies at Washington University in St. Louis offers these thoughts at .

A couple of thoughts. First, I cannot help but make the connection to the Brawley affair. Did a sexual assault occur, or was this yet another sister crying out for help? Is this justice delayed for blacks, or justice denied for the whites? Sadly, we will never know the full story.

Second, and on a similar note, I wonder how the local black munity is feeling right now. Do they feel victimized by the Attorney General, who dismissed the charged? Do they feel duped by the local District Attorney, Nifong, used this case to secure re-election?

Third, I wonder about the impact of the dismissal of the charges. Will rape survivors be less inclined to report incidents? Will the public be more skeptical of claims of racial discrimination? What sort of expectations will there be for potential claimants of racial insults?

Gregory Kane, , however, takes a different approach. He confesses that he feels no sympathy what so ever for the three Duke lacrosse players because being falsely accused is something that blacks have has to deal with in America for centuries. Admittedly, this approach is disturbing. Kane writes:

As expected, the cadre of mentators defending the three have gone into overdrive. And, once again, pelled to write about how I’m so not feeling any sympathy for these guys. I say again, they got off easy. Why do I day that?

Four reasons: Calvin Crawford Johnson Jr.

Twenty-three years ago, Johnson found himself in the same boat those Duke players say they’re in: falsely accused of rape. The similarity in their situations ends there. Let’s look at how they differ, shall we?

The three players are white. Johnson is black. The three players were accused of raping a black woman. Johnson was accused of raping two white women. The three Duke guys were arrested, charged, arraigned, posted bail and walked out of jail. Johnson didn’t get bail. He went to court every day with his hands and feet shackled.

The lacrosse players have had conservative media pundits rushing to their defense, taking to the airwaves and publishing columns listing every reason the trio couldn’t possibly be guilty.

Johnson had no one in the media to tell people that one of his supposed victims picked not him, but another guy, as her assailant during a line-up and then admitted her identification was a deliberate lie. He had no one to write that he had a full beard at the time of the attack, but that the victim said her assailant had no beard.

There were no mentators to tell the public that the woman admitted on the witness stand that she “knew” Johnson was her attacker and lied about it because she “couldn’t bear to look at him.”

This is what an all-white Georgia jury in 1983 considered a credible witness. Oh, it gets better.

A lab technician for the state of Georgia testified that hairs found on the victim’s bed e from a black man, but that the black man wasn’t Johnson. The ONLY physical evidence in the trial exonerated Johnson. Johnson’s mother and father — whose credibility was never challenged — testified he was home when the victim was raped.

Think he got acquitted? Now, there’s a “do Rockefellers eat welfare cheese?” question if ever there was one. Of course he wasn’t. That all-white jury in Clayton County convicted Johnson of rape. The judge sentenced him to life in prison.

In 1999, DNA evidence proved exactly what the state lab tech testified to in 1983: Johnson wasn’t the man mitted the rape. Johnson was freed.

He recounts his experience in the 2003 book “Exit To Freedom.” There is one passage in his book that explains why Johnson spent 16 years in prison — part of it spent working in putrid, vermin-infested Georgia swamps on sweltering summer days — while those poor, oppressed Duke lacrosse players have been walking around free on bail.

“I need people on the outside to be convinced of my cause,” Johnson wrote, “to have faith in justice and to find the answers to vague questions of law and science.”

Johnson actually had two trials. The second was for a rape that occurred in Fulton County, Ga., at about the same time as the rape in Clayton County. The rapist in both cases had the same modus operandi and was believed to be the same guy. A jury with blacks on it acquitted Johnson of rape, but it had no impact on the Clayton County conviction. By the end of the second trial, Johnson said his family’s financial resources “were depleted.”

So, Johnson wasted 16 years of his life in a Georgia prison until he hooked up with some folks from the Innocence Project. By 1999, DNA science had developed to the point where Johnson could prove — for, in essence, the second time — that he was innocent.

Think of what may have happened if Johnson’s family had been able to afford the best lawyers after his second trial. Think what may have happened if Johnson had the benefit of prominent newspaper columnists and radio and television talk-show hosts proclaiming his innocence at every opportunity.

Think, in other words, what may have happened if Johnson had the benefits and advantages of those three Duke lacrosse players. They’re out on bail and will never do time. Compared to Johnson, they’ve gotten off damned easy.

Those who continue to defend them can holla at me after they’ve done 16 years on a jive humble charge.

Again, what are we to make ments like these?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Pin that Might Pop the Higher-Ed Bubble
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in...
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
Subsidiarity in the Tradition of Catholic Social Doctrine
Patrick McKinley Brennan, a professor at Villanova University School of Law, has a new paper that considers the place subsidiarity in the tradition of Catholic Social Doctrine: Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. In Catholic social doctrine, it is neither. Subsidiarity is the fixed and immovable ontological principle according to which mon good is to be achieved through a plurality of social forms....
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
The Catholicity of Subsidiarity
Earlier this week we noted that Patrick Brennan posted a paper, “Subsidiarity in the Tradition of Catholic Social Doctrine,” which unpacks some of the recent background and implications for the use of the principle in Catholic social thought. As Brennan observes, “Although present in germ from the first Christian century, Catholic social thought began to emerge as a unified body of doctrine in the nineteenth century….” Brennan goes on to highlight the particularly Thomistic roots of the doctrine of subsidiarity,...
The FAQs: What is the Fiscal Cliff?
What is the “fiscal cliff”? The term “fiscal cliff”, which is believed to have originated in Congressional testimony by Federal Reserve Chairman Ben Bernanke, refers to the substantial changes to tax and spending policies that are scheduled to automatically take effect in January 2013. The changes are intended to significantly reduce the federal budget deficit. What are the tax and spending policies that will change? Several major tax provisions are set to expire at year’s end: The 2001/2003 Bush tax...
Obama Administration’s Misjudgement of the Nation’s Conscience
Currently, there are forty cases against the Obamacare HHS mandate. The Affordable Care Act of 2010 requires employers to provide, as employee health care, “preventative services” such as abortion and sterilization. John Daniel Davidson, in First Things, says that the president and his administration have grossly misjudged this entire situation. In Davidson’s view, the administration “in their conceit” seemed to think that millions of Americans would simply put aside their deeply held religious and moral convictions and play along with...
Novak Award Winner reflects on influences of Benedict, Michael Novak
Romecontributorto ZENIT, Stefanie DeAngelo, recently interviewed the Acton Institute’s 2012 Novak Award winner, Professor Giovanni Patriarca. During the interview Prof. Patriarca speaks candidly about some of his academic influences, including Michael Novak and Benedict XVI. He also offers his reasons for hope in ing the prolonged global economic crisis. Some Contemporary Reflections: An Itinerary from Novak to Benedict XVI by Stefanie DeAngelo 2012 Novak Award Winner Prof. Giovanni Patriarca ZENIT: You have recently received the Novak Award. What are some...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved