Home
/
RELIGION & LIBERTY ONLINE
/
Addis Ababa: The Next Discussion on Poverty and Development
Addis Ababa: The Next Discussion on Poverty and Development
Dec 1, 2025 7:48 AM

A new stage is set for an old conversation. This week marks the Third International Conference on Financing for Development (FFD3) held in Addis Ababa, Ethiopia. Bringing in representatives of almost 200 countries, it has drawn attention from the anti-poverty crowd across the globe. Whether they are members of NGOs, churches, celebrities, or politicians, many concerned about the developing world have their ears turned to Ethiopia.

FFD3 isn’t the first conference of its kind. The original summit took place in Monterrey, Mexico, in 2002. It led to what was called “The Monterrey Consensus,” panion to the frequently referenced “Millennium Development Goals.” The second summit was held in Doha, Qatar, in 2008, where some of the vague agreements of the first conference were made more explicit.

The Millennium Development missioned in 2002, were the start of a massive surge of foreign aid to the developing world. The success of this top-down approach has been mixed at best, and, as Anielka Münkel of PovertyCure explains, is based on a fundamentally faulty view of the human person. While clarifying old objectives once again, FFD3 is also trying to refine its focus. If global leaders are willing mit, there will be an opportunity to set in motion the revised “Sustainable Development Goals.”

These 17 goals are meant to serve a couple of different purposes. On one hand, they are intended to unite the munity once again under the banner of ending extreme poverty. Regardless of whether the Millennium Development Goals helped decrease global extreme poverty efficiently (or at all), it is certain that they played a role in directing global attention to the issues at hand. At the very least, the Sustainable Development Goals may very well perform the same function. How effective they are in their stated purpose is an entirely different question.

Digging a little deeper, there is conversation at FFD3 about what may have made previous relief efforts less successful than expected, and how to improve future efforts. That is encouraging. There is now a consensus that a full blown focus on foreign aid was never the correct approach, and that private finance and Foreign Direct Investment must be given more attention. In fact, embracing private sector finance is one of the major distinctions of FFD3 from previous conferences.

Practically speaking, the Sustainable Development Goals are going to be useless unless FFD3 convinces nations and investors mit sizable funding. In a speech by World Bank Group President Jim Yong Kim, he calls for the billions of dollars in current foreign aid e along side “trillions in investments.” If financing materializes in such huge sums, the new goals will be on their way to implementation. But one has to ask, is there any amount of aid that can really end global poverty permanently?

Though the private sector has been acknowledged as playing a positive role in international development, there is confused rhetoric over its place and power. Part of the conversation at FFD3 is addressing the problem of tax evasion by multinational corporations. One proposed solution is to adopt an international tax structure, enforced by the U.N., so that governments could capture more revenue to be invested in infrastructure and spent on relief programs. This tactic puts pressure on the sovereignty of nation-states, and lies on the assumption that government revenue and its corresponding spending is the best way to create wealth and alleviate poverty.

Corresponding with Pope Francis’ recent encyclical and the United Nations convention on climate change to be held in Paris this November, it is likely that the concluding document of the FFD3 — the Addis Ababa Action Agenda — will contain the results of negotiations on climate finance. In fact, there is a considerable spotlight on renewable energy, protection of natural resources, and management of the mons as they are related to “sustainable” development.

It is interesting that the modern state has conveniently grafted the ideas of poverty relief onto environmentalism, opening the door for never ending intervention. As Fr. James Schall said in an interview with Acton Institute’s Religion and Liberty, “Probably no idea, except perhaps ecology, gives the state more unrestricted power than such ideas about poverty.”

The Sustainable Development Goals themselves should draw due skepticism from those who support liberty and free-enterprise. Nonetheless, the supporters of free-markets will find some reasons to celebrate. FFD3 has been drawing attention to issues of corruption and a lack of transparency in foreign aid budgets, both of which are sources of inefficiency in the fight for development.

FFD3 holds great influence on the international stage. But it will only yield results if countries can move past paternalistic thought and develop an approach that puts the individual at the center of their own development. It isn’t likely to happen overnight.

But as Christians, and as advocates of freedom, we can be glad that there is a renewed, intentional focus on the plight on the poor. Now it is our job to promote a better understanding of poverty, the poor, and of development as a whole.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Freedom of choice is foundational to poverty relief
This essay won second place in the essay contest of the Acton Institute’s 2020 Poverty Cure Summit, which took place on Nov. 18-19, 2020. The author will receive a $3,000 prize. An expanded and lightly edited version of her essay is presented below. – Ed. Defining and describing humanity has always been one of the trickiest questions facing philosophers, scholars, and authors – most specifically the question of “what makes us human?” Inherent to this discussion is the conversation about...
Jubilee and Social Justice: A dangerous quest to overcome social inequalities
Kim Tan. Jubilee and social justice: A dangerous quest to e inequalities. Abingdon Press. 2021. 102 pages. Kim Tan, the co-founder of the Transformational Business Network, has just published his latest book: Jubilee and Social Justice. It is a must-read for social impact entrepreneurs like Tan who, in the subtitle, calls the Jubilee adventure a “dangerous quest.” He dares heroic-minded Christians to resurrect this forgotten ordinance of the Old Covenant. For those who have never seriously practiced the Jubilee principles...
Equity? New bill could kick minority teachers out of the classroom
Lawmakers in Minnesota, the crucible of last summer’s deadly riots, have made a concerted effort to increase the number of minorities teaching in the public schools. That goal is on a collision course with a bill that would cut off pathways to ing a teacher and could throw more minority teachers out of work than the state recruits. Supporters say the “Increase Teachers of Color Act of 2021” (House File 217) focuses on recruiting and retaining “teachers of color and...
Study reveals exactly how teachers unions lock children out of schools
Last Friday, Vice President Kamala Harris raised the plight of harried parents dealing with the life dislocation of children being locked out of in-person education in the public schools – and erupted in gales of inappropriate laughter. Parents at their wits’ end and children whose mental health and cognitive skills are deteriorating may find more sober wisdom in a new report that explains the precise factor that determines whether teachers unions will succeed in denying students in-person education. The most...
Why the economy is not a zero-sum game: a simple explanation
What do these two statements have mon: “Poverty is caused by overpopulation,” and “The rich get richer only as the poor get poorer”? Answer: They both inaccurately presuppose the economy is a zero-sum game. Understanding this misconception is important when thinking through many moral, economic, and policy questions. Zero-sum games are win-lose scenarios. When losses are subtracted from gains, the result equals zero. Sports are zero-sum games. If the Kansas City Chiefs play the Pittsburgh Steelers, it is impossible for...
The Suez Canal blockage: a metaphor for our economy
A team of engineers and an unusually high tide freed the Ever Given, the container ship that blocked the Suez Canal for six days, on Monday. Obstructing the canal that facilitates 13% of world’s maritime trade not only educated Americans about the international dimensions of our economy, it also served as a metaphor for the artificial constraints, taxes, and regulations that block so many people from participating in our economy. “Engineers raced throughout Monday to finish the job of dislodging...
FAQ: What is the Jewish holiday of Passover?
On the Jewish calendar, Passover (or “Pesach” in Hebrew) is always celebrated between the 15th and 22nd day of the month of Nissan. What is this Jewish holy day, and how is it celebrated? What does memorate? The feast of memorates the liberation of Israel from slavery in Egypt during the Exodus. When Pharaoh resisted the mandment to “let my people go,” the Lord visited 10 increasingly deadly plagues on the Egyptians: rivers turned into blood, frogs, lice, flies, killing...
Murray Rothbard on Christianity, Catholicism, and theology
A hidden gem of Murray Rothbard’s thinking on the “Whig Theory of History” was published by the Mises Institute here in 2010. This publication was excerpted from an edited transcript of “Ideology and Theories of History” (ITH), the first in a series of six lectures on the history of economic thought given by Rothbard in 1986, published here in 2006. ITH also contained hidden gold regarding his thoughts about Christianity and Catholicism in relation to history, economics, and liberty. In...
‘Jesus was a political revolutionary’: Ibram X. Kendi ‘rejects’ orthodox Christianity
The best-selling author of How to be an Antiracist, Ibram X. Kendi, has admitted that his so-called “antiracist” movement believes that Jesus was a political “revolutionary” and that trying to “save” souls is “racist theology” which only “breeds bigotry.” Kendi’s excoriation of Christian e in a newly resurfaced video shot in 2019, inside a church, responding to an audience member who asks about “any role that churches munities of faith can play in this antiracist movement.” “Jesus was a revolutionary,...
Poverty Cure Essay Contest winners, 2021
How can we bat poverty? Students from across the globe answered that question and brought fresh ideas to the table in our recent petition, which took place as a part of the 2020 Poverty Cure Summit. The excerpts below demonstrate the wide variety of insights that students gained from the conference. Their responses are presented verbatim, with only light, grammatical edits. Prize winners: Fighting poverty is like dealing with a chronic disease and using palliative measures will not solve the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved