Home
/
RELIGION & LIBERTY ONLINE
/
Adam Smith versus John Maynard Keynes
Adam Smith versus John Maynard Keynes
Dec 5, 2025 6:16 AM

In the most recent edition of the Harvard Journal of Law and Public Policy, Acton’s Research Director Samuel Gregg has an article in which he argues that the ongoing financial and economic crisis has raised serious questions about the credibility and usefulness of much mainstream contemporary economics. Drawing partly on his recent book, Wilhelm Röpke’s Political Economy (2010), Gregg suggests that much mainstream economics after Keynes became gradually dominated by a fixation upon econometrics that has threatened at times to reduce economics to a poor cousin of mathematics. As Gregg writes:

Since John Maynard Keynes’s time, mainstream economics has undergone a steady process of mathematization and immersion in abstraction. One need only glance through their nearest copy of the American Economic Review and observe the plethora of algebra that is now central to most mainstream economists’ argumentation. (p.445)

Gregg suggests that this partly reflected an unhealthy relationship between parts of the economics profession and the trend to government economic planning that accelerated after World War II. In this connection, Gregg notes:

The postwar “new economics” helped to support the belief that the state could “manage” the economy and therefore facilitated expectations that governments should attempt to do so. Governmental mitted to interventionist policies wanted macroeconomic research that added empirical credibility to such proposals. . . . A form of collusion consequently developed between the postwar economics profession and states pursuing interventionist strategies. (p.454)

In the second part of the article, Gregg makes the case for a re-look at the type of political economy pursued by Adam Smith: i.e., mitted to a fuller appreciation of reality.

Economists wishing to re-engage economics in a wider discussion about the truth of human reality could thus do worse than return to the writings of Adam Smith. Here one finds a truly synthetic approach prehending not just the economic dimension of human reality, but also how that ponent fits into a fuller picture of human reality—one that mitted to treating moral virtues as real to the same extent as the forces of entrepreneurship and peaceful free exchange, not to mention institutions such as the rule of law that are the very stuff of modern flourishing economies. Returning to Smith does not imply wholesale abandonment of all the tools and methods developed in a range of different schools of economic thought since 1776. It does, however, suggest that efforts to quarantine economic science from normative considerations or even knowledge of the basic moral goods knowable by human reason ought to be themselves viewed as unreasonable and unscientific. (p.463)

Read Gregg’s “Smith versus Keynes: Economics and Political Economy in the Post-Crisis Era” in its entirety in the Harvard Journal of Law and Public Policy.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Chernobyl: Lessons From a Ghost Town
Twenty-seven years have passed since the Ukrainian city of Chernobyl endured the worst nuclear power plant accident in history. In 2005, the United Nations predicted 4,000 people could eventually die from the radiation exposure, although different estimates exist. In a recent presentation at Aquinas College, Father Oleh Kindiy, a Ukrainian Catholic priest and visiting Fulbright Scholar, and Luba Markewycz, a photographer and member of the mittee at the Ukrainian Institute of Modern Art, shared insights on the current state of...
Michigan’s Universities Produce Entrepreneurs
According to the 2013 Mackinac Policy Conference, Michigan’s three largest universities (Michigan State, University of Michigan and Wayne State) are producing entrepreneurs at twice the national average. According to Michael Wayland, the report included: …responses from more than 40,000 of the 1.2 million alumni of the University of Michigan, Michigan State University and Wayne State University. The responses revealed that more than 19 percent of the alumni surveyed have started pany, and some have created more than one. The study...
The Fruits, the Roots, and the Soil
When we consider poverty alleviation, what areas should be focused on to yield effective and sustainable results? In the blog article, “The fruits, the roots, and the soil,” PovertyCure’s Mark Weber asserts that it is oftentimes the neglected aspects that are most necessary for long-term prosperity. We can often be lured by attractive, short-term assistance approaches, rather than recognizing and building the strong foundations that allow individuals munities to thrive. We need to focus on the soil. He says, We...
A Lesson in Economic Policy from Mother Teresa
Forbes‘ Ralph Benko explains what a chance encounter with Mother Teresa taught him about good economic policy: I had walked by a homeless man (or, as then was called, bum) sleeping on the 41st Street sidewalk. People sleeping on the sidewalk were a familiar sight in the New York City of that era. I hadn’t even noticed him. But Mother Teresa had noticed him. And she had stopped to get him to his feet. As I approached the group, Mother...
Augustine, Aquinas, and Fusionism
As I noted previously, I’ve been involved this month in a panel discussion over at Cato Unbound on the issue of “Conservative-Libertarian Fusionism.” My two most recent contributions to the discussion phase focus on possible resources for the question that can be gleaned from Augustine and Aquinas. Augustine inaugurated a tradition of Christian reflection on the saeculum, the age of this world in which the wheat and the tares grow up together, and the implications of this mon life together....
Samuel Gregg: Charles Carroll, Founding Father and Catholic Businessman
Acton’s Director of Research, Samuel Gregg, has a column in the latest issue of Legatus magazine. In it, he recognizes the plishments and Catholic faith of one of America’s Founding Fathers, Charles Carroll. Carroll, the only Catholic signer of the Declaration of Independence, was an established businessman, and signing the Declaration was a risky move. It literally put his entire fortune at risk. mercial interests extended far beyond those of the typical Marylander of his time. They ranged from grain...
Interview: Conversations on Orthodoxy
Back in January, I was interviewed for the podcast Conversations On Orthodoxy. After some wonderful editing, the interview has recently been posted. In particular, the focus of the interview is mostly on how I went from an American Evangelical upbringing to ing a convert to the Orthodox Church. However, I wanted to link to it here because it concludes with some thoughts about my work at Acton. In particular, I talk about Acton’s vision for a free and virtuous society,...
Religious Liberty Does Not Require Us To Minimize Our Faith
Rabbi Meir Soloveichik, a professor at Yeshiva College in New York, says religious liberty does not mean we need to water down our beliefs in order to get along. Rather, he says that people of different faiths must learn to live as both “stranger and friend“: The rabbi explained that “America is the first country in a long time founded around an idea,” and that religious freedom “is the philosophical lynchpin of what lies at the heart of American ideals.”...
Progressivism’s Presuppositions
The more I read of Thomas Sowell’s latest book, Intellectuals and Race, the more I am persuaded that the era of progressivism may have been just as damaging to the history of black progress in American than the Jim Crow era. From the latter part of the 19th-century through the 1930s progressives sought to use government as a means of addressing the social ills of society. It was an era where leading intellectuals, in partnership with politicians, expanded the scope...
‘God brought me out of the deepest darkness’
Facing a corrupt and repressive government, about 36,000 Eritreans fled last year into the eastern Sudan where they faced harsh weather and the threat of kidnapping. Human trafficking has e a serious threat for these Eritrean refugees.Bedouin people-trafficking gangs find weary travelers then kidnap, torture, and often kill them. The gangs do this hoping to extract ransom from their victims’ families. Despite the dangers that Eritreans face, many still choose to cross into Sudan, looking for freedom. According to the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved