Home
/
RELIGION & LIBERTY ONLINE
/
Acton Commentary: Little Plots of Liberty
Acton Commentary: Little Plots of Liberty
Jan 29, 2026 12:24 AM

In this week’s Acton Commentary I briefly survey the prospects for urban gardens and farming in the city of Detroit. As Aaron M. Renn wrote in New Geography a few years ago, Detroit represents one of the places where significant urban innovation is possible. “It may just be that some of the most important urban innovations in 21st century America end ing not from Portland or New York, but places like Youngstown and, yes, Detroit,” writes Renn.

Detroit’s woes are well-known, and migration trends are working against the city. There’s a declining population coupled with declining property values, which equal significantly fewer resources for the city government. Detroit needs to find a way to embrace innovation and attract and retain its people.

In “Little Plots of Liberty: From Garden to City and Back Again,” I argue that efforts to turn blighted and abandoned areas into arable and productive land is something that should be celebrated and encouraged. I also briefly touch on how these activities reflect the divine mark of creativity and stewardship placed on human beings. Urban agriculture is no panacea, but to e a vibrant city again, Detroit needs to e an urban garden.

There is some really striking visual evidence of the scale of the possible area that we’re talking about here. Visit Renn’s piece at New Geography for a good overview. Freelancer James D. Griffioen also has done some excellent work documenting trends in “the disappearing city.” (See his work here and here, for instance). You can also take the “Green Zone Walking Tour.”

munity garden at the Capuchin Soup Kitchen in Detroit.

One of the threats to the many benefits of urban farming is government regulation that stifles such innovation. As Renn notes, this has recently not been a great issue in Detroit. He writes, “It’s possible to do things there. In Detroit, the incapacity of the government is actually an advantage in many cases. There’s not much chance a strong city government could really turn the place around, but it could stop the grass roots revival in its tracks.”

Unfortunately there’s some evidence at least that this is precisely what might begin happening in the case of urban gardens. In mentary I highlight the experience of Reit Schumack who is involved with Neighbors Building Brightmoor. New rules passed by the city are stopping some of the programs he’s done to engage students in gardening in open city lots. These rules also “include a ban on bringing in new soil post, unless the city grants lot-by-lot permission.” Practically this is disastrous for a burgeoning industry because now a farmer has to deal with the vagaries of an inept, bloated, and corrupt bureaucracy.

New soil is necessary in many cases, though, to fill up the raised beds that must be put up to grow things over vacant lots. As Cornelius Williams says, industrial waste and contamination of the soil can be a major problem, “so we grow with what we call raised beds. We create a four-by-eight box, and we bring soil in post, and so we’re not actually growing in the Detroit soil. We’re growing in soil that we create ourselves.”

These new city rules would severely hamper farmers’ ability to create their own soil. Renn is right: “In most cities, municipal government can’t stop drug dealing and violence, but it can keep people with creative ideas out.” He adds that this typically hasn’t been true in Detroit. “In Detroit, if you want to do something, you just go do it. Maybe someone will eventually get around to shutting you down, or maybe not.” Let’s hope that the government doesn’t ever get around to shutting down or stunting the growth of this nascent urban farming movement in Detroit. For more background on these broader questions, see volume 6.1 of the Journal of Markets & Morality, which has articles focusing on urban design, the “New Urbanism,” and a Controversy feature on the question, “To What Extent and in What Ways Should Governmental Bodies Regulate Urban Planning?”

I also conclude the piece by quoting a classic funk jam from the Godfather of Soul, James Brown. Here’s that track in full:

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Last Supper and new life
“Succumbing to despair is by definition never a winning strategy, which is why the story of Giorgio Vasari’s painting, ‘The Last Supper,’ resonated so strongly with me when I read it had been successfully restored,” says Rev. Robert A. Sirico in this week’s Acton Commentary. I’ve loved Vasari since discovering his “Lives of the Artists” when I was in college, and the restoration of his work (not to be confused with the more famous Last Supper of Leonardo da Vinci)...
Radio Free Acton: David LaRocca on Brunello Cucinelli’s new philosophy of clothes
On this edition of Radio Free Acton, we speak with David LaRocca,director of a new documentary calledBrunello Cucinelli: A New Philosophy of Clothes. Brunello Cucinelli is an entrepreneur based in Solomeo, Italy and a rising star in the world of high fashion. While that may be interesting in and of itself, what is far more interesting are the ideas that animate Cucinelli and shape the way he conducts his business and relates to his employees, customers, munity. LaRocca’s documentary reveals...
Is ‘fair trade’ fair?
Most consumers have heard of fair-trade coffee, but have no idea how fair-trade actually works. In this video, economist Victor Claarcovers the basics of the fair-trade model, and explores whether fair trade can deliver on its promises to help the poor. Fair trade can also be used to vividly illustrate many key concepts in a principles of micro class, note s Claar, such as price elasticity and monopoly power. ...
What started the tradition of Christmas presents?
Every year we hear the same laments about Christmas presents. Economists are fond of saying gift-giving is inefficient and wasteful, while many plain that it is driven mercialism. But how did the tradition start? How did the idea of gift-giving at Christmas move from the marketplace to the home? In this short video, Ryan Reeves explains the history of Christmas presents. ...
Calvin Coolidge on the spiritual power of Christmas
In his many addresses to the nation, President Calvin Coolidge made a point of routinely redirecting the country’s attention to the “things of the spirit.” In his Thanksgiving Day Proclamation, he encouraged the country to reorient its vision of abundance, progressing not only in material prosperity, but also “in moral and spiritual things.” In hisreflections on the Declaration of Independence, he reminded us that ours is a liberty not meant for “pagan materialism,” which would surely turn our prosperity into...
What you should know about wage subsidies
Note: This is post #14 in a weekly video series on basic microeconomics. What’s the difference between a wage subsidy and a minimum wage? What is the cost of a wage subsidy to taxpayers? Economist Alex Tabarrok looks at the earned e tax credit and how it affects low-skilled workers. (If you find the pace of the videos too slow, I’d mend watching them at 1.5 to 2 times the speed. You can adjust the speed at which the video...
Some thoughts for Pope Francis on his 80th birthday
This past Saturday, Pope Francis celebrated his 80th birthday and in an opinion piece for The Detroit News on the same day Acton Director of Research Samuel Gregg expressed his primary criticism of the Holy Father. Gregg thinks that “rather than presenting the Catholic faith in all its fullness as the source of truth and true happiness, he focuses almost exclusively on the theme of mercy.” Gregg explains himself: Mercy is certainly central to the Christian Gospel. As a priest...
The economics of Bedford Falls (Part 3 of 3)
[Note: This is the finalpost in a series highlighting some of the financial aspects and broad economic lessons of Frank Capra’s holiday classic, It’s a Wonderful Life. You can find part one hereand part two here.] Economist Don Boudreaux recently outlined ten foundational lessons that should be learned in every well-taught principles of economics course. Examples of nearly all of the ten lessons can be found in Capra’s Christmas classic, but for the sake of brevity I’ll merely highlight two...
After the Cairo bombing, the West must stand with the Coptic Church
It has been just over a week since a suicide bomber entered the Church of Sts. Peter and Paul in the Coptic Orthodox plex in Cairo, killing himself and making martyrs of 27 Egyptian Christians. They were mostly women and children attending the Sunday morning service. Two months before, the Anglican Archbishop Mouneer Anis of Egypt, addressing a conference in Cairo, had called for Christians to be “ready to sacrifice their lives for the sake of Christ.” This has certainly...
Explainer: Christmas 2016 by the Numbers
As the most widely observed cultural holiday in the world, Christmas produces many things—joy, happiness, gratitude, reverence. And numbers. Lots of peculiar, often large, numbers. Here are a few to contemplate this season: $50.82– Average amount U.S. consumers spent on real Christmas trees in 2015. $69.38– Average amount U.S. consumers spent on fake Christmas trees in 2015. 33,000,000 – Number of real Christmas trees sold in the U.S. each year. 9,500,000 – Number of fake Christmas trees sold each year....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved