Home
/
RELIGION & LIBERTY ONLINE
/
Acton Commentary: Challenging Liberals on Economic Immobility
Acton Commentary: Challenging Liberals on Economic Immobility
Jan 11, 2026 10:59 AM

In today’s Acton Commentary (published August 1) Samuel Gregg writes that “one shouldn’t forget just how central the endless pursuit of ever-greater economic equality is to the modern Left’s very identity. In fact, without it, the modern Left would have little to its agenda other than the promotion of lifestyle libertarianism and other socially destructive ends.”The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere.

Challenging Liberals on Economic Immobility

bySamuel Gregg

When es to applyingliberté, égalité, fraternitéto the economy, modern liberals have always been pretty much fixated on the second member of this trinity. It’s a core concern of the bible of modern American liberalism: John Rawls’sA Theory of Justice(1971). Here a hyper-secularized love of neighbor is subsumed into a concern for equality in the sense of general sameness. Likewise, economic liberty is highly restricted whenever there’s a likely chance that its exercise might produce significant wealth disparities.

So while it’s tempting to ascribe the Obama administration’s more or less naked appeal to class envy in the current electoral cycle as resulting from immediate calculations about how to defeat Mitt Romney, one shouldn’t forget just how central the endless pursuit of ever-greater economic equality is to the modern Left’s very identity. In fact, without it, the modern Left would have little to its agenda other than the promotion of lifestyle libertarianism and other socially destructive ends.

Over at theWashington Post, however, E. J. Dionne recently noted in a July 15 article entitled “A challenge to conservatives” that some conservatives are worried about an apparent decline in upward economic mobility in America. He went on, however, to argue that countries such as Sweden and Germany which have more social democratic economic leanings appear to enjoy greater economic mobility than America. And it won’t surprise anyone to learn that, for the most part, Dionne sees greater government economic intervention as the way to facilitate more economic mobility in America.

Leaving aside the fact that many of the countries cited by Dionne — includingSwedenandGermany— actually engaged in significant economic liberalization (including tax cuts and labor-market reforms) during the 2000s (which is one reason why they aren’t among Europe’s Club Med economic basket-cases), declining economic mobility should obviously concern any non-lefist Americans. Part of the heralded American dream is that anyone can achieve considerable upward economic mobility through initiative and hard work. If that ideal ceases to have any traction in reality, then not only is the door opened to those who see greater government intervention as the solution to the problem; part of America’s claim to es into serious question.

The meaning and nature of economic mobility is the subject of entire forests of learned and not-so-learned books and articles. But there are some things that I’ve found liberals are reluctant to entertain in any serious discussion of this subject, not least among which is the causes of economic immobility in America.

On the left, the operating assumption tends to be that one person’s economic e at the expense of others’ remaining economic immobile. But is that true? Did Steve Jobs’s long march towards wealth, for example, cause millions of others to remain economically static? Or did it help facilitate a technological revolution that helped millions of others directly and indirectly to rise economically far beyond their initial starting points, not to mention boost the living standards of billions throughout the world?

In fact, it’s long overdue for liberals to consider how all sorts of government programs and interventions in the name of greater economic equality actuallycontribute to economic immobility. Think of the myriad ways in which the welfare state has helped create severely dysfunctional families in which three generations have subsisted on welfare and thus remain apparently immobile. To be fair, Dionne notes that some liberals have acknowledged the ways in which family breakdown helps reduce people’s ability to climb the economic ladder. Far fewer liberals, however, acknowledge the role played by welfare programs in that process.

There there’s the barriers created by the regulatory state to people who want to e upwardly mobile through being entrepreneurial and creating goods and services that other people value. As a Heritage Foundationreportnoted in March this year:

During the first three years of the Obama Administration, 106 new major federal regulations added more than $46 billion per year in new costs for Americans. This is almost four times the number—and more than five times the cost—of the major regulations issued by George W. Bush during his first three years. Hundreds more regulations are winding through the rulemaking pipeline as a consequence of the Dodd–Frank financial-regulation law, the Patient Protection and Affordable Care Act, and the Environmental Protection Agency’s global warming crusade, threatening to further weaken an anemic economy and job creation.

The report adds that those hurt by these developments are not just small businesses and entrepreneurs (i.e., prime generators of economic mobility). It also affects those people whose opportunities for work are diminished by the lack of job creation as well as consumers who face higher prices and more-limited product choice. To this, one could add that the same structures create perverse incentives for the already-wealthy to get even closer to government in order to use political power to block the advance of, and sometimes even to try and destroy, their less politically connected but more innovative and petitors.

Obviously widespread economic immobility in a society that purports to value economic liberty and opportunity is a problem. But if liberals are seriously worried about this (as opposed to seeing it as just another reason to present government — and themselves — as the solution to most social ills), they might like to ask themselves whether some of their assumptions and policies are among the primary causes. Somehow I doubt that’s going to happen.

This article first appeared onNational Review Online.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Christian Hipsters and Economics
Anarchist punks are out and the socially-aware hipsters are in (even though they don’t want to say they’re “in”). A little over a decade ago, the hipster scene made its eback since the 1940s. Though e in all shapes and sizes, many contemporary hipsters can be found riding their fixed-gear bikes to the farmers’ market or at a bar in skinny jeans drinking Pabst Blue Ribbon. An interesting sub-category has emerged: Christian hipsters. According to Brett McCracken in an article...
Pope Addresses Rising Food Prices
Last week, Pope Benedict XVI addressed the annual conference of the UN Food and Agriculture Organization, and expressed particular concern over rising food prices and the instability of the global food market. In his 2009 encyclical Caritas in Veritate, the pope issued this challenge: “The problem of food insecurity needs to be addressed within a long-term perspective, eliminating the structural causes that give rise to it and promoting the agricultural development of poorer countries.” Acton’s Director of Research Samuel Gregg...
Religion & Liberty: An Interview with Wayne Grudem
Religion & Liberty’s spring issue featuring an interview with evangelical scholar Wayne Grudem is now available online. Grudem’s new book is Politics According to the Bible (Zondervan 2010). It’s a great reference and I have already made use of it for a mentaries and PowerBlog posts here at Acton. “I am arguing in the book that it is a spiritually good thing and it is pleasing to God when Christians can influence government for good,” Grudem declared in the interview....
Rev. Sirico on Helping the Poor
Rev. Robert A. Sirico was recently a guest on The Matt Friedeman Show where he discussed the difference between charity and socialism. He talks about not only how we should give, but also how we can best help the poor. Socialism, according to Rev. Sirico, is the forced sharing of wealth and drains morality out of good actions. A discussion of the Acts of the Apostles also takes place in the following YouTube clip that contains a segment from the...
On the Relationship between Religion and Liberty
Earlier this year I was invited to participate in a seminar sponsored by the Institute for Humane Studies and Students for a Free Economy at Northwood University. In the course of the weekend I was able to establish that while I wasn’t the first theologian to present at an IHS event, I may well have been the first Protestant theologian. In a talk titled, “From Divine Right to Human Rights: The Foundations of Rights in the Modern World,” I attempted...
Coolidge and ‘the best ideas of democracy’
Coolidge If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. — Calvin Coolidge. The Wall Street Journal published today a timely, and much needed, reflection by Leon Kass on Calvin Coolidge’s address delivered at the 150th anniversary of the Declaration of Independence in 1926. Kass asks: What is the source of America’s founding ideas, and their bination” in the Declaration? Many have credited European thinkers,...
Cosmos as Society in the Work of Ecumenical Patriarch Bartholomew
In the current issue of the Journal of Markets & Morality (14.1), Brian K. Strow and Claudia W. Strow challenge the economic impact of our definition of society in their article, “Social Choice: The Neighborhood Effect.” It occurred to me that Ecumenical Patriarch Bartholomew implicitly challenges our definition of society on a different, though similar, level than Strow and Strow. Strow and Strow analyze the changing results of economic utility functions based upon one’s definition of human society. In his...
On Independence Day
It is no claim to Manifest Destiny, nor act of hyper-nationalism or xenophobic patriotism to say that America is the boldest, most liberal (in its original etymology), most successful and most prosperous experiment in human experience. To state thus is to state history. It behooves us, then, to recall Lord Acton’s axiom to the effect that “liberty is the delicate fruit of a mature civilization.” All who love freedom have their part to play in the cultivation of that fruit...
Acton University: A Student Perspective
This year’s Acton University was very successful, and we are still seeing its effects through blog posts, tweets, and Facebook messages. Some of our PowerBlog readers may be wondering what they missed out on, or would also like to think back a few weeks to their favorite Acton University moments. To listen to a favorite lecture, or to find out what was missed, remember that Acton University 2011 lectures can be purchased and downloaded for $1.99. Joe Gorra of the...
Defending Free Markets and Private Property
Earlier this week on the Acton Institute Facebook page, Rev. Sirico’s archived article “What is Capitalism?” was posted and sparked a lively discussion between two people (click here to see our Facebook page and the discussion). This blog post is to serve as my response. Your idea munionism, at least from what I understand from ments, bears some resemblances munism which has the end goal of society or munity possessing property mon. This, however, doesn’t preserve human dignity properly; nor...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved