Home
/
RELIGION & LIBERTY
/
Abigail Adams
Abigail Adams
Apr 18, 2025 6:43 PM

From 1744 to 1818.

How difficult the task to quench the fire and the pride of private ambition, and to sacrifice ourselves and all our hopes and expectations to the public weal! How few have souls capable of so noble an undertaking.

In the precarious time of the American Revolution, members of the Continental Congress left their wives and children in order to establish a new American country. During this time John and Abigail Adams begin writing letters to each other that by the end of their lives totaled more than 1,100. Abigail served as a confidante and advisor to the first vice president and second president of the United States.

Abigail was born in colonial Massachusetts in 1744 to a Congregationalist minister and his wife. Adams was never able to receive a formal education due to her poor health, however, she became self-educated by reading Shakespeare and John Milton while at home. Using this knowledge, she became known as one of the greatest letter writers of her time. During their long separations, Abigail used her letters to John to advocate for the equal protection under law for all people. Abigail wrote to John telling him, "I am more and more convinced that man is a dangerous creature; and that power, whether vested in many or a few, is ever grasping, and, like the grave, cries, 'Give, give!'" She added in her letter to her husband in 1775, "You tell me of degrees of perfection to which human nature is capable of arriving, and I believe it, but at the same time lament that our admiration should arise from the scarcity of the instances." Knowing that power can corrupt, Abigail believed that individuals should not be left in power for too long due to the temptation of avarice and falling into scandal.

During a time when women did not have large roles in politics, Abigail was appointed to the Massachusetts Colony General Court in 1775. Adams was the first First Lady to ever hold a political position in the newly formed country. She also handled many of the investments for the family and petency of markets and land value increased the financial security and wealth of her family. While John was away, she managed the family farm at Braintree, where it was profitable under her guidance.

As a minister's daughter, Abigail grew up in a devoutly religious family and she stayed close to her faith throughout her life. Frequently, she would reference God in her letters to various political individuals in America encouraging them to put their faith in the Lord. She stated in one letter to John, "The God of Israel is he that giveth strength and power unto his people. Trust in him at all times ye people pour out your hearts before him. God is refuge for us."

Abigail Adams served as a defining woman of not only her generation, but of all the generations e after her. She displayed a new understanding of the role of women in American politics and served as one of the most influential woman ever as the wife of one president and the mother of another. Throughout her life, she advocated for greater education for women. She was a voice for the abolition of slavery noting, "I have sometimes been ready to think that the passion for liberty cannot be equally strong in the breasts of those who have been accustomed to deprive their fellow creatures of theirs."

After the publication of her letters in 1848, she is the first wife of a president to have a book published. In a letter to her son John Quincy Adams, Abigail wrote, "The only sure and permanent foundation of virtue is religion. Let this important truth be engraven upon your heart."

Hero of Liberty image attribution:Gilbert Stuart [Public domain], via Wikimedia Commons

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved