Home
/
RELIGION & LIBERTY ONLINE
/
A real ‘fair trade’ solution: Fix U.S. agricultural policy
A real ‘fair trade’ solution: Fix U.S. agricultural policy
Jul 11, 2025 11:53 PM

In our attempts to support struggling farmers across the developing world, Westerners have tended toward supporting a particular set of preferred “solutions,” whether purchasing “fair trade” products or donating funds to specific causes.

Unfortunately, such efforts typically tinker on the surface, either outright ignoring the fundamental forces at play or contributing to a widespread distortion in prices.

So how do we get at the root of the problem? How do we actually include our global partners in trade and exchange, fully acknowledging the gifts they bring to the table? How do we expand freedom and fairness for all without the price-fixing facade?

As we see in films like Poverty, Inc., U.S.agricultural subsidies play a significant role in continuing cycles of poverty — distorting market signals, misdirecting human action, excluding creative partners, and diminishing value across the board.

“Agricultural subsidies are a huge distortion for world markets, particularly the poor,” says Harvard’s Marcela Escobari in the following clip from Poverty, Inc. “They happen because local interests want to protect their markets, and they do that at the expense of other countries that don’t have the same power to negotiate the bilateral agreements with large powers like the U.S.”

Such subsidies don’t just block out farmers from creative exchange. As the film also demonstrates, the surpluses they tend to create are often shipped off, rather ironically, as “charity” — flooding the same local markets that struggle to e the initial exclusion.

Andreas Widmer explains:

What panies in the rich countries do is they lobby the governments and say, “We need to have protection petitors from poor countries, so they block them out, first with tariffs and import duties, and then they ask the government for subsidies so they can produce more. Then they produce a surplus, and guess what they do with the surplus: the surplus goes and is dumped into poor countries, so what we end up doing is destroying the local market and destroying the panies that we first blocked out of our market.

In 2010, former President Bill Clinton admitted as much, apologizing for the effects of our agricultural policy on the farmers and people of Haiti. “It may have been good for some of my farmers in Arkansas,” Clinton says, “but it has not worked.”

Changing our approach to America’s agricultural policy is no small task. It involves the disentanglement of deeply entrenched corporate and government interests. It requires significant political risk and will on the part of elected officials. It demands a cultural recognition of free trade as mutually beneficial.

Surely it would be easier for us to simply purchase the marked-up “fair trade” coffee and hope these more fundamental problems will somehow go away.

But as Christians seeking the best for our neighbors, both at home and abroad, those systemic issues deserve our attention and focus.

As Victor Claar writes in the conclusion of his marvelous book on fair trade, “The question that should gnaw at us most deeply is how we can each be effective forces to bring about a world in which…all people share together, with enduring personal dignity and freedom, the blessings and rich abundance of God’s gracious and innumerable gifts intended for us all.”

Instead of tinkering with prices at the top, pretending that doing so constitutes “fairness,” we should retain focus on the actual forces behind the disparities. From our charity to our consumerism to our agriculture policy to our trade policy, let the sharing begin.

Image: Public Domain

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Positive Freedom and Paternal Government
A quote from T. H. Green, refuting the view that the law’s “only business is to prevent interference with the liberty of the individual,” construed as doing what you like as long as it does not infringe on others’ rights to do what they want. Green writes: The true ground of objection to ‘paternal government’ is not that it violates the ‘laissez faire’ principle and conceives that its office is to make people good, to promote morality, but that it...
Mugabe: Rotten from the Start
An interesting article in the Los Angeles Times detailing how badly wrong Robert Mugabe’s supporters in the West have been from the very beginning (requires “free” registration; may I suggest BugMeNot?): From the beginning of his political career, Mugabe was not just a Marxist but one who repeatedly made clear his intention to run Zimbabwe as an authoritarian, one-party state. Characteristic of this historical revisionism is former Newsweek southern Africa correspondent Joshua Hammer, writing recently in the liberal Washington Monthly...
Pentecostalism, Poverty, and the Global South
Related to last week’s post about Reformed education and Pentecostalism, I point you to this post by Rod Dreher, who discusses his interview with Josiah Idowu-Fearon, the Anglican Archbishop of Kaduna state in Nigeria. Dreher relates the following: Pentecostalism is growing like wildfire, but there’s less to it than you might think. He said that in many cases, people are drawn to the emotional experience, and can tell you exactly when they gave their life to Jesus — but can’t...
Faith, Funding, and Substance Abuse
Why might there be “increasing participation by religious organizations in offering substance abuse treatment funded by federal government vouchers”? Perhaps because, at least in part, “A program’s faith element relates to the people they serve and the type of help they provide, as programs with more explicit and mandatory faith-related elements are likely to be substance-abuse programs.” Thus, the more explicitly faith-filled substance abuse programs will increasingly face a special temptation to take federal funds for such purposes. And this...
C.S. Lewis vs. Sigmund Freud
Awhile back, I finished reading Armand Nicholi’s book, The Question of God: C.S. Lewis and Sigmund Freud debate God, Love, Sex, and the Meaning of Life. Dr. Nicholi is an associate professor of psychiatry at Harvard and has taught a seminar on Freud & Lewis at Harvard for the past 35 years. The course eventually led to this book and a PBS series by the same name. The book is an interesting read for anyone modestly interested in one or...
One More Reason the Government Shouldn’t Subsidize Ethanol
Excerpts from Clifford Krauss’ article in the New York Times (cross-posted at )… The ethanol boom of recent years — which spurred a frenzy of distillery construction, record corn prices, rising food prices and hopes of a new future for rural America — may be fading. Only last year, farmers here spoke of a biofuel gold rush, and they rejoiced as prices for ethanol and the corn used to produce it set records. panies and farm cooperatives have built so...
Patterson Stops Too Short In Jena Six New York Times Piece
Orlando Patterson, professor of sociology at Harvard University, penned a challenging piece on Jena 6 and our current racial tensions. I have learned much from Patterson over the years. For example, he was the first person to help me realize that we often confuse issues of race and class in America by assuming the race as the single variable accounting for the cyclical plight of poor blacks. In a September 30th New York Times op-ed piece Patterson rightly says that...
Two Perspectives on Climate Change
These two brief essays provide a good juxtaposition of two perspectives that view immediate and mandated action to reduce carbon emissions as either morally obligatory or imprudent. For the former, see Vaclav Havel’s, “Our Moral Footprint,” which states rhetorically, “It is also obvious from published research that human activity is a cause of change; we just don’t know how big its contribution is. Is it necessary to know that to the last percentage point, though? By waiting for incontrovertible precision,...
Clarence Thomas Interviews
You are probably aware by now that Supreme Court Justice Clarence Thomas has published a memoir. The interview-avoiding judge has lately been giving, as Kathryn Jean Lopez puts it, “a lifetime of interviews.” Given the controversy surrounding his public life since his nomination to the Court, not much remains to be said about him, good or bad, that has not already been said. Suffice it to say that I draw attention to him now because: 1) My own view is...
The Uniqueness of Christian Ecology – Abundance
"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" [John 6:9] Among all the many good things going on last weekend in Boise, I (and a few others) noticed something a bit disconcerting. The way many of the topics were covered shows how prone Christians are to being consumed by doom and gloom messages of scarcity and lack and overpopulation and an "ever smaller earth." While it’s...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved