Home
/
RELIGION & LIBERTY ONLINE
/
A real ‘fair trade’ solution: Fix U.S. agricultural policy
A real ‘fair trade’ solution: Fix U.S. agricultural policy
Nov 30, 2025 4:57 AM

In our attempts to support struggling farmers across the developing world, Westerners have tended toward supporting a particular set of preferred “solutions,” whether purchasing “fair trade” products or donating funds to specific causes.

Unfortunately, such efforts typically tinker on the surface, either outright ignoring the fundamental forces at play or contributing to a widespread distortion in prices.

So how do we get at the root of the problem? How do we actually include our global partners in trade and exchange, fully acknowledging the gifts they bring to the table? How do we expand freedom and fairness for all without the price-fixing facade?

As we see in films like Poverty, Inc., U.S.agricultural subsidies play a significant role in continuing cycles of poverty — distorting market signals, misdirecting human action, excluding creative partners, and diminishing value across the board.

“Agricultural subsidies are a huge distortion for world markets, particularly the poor,” says Harvard’s Marcela Escobari in the following clip from Poverty, Inc. “They happen because local interests want to protect their markets, and they do that at the expense of other countries that don’t have the same power to negotiate the bilateral agreements with large powers like the U.S.”

Such subsidies don’t just block out farmers from creative exchange. As the film also demonstrates, the surpluses they tend to create are often shipped off, rather ironically, as “charity” — flooding the same local markets that struggle to e the initial exclusion.

Andreas Widmer explains:

What panies in the rich countries do is they lobby the governments and say, “We need to have protection petitors from poor countries, so they block them out, first with tariffs and import duties, and then they ask the government for subsidies so they can produce more. Then they produce a surplus, and guess what they do with the surplus: the surplus goes and is dumped into poor countries, so what we end up doing is destroying the local market and destroying the panies that we first blocked out of our market.

In 2010, former President Bill Clinton admitted as much, apologizing for the effects of our agricultural policy on the farmers and people of Haiti. “It may have been good for some of my farmers in Arkansas,” Clinton says, “but it has not worked.”

Changing our approach to America’s agricultural policy is no small task. It involves the disentanglement of deeply entrenched corporate and government interests. It requires significant political risk and will on the part of elected officials. It demands a cultural recognition of free trade as mutually beneficial.

Surely it would be easier for us to simply purchase the marked-up “fair trade” coffee and hope these more fundamental problems will somehow go away.

But as Christians seeking the best for our neighbors, both at home and abroad, those systemic issues deserve our attention and focus.

As Victor Claar writes in the conclusion of his marvelous book on fair trade, “The question that should gnaw at us most deeply is how we can each be effective forces to bring about a world in which…all people share together, with enduring personal dignity and freedom, the blessings and rich abundance of God’s gracious and innumerable gifts intended for us all.”

Instead of tinkering with prices at the top, pretending that doing so constitutes “fairness,” we should retain focus on the actual forces behind the disparities. From our charity to our consumerism to our agriculture policy to our trade policy, let the sharing begin.

Image: Public Domain

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Pope Francis to entrepreneurs: Do good, despite what culture says
Rather than speaking about the risk of not doing, avoiding or failing at something in order to succeed, the pope coaxed the business executives to consider risking doing something positive for mon good – as if to encourage them to live out their faith proactively, through bold intentional free choices, despite the strong countercurrents of a materialistic, godless and self-serving secular society. Read More… Yesterday, Pope Francis hosted a private audience in his Apostolic Palace for a few hundred international...
What are ‘transatlantic’ values?
President Barack Obama and German Chancellor Angela MerkelPresident Barack Obama and German Chancellor Angela Merkel held their last joint press conference as heads of state on Thursday, pressing national leaders – in President Obama’s words – “not to take for granted the importance of the transatlantic alliance.” And they grounded that longstanding partnership on their conception of the bedrock principles that they believe unite North America and the EU. mitment of the United States to Europe is enduring and it’s...
Brexit: national borders, democracy, jurisdiction
In a recent article for The Telegraph, Sir Roger Scruton discusses the importance of national borders in Europe and the threat that the EU poses to them. He explains how religion once united Europe but since religion began to fade in the 17th century, territory took over as the principle that Europeansturn to in order to find unity. Scruton says this: European civilisation has been steadilyreplacing religion with territory as the sourceof political unity. The process began in the 17th...
Dakota access pipeline’s real moral problem
“Environmental protests that spring up around development projects on tribal lands point to an underlying systematic injustice,” says Rev. Gregory Jensen in this week’s Acton Commentary. “Native Americans often lack property rights to their traditional lands and waters. The protests now going on over the Dakota Access Pipeline are in part symptomatic of this gap.” Resolving environmental conflicts between Native Peoples and developers is a good thing. But if the legal ownership of indigenous people to their own lands is...
How Donald Trump’s chief strategist thinks about capitalism and Christianity
Soon after winning the election, President-elect Donald Trump created waves of controversyby naming Steve Bannon, his former campaign CEO, as chief strategist and Senior Counselor in the new administration. Yet while Bannon’s harsh and opportunistic brand of bat and questionable role as a catalyst for the alt-rightare well-documented and rightly critiqued, his personal worldview is abit more blurry.Much has been written of Bannon’s self-described “Leninist” political sensibilities and his quest to tear down the GOP establishment, but at the level...
What is biblical stewardship?
Here on the Acton PowerBlog we frequently talk about stewardship. But what is stewardship? And what does it mean in a Christian context? As R.C. Sproul explains, stewardship is a concept in the New Testament that describes and defines what it means to be a servant before Christ: Economics and the ethical and emotional issues that surround it are frequent topics of discussion and front-page news items. This is particularly true in an election year, when much of the debate...
Garnett on the future of religious liberty
What is the future of religious liberty?Religious Freedom Restoration Act (RFRA) type laws, says Richard Garnett, a law professor at the University of Notre Dame. In any society where there is (a) religious and moral diversity and (b) an active, regulatory welfare state, there will — necessarily — be conflicts and tensions between (i) duly enacted, majority-supported, generally applicable laws and (ii) some citizens’ religious beliefs and exercise. What Justice Jackson called “the uniformity of the graveyard” is not an...
Does Acts 2-5 teach socialism?
“The early church was socialist.” Talk about economics and the church and you’ll eventually hear a Christian make that claim. The idea that the early chapters of the Acts of the Apostles supports the idea that Christians should be socialists is an oft-repeated as if it were both obvious and true. But is it? Art Lindsley explains why those passages do not pertain to socialism: Does Acts 2-5 mand socialism? A quick reading of these four chapters might make it...
Now that Republicans control the government, here’s what we can expect
Because of the recent election, Republicans now control the White House, the U.S. Senate (51 percent), the House of Representatives (54 percent), 31 of the 50 state governorships (62 percent), and a record 67 of the 98 partisan state legislative chambers in the nation (68 percent). What will they do with all that power and influence? To predict what policies the GOP will champion over the next two to four years we can turn to the most recent party platform....
Washington showdown looms over Ex-Im Bank and cronyism
Sen. Lindsey Graham, Republican from South Carolina, wants to change the rules of one of the biggest crony capitalist organizations in Washington. He wants to make it easier for the Export Import Bank to dish out large amounts of corporate welfare panies such as Boeing, which already brings in revenues upward of $95 billion per year. USA Today reported in a recent article that “Graham, as chairman of the Senate Appropriations mittee that funds foreign operations, has added a provision...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved