Home
/
RELIGION & LIBERTY ONLINE
/
A real ‘fair trade’ solution: Fix U.S. agricultural policy
A real ‘fair trade’ solution: Fix U.S. agricultural policy
Dec 11, 2025 4:42 AM

In our attempts to support struggling farmers across the developing world, Westerners have tended toward supporting a particular set of preferred “solutions,” whether purchasing “fair trade” products or donating funds to specific causes.

Unfortunately, such efforts typically tinker on the surface, either outright ignoring the fundamental forces at play or contributing to a widespread distortion in prices.

So how do we get at the root of the problem? How do we actually include our global partners in trade and exchange, fully acknowledging the gifts they bring to the table? How do we expand freedom and fairness for all without the price-fixing facade?

As we see in films like Poverty, Inc., U.S.agricultural subsidies play a significant role in continuing cycles of poverty — distorting market signals, misdirecting human action, excluding creative partners, and diminishing value across the board.

“Agricultural subsidies are a huge distortion for world markets, particularly the poor,” says Harvard’s Marcela Escobari in the following clip from Poverty, Inc. “They happen because local interests want to protect their markets, and they do that at the expense of other countries that don’t have the same power to negotiate the bilateral agreements with large powers like the U.S.”

Such subsidies don’t just block out farmers from creative exchange. As the film also demonstrates, the surpluses they tend to create are often shipped off, rather ironically, as “charity” — flooding the same local markets that struggle to e the initial exclusion.

Andreas Widmer explains:

What panies in the rich countries do is they lobby the governments and say, “We need to have protection petitors from poor countries, so they block them out, first with tariffs and import duties, and then they ask the government for subsidies so they can produce more. Then they produce a surplus, and guess what they do with the surplus: the surplus goes and is dumped into poor countries, so what we end up doing is destroying the local market and destroying the panies that we first blocked out of our market.

In 2010, former President Bill Clinton admitted as much, apologizing for the effects of our agricultural policy on the farmers and people of Haiti. “It may have been good for some of my farmers in Arkansas,” Clinton says, “but it has not worked.”

Changing our approach to America’s agricultural policy is no small task. It involves the disentanglement of deeply entrenched corporate and government interests. It requires significant political risk and will on the part of elected officials. It demands a cultural recognition of free trade as mutually beneficial.

Surely it would be easier for us to simply purchase the marked-up “fair trade” coffee and hope these more fundamental problems will somehow go away.

But as Christians seeking the best for our neighbors, both at home and abroad, those systemic issues deserve our attention and focus.

As Victor Claar writes in the conclusion of his marvelous book on fair trade, “The question that should gnaw at us most deeply is how we can each be effective forces to bring about a world in which…all people share together, with enduring personal dignity and freedom, the blessings and rich abundance of God’s gracious and innumerable gifts intended for us all.”

Instead of tinkering with prices at the top, pretending that doing so constitutes “fairness,” we should retain focus on the actual forces behind the disparities. From our charity to our consumerism to our agriculture policy to our trade policy, let the sharing begin.

Image: Public Domain

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Leery of Federal Disaster Relief Help?
In the Spring 2011 issue of Religion & Liberty, I wrote about the Christian response to disaster relief, focusing on Hurricane Katrina and the April 2011 tornadoes that munities in the deep South and Joplin, Mo. in May. Included in the story is a contrast of church relief with the federal government response. From the R&L piece: In Shoal Creek, Ala., a frustrated Carl Brownfield called the federal response “all red tape.” The Birmingham News ran a story on May...
Religion & Liberty: An Interview with Dolphus Weary
Dolphus Weary has a remarkable story to tell and certainly very few can add as much insight on the issue of poverty as he does. When you read the interview, now available online in the Fall 2011 R&L, or especially his book I Ain’t Comin’ Back, you realize leaving Mississippi was his one ambition, but God called him back in order to give his life and training for the “least of these.” One of the things Weary likes to ask...
Food Trucks and First Steps
Customers standing beside the food truck operated by Fojol Brothers of Merlindia, a theatrical, mobile Indian restaurant, serving food at various locations throughout Washington, D.CIn this week’s Acton Commentary, “Food Fights and Free Enterprise,” I take a look at the increasing popularity of food trucks in urban settings within the context of Milton Friedman’s observation that “it’s always been true that business is not a friend of a free market.” As you might imagine, the food truck phenomenon has found...
Margaret Thatcher on Business as Mission
Mats Tunehag has written a blog highlighting the increased popularity and momentum of business as mission throughout the world. He cites an example that probably would not be the first e to your mind, but is someone we are very familiar with here at Acton. Lady Margaret Thatcher was the recipient of this year’s Faith and Freedom Award. Mr. John O’Sullivan, who accepted the award on her behalf, described it as one that befits Lady Thatcher’s plishments in office and...
The Social Muddle at Sojourners
My recent piece in The American Spectator took the left to task for its misuse of the terms justice and social justice. The piece was more than a debate over semantics. In it I noted that Sojourners and its CEO, Jim Wallis, continue to promote well-intended but failed strategies that actually hurt the social and economic well-being of munities. I also called on everyone with a heart for the poor to set aside a top-down model of charity that “has...
Vladimir Solovyov in the History of Liberty
Painting by Ivan Kramskoi Reflecting on the state of Russian philosophy among the intelligentsia of his day (the sectarian, Russian intellectuals “artificially isolated from national life”), Nikolai Berdiaev wrote in 1909, There seemed every reason to acknowledge Vladimir Solov’ev as our national philosopher and to create a national philosophical tradition around him…. The philosophy of any European country could take pride in a Solov’ev. That, however, was not the case. Why not? Berdiaev continues, But the Russian intelligentsia neither read...
The Legend of Zelda video games from a Christian perspective
Author and editor Jonny Walls has announced his latest work published by Gray Matter Books entitled The Legend of Zelda and Theology. Zelda is a series of video games celebrating its 25th anniversary this year, originating in 1986 with The Legend of the Zelda for the Nintendo Entertainment System. It revolutionized video games with its adventure elements and exploration. Each new installment of the series has advanced plexity and story line. The Zelda world maintains its own unique mythology consisting...
‘Occupy’ and Institutional Change
The Detroit News ran my piece on Christians, churches, and the Occupy movement today, “Protests, pews not always linked.” One of the reactions to the piece rightly noted that I did not fill out in detail what “the moral and spiritual formation necessary to be faithful followers of Christ every day in their productive service to others” looks like. ment at Patheos worries that my advice might leave Christians plicit with structural injustice.” One of the important implications of the...
The Little Drummer Boy’s Gift
Earlier this year Michael Kruse put out a request for suggestions for inclusion in a Commissioning Service for Human Vocation. This Advent season it struck me that the Christmas song, “The Little Drummer Boy,” or, “The Carol of the Drum,” is rich in vocational theology. The little drummer boy has no gold, frankincense, or myrrh, no gift “fit to give a King,” so instead he plays his “best for him” on his drum. The little drummer boy drumming his best...
Rev. Sirico: Contemplating Christmas
Acton President and Co-Founder Rev. Robert A. Sirico asks us to take a breather from the frenzied preparations that lead up to Christmas and reflect on the true meaning of the Feast of the Incarnation. Thanks. to ThePulp.it for linking. Contemplating Christmas By Rev. Robert A. Sirico In a Christmas season filled with noble sentiments such as “peace on earth and goodwill to men,” the remembrance of the joys and sanctity of the family, and the deep human desire for...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved