Home
/
RELIGION & LIBERTY
/
A Prayer for the Ones Who Dont Feel Great at Anything
A Prayer for the Ones Who Dont Feel Great at Anything
Oct 18, 2024 9:37 PM

  A Prayer for the Ones Who Don’t Feel Great at Anything

  By Peyton Garland

  Bible Reading

  “Surely goodness and mercy shall follow me all the days of my life and I shall dwell in the house of the Lord forever.” - Psalm 23:6

  Listen or Read Below

  I masquerade embarrassing mediocrity that most might mistake for success. I can hide hordes of dirty laundry in my bedroom closet and close the door before company arrives, so my house looks spotless and organized on a casual Tuesday afternoon. I can boast in my English degree, all its awards and honors, without ever telling you that the only reason I majored in English was because I failed out of my first Pre-Med biology class. I can play the happy wife at dinner to ensure you have no clue my husband and I got into a heated tiff on the car ride over.

  It can look like my favorite hobby is playing on the floor with my tike, when, in truth, there are so many times I just put on his little dancing fruit videos so I can curl up in a corner and cry, scream into a pillow, sob … let out whatever emotion erupts first. I can make you think I’m a devoted Christian who doubts nothing. It’s as easy as posting a Bible verse on social media and never mentioning just how often I’m not so sure I see God as kind, merciful, and truly for me.

  I’m good at many things—often trivial and fake things—but I’m not sure I’m great at anything worthwhile. My heart often feels too anxious, too heavy, too confused, to believe my messy life has the spiritual substance to shift someone else’s axis for good, let alone please God. Can you relate?

  I know King David could. He’s known for sleeping with a married woman and deviously having her husband killed in the name of honor. He also had a terrible knack for raising questionable sons. One tried to rape his own sister, and the other, King Solomon, is quite famous for his hundreds of concubines. Despite David’s outward regality, he, too, had his own laundry basket of crinkled, smelly clothes to shove into a bedroom closet. And I imagine his heart was just as stressed, shame-ridden, and second best as mine and yours (Psalm 51). Yet, David was part of Christ’s lineage; he was the first true chosen king of Israel. God’s loyalty to David is something to pause and reflect on, and I believe one of the most famous scriptures of all, Psalm 23, hints at what made David a ‘hero’ of the faith.

  I’m teaching my one-year-old son this portion of Scripture. For now, he can barely say more than “Mama” and “Dada,” but I pray these words will eventually become memory and the memory will become meaning when he’s old enough for valleys and shadows and death. But as I’m teaching him this classic psalm, I’m teaching myself bits and pieces, powerful pieces, that never struck me until now. The last verse, verse 6, is written in an order that caught my attention, particularly the first half: “Surely goodness and mercy shall follow me…”

  I’m more of a visual learner, so I was picturing, like The Pilgrim’s Progress, the personification of Goodness and Mercy. I made them little figurines in my mind and placed them on a path following me—meaning they were behind me. Now, if something, anything, is following me, then I must be moving forward. It’s a present-tense verb, implying that something is actively taking place. And here, in Psalm 23:6, the key action is me—and you—walking through this life, moving forward, taking steps—even when we know, thanks to verse 4, there will be valleys and shadows and death.

  Despite the uneven, embarrassing scale of what David was good at (risqué and dad-failing things) versus all the noble things he wasn’t great at, perhaps what made him special was his simple act of taking another step forward. His faith in God’s goodness and mercy made his very existence–failures and all—a great, unbeatable, history-changing picture of the hope that will follow us all the days of our lives. This willingness to wake up and plow forward, trying again at following God’s perfect, gracious example of law and love blended, is what makes our stories more than mundane.

  Perhaps you feel like me and King David: good at a few things that don’t really matter and only great at messing things up. But take heart! The good news is you are in good company—and I’m not talking about me or King David. If you are living and breathing, if you are trying your best to believe in God’s goodness, you are in the presence of Hope. You have the chance to be great at faith, trusting in what you can’t see and in Whom you believe. So keep taking steps forward, allowing God’s glory to come behind your messes to orchestrate miracles.

  Let’s Pray:

  God, I don’t feel great at anything besides trying and failing—in my work, in my marriage, in motherhood, in my creative pursuits—at everything. Help me see beyond my failures and remember that because of your goodness and mercy, I have a reason to try again, to believe in hope, and to keep moving forward. Thank you for such grace, God.

  In your holy name, Amen.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved