Home
/
RELIGION & LIBERTY
/
A Prayer for Hope and Renewal This Easter Season
A Prayer for Hope and Renewal This Easter Season
Oct 2, 2024 10:44 PM

  A Prayer for Hope and Renewal This Easter Season

  By Ashley Moore

  “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” -Romans 15:13, ESV

  What comes to mind when you hear the word hope? For me, I often think about specific outcomes first.

  I hope I get this opportunity.

  I hope we get there on time.

  I hope things work out for them.

  While these statements emulate hope in one way, they are short-sighted for the hope Paul described in our key verse. Paul used the word hope here as a descriptor for God, the God of hope. A God who can fill you with joy, peace, and belief. A God who puts His Spirit inside of us, enabling us to believe and empowering us to hope. Not just once but to abound in a state of hopefulness. In other words, Paul is describing a hope that endures. It is not a fleeting feeling that we get when things go our way. To abound in hope is to be okay even when things don’t go our way.

  I don’t know about you, but I have a hard time with this. I can quickly despair when life isn’t unfolding as I envisioned. Imagine the disciples when the man they followed around for years, hanging on His every word, believing He was the God of the universe in human flesh, died a publicly horrific death. Hope is not exactly what comes to mind when I think about Christ's crucifixion. But without despair, there is no need for hope. Without the darkness, there is no need for the hope of light. And without death, there is no need for the renewal of life.

  This is what Paul meant. He wasn’t saying, everyone cross your fingers and hope for the best. He was saying God is hope, and because God is hope, we can have all the hope we need from Him. The message of Easter is this: God allowed the worst thing that could have happened to happen. God died while we were all in sin and separated from Him. From our vantage point, that sounds pretty hopeless. But that’s not it. Heused the worst thing that could have happened to accomplish the best thing we'll ever talk about and experience. His death served as our perfect sacrifice, atoning for our sins. The best part is He didn’t stay dead! Jesus conquered sin and death. He overcame the worst thing that can happen to us (eternal separation from God) by allowing the worst thing to happen to Him in our place. He rose from the grave, showing His despairing disciples and all future followers that with Him, we are victorious over our most hopeless situations.

  Now, that is real hope. That is hope that, despite these certain circumstances going perfectly as planned, we know we can be okay. The worst has been taken care of, and if that’s the case, instead of worrying, we can experience joy and peace. May that give you hope and renewal this Easter season.

  Let’s pray:

  Jesus,

  Thank you for Easter. Thank you for a yearly reminder of your death, burial, and resurrection. Thank you for Winter and how it shows us the death necessary for Spring and new life. Lord, you know how desperately we need reminders because we often get fixated on temporary circumstances. We allow things that don’t go as planned to zap our joy and belief and cause us to despair. But that’s not what you want for us! You are the God of hope. Lord, forgive us when we forget and unbelief takes over. Or when we make having hope insignificant. Jesus, renew us with your hope. Fill us with your joy and peace. Lord, this Easter, may the significance of the gospel become the best news to us again in a fresh way. May we never grow weary of hearing and sharing what you did for us! Lord, may we abound in real hope despite all circumstances. Teach us to be okay, even when it looks like things are not okay. In Jesus’ name, amen.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved