Home
/
RELIGION & LIBERTY
/
A Prayer for Choosing to Believe God Is Good
A Prayer for Choosing to Believe God Is Good
Nov 25, 2024 2:35 PM

  A Prayer for Choosing to Believe God Is Good

  By Brooke McGlothlin

  “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” - Romans 8:28

  An absolute bundle of nervous energy, she sat across from me in the small counseling room, trying to wrap her mind around the positive pregnancy test confirmed on the sheet of paper in front of her. Her stress had everything to do with her stage of life and the total and radical shifting of priorities and plans a new baby meant. Instead of the freedoms of retirement calling her name, long, sleepless nights, tantrums, diapers, and the realities and risks of being an older mom now loomed in the not-so-distant future. She’d been living happily in one reality, and now a new one inserted itself into her life without permission…or so she thought.

  “I’ve never been a fan of…well…that option…” she said, “but I just don’t know if I can do this again. What if something’s wrong with the baby? What if it affects my health negatively? What if having this baby makes it harder for me to take care of the children I already have?” These were the questions plaguing her, and I understood completely. With only a few years between us, I knew that her fears would be my exact fears were I to find myself pregnant and expecting a child in my mid-forties.

  As I listened to her rattle off statistics about all of the things that could possibly go wrong, a small question began to form in my mind. When she paused to take a breath, I looked at her and quietly asked: “Do you believe God is good?” As a professing Christian, she quickly said yes. But then I asked her a follow-up question: “If the very worst possible scenario were to happen with this pregnancy, would you still believe God is good and that His plans for you are good?” And then she began to cry.

  Romans 8:28 is a familiar and beloved verse to Christians around the world. Most of us can quote it word-for-word and often do, especially when things don’t seem all that good. I remind myself frequently that the words “all things” really do mean all things. God works the good, the bad, and the ugly together for our good when we belong to Him. But it isn’t really the words “all things” that I struggle with about this verse. No, if I’m honest, I struggle with another word entirely: “good.” Most of the time, I have to face the fact that what I define as good may or not be what God defines as good, and sometimes it takes what seems bad in the moment to produce a greater good God wants to work in my life for His glory.

  Let’s pray:

  Father, I believe You’re good and that Your plans for me are good, but in the heat of the moment, I often confuse my definition of good with Yours. Help me to see the circumstances of my life through the lens of Your Word and to remember that I can trust You no matter what comes my way. Make me confident in Your goodness so that I can live in a way that others see You in me. In Jesus’ Name, amen.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved