Home
/
RELIGION & LIBERTY
/
A Jeffersonian Future?
A Jeffersonian Future?
Dec 22, 2024 11:07 AM

  Wisdom of the ages tells us somewhat unhelpfully that “if something cannot go on forever, it will stop.” Our nation stands at the precipice of an unparalleled 34 trillion dollar debt crisis and a Social Security and demographic collapse. Our post-Cold War military supremacy is rapidly being outflanked by an ascendent and expansionist China. A growing global bloc resents and rebuffs our vision of a liberal world order, a tension exemplified at the Russian front in Ukraine. Meanwhile, within our borders the emotional breakers of the culture wars continue to roll in, tearing ever deeper at the bedrock of our republic. It cannot continue this way indefinitely. A return to Jeffersonian principles of limited, diffuse government offers the most likely and most peaceful path forward.

  Yes, doomsday prophesying is a perennially over-indulged habit. In fact, the author of the “if-something-cannot-go-on-forever” aphorism, Herbert Stein, made the quip about US national debt spending in 1989, and we seem to have muddled along for more than three decades. Yet the basic outlines of this impending perfect storm are impossible to discount. We should not forget the possibility that it all ends in catastrophe, something akin to Russia’s civil war experience of 1917–22, when Yurii Andreievich Zhivago stumbled about amidst the ruins of a continent tearing itself to pieces—suffering from “the revolutionary madness of the age,” where “everyone could justifiably feel that he was guilty, that he was a secret criminal, an undetected impostor. The slightest pretext was enough to launch the imagination on an orgy of self-torture.” Russians had replaced the authoritarian Tsars with the even more authoritarian Reds, setting off a social cascade where individuals “accused themselves falsely not only out of terror but out of a morbidly destructive impulse, of their own will, in a state of metaphysical trance, in a passion for self-condemnation.”

  While the account is technically fiction, it is autobiographical enough and searing enough to have convinced Soviet authorities to ban the book and forbid the author, Boris Pasternak, from receiving the Nobel Prize. Pasternak’s descriptions of a nation and a people in freefall are disturbing—let us fervently pray we will never witness anything like it.

  I bring up the example because Russia collapsed then and again in 1991, and probably again quite soon from the over-centralization of state control. We seem fixed on charting the same course. The primary factor in the leadup to today’s top-heavy instability has been a persistent lean toward ever-greater centralization of power in Washington DC, and I fear we are due for a major reset. Rather than await a calamity, which may initiate the kind of inflate-and-bust model of government perfected by the Kremlin, we would be wise to begin a controlled unwinding, a conscious return to Jeffersonian principles—toward the principles of political smallness and diffusion of power rather than its concentration. We are, after all, fundamentally democratic while Russia was and is fundamentally autocratic.

  Since our generation is all but guaranteed to see a tectonic shift in the status quo, what might a positive shift, a move towards a semblance of the Jeffersonian ideal look like? Jefferson, recall, prioritized the political individual, one who lives within small, local, self-governing frameworks. He was, in fact, generally against the now-hallowed Constitution, properly predicting it would tend toward concentration of power in a national government.

  In American Sphinx, the historian Joseph Ellis notes that in the Declaration of Independence, “the explicit claim is that the individual is the sovereign unit in society his natural state is freedom from and equality with all other individuals this is the natural order of things. The implicit claim is that all restrictions on this natural order are immoral transgressions, violations of what God intended individuals liberated from such restrictions will interact with their fellows in a harmonious scheme, requiring no external discipline and producing maximum human happiness.”

  Ellis goes on to say, channeling the zeitgeist of a statist age, that “this is a wildly idealistic message, the kind of good news simply too good to be true. It is, truth be told, a recipe for anarchy. Any national government that seriously attempted to operate in accord with these principles would be committing suicide.” Ellis doesnt clarify why he imagines spontaneous, harmonious freedom to be such a suicidal course, and in any case, as Zhivago’s experience shows, national suicide and anarchy are hardly constrained to governments that hew strictly to principles of individual liberty—in fact, it seems quite the reverse.

  Contemplating A Jeffersonian future requires a shift in mindset—a departure from the allure of centralized power and a return to the principles that defined our nations founding.

  And is Jefferson’s perspective really so very idealistic? Is it in fact “too good to be true” that communities of sovereign individuals might exist in relatively small, politically accessible units that tend generally toward harmony instead of conflict? Are the cantons of Switzerland which, by the way, has a GDP/debt ratio of 20% compared to our 120% howling wastelands of garbage-filled, anarchical mayhem? If not, are the advantages of a confederation of self-ordering political communities being overlooked? Switzerland, Norway, Liechtenstein, and now the UK have found that the advantages of cooperative multilateral co-existence need not require the restraints and bureaucracy of a centralized EU government run from Brussels. Perhaps Americas intellectual and political elites have been ignoring a self-evident truth in their pell-mell dash to demote Jefferson’s “wildly idealistic message” of small governments.

  A Gallup survey shows that only 32% of Americans have a favorable opinion of the “federal government in Washington,” while 54% have a favorable opinion of their state government, and 66% have a favorable opinion of their local government. As US states increasingly invite experiments in federalism properly understood, from Texas claiming authority over its borders, to the long-simmering independence movement of the State of Jefferson, to the Free State Projectof New Hampshire, there is an evident shift in national will away from centralized national planning and toward greater local control. The finances of such a move are messy, and it may require massive and painful federal defaults before substantive policy shifts can occur.Things may have to get worse before they get better.

  If so, they are likely to get worse soon. The upcoming presidential election, as we all know, promises to be a real doozy, turning the rheostat of politicized angst up to a shrieking roar. The outcome in either case is likely to cause levels of civil unrest not seen in generations. To the political left, the nation appears on the brink of political collapse. The Atlantic has just published a hysterical collection of essays foretelling the demise of democracy itself if Trump is elected, envisioning a totalitarian dictatorship at home and chaos abroad. The conservative right, meanwhile, envisions an imminent financial and social unraveling if Americans don’t “storm the flightdeck” in a repeat of the Flight 93 election. Whichever side loses this next round and one most certainly will, it’s likely to take to the streets.

  A descent into madness is not the only available future of course. An off-ramp toward a less centralized, more federalized, more Jeffersonian system can allow much of the current existential angst to find a release without tearing down the basic edifice of our national legacy. If nothing else, in a Jefferson-style democracy, conflict would be localized instead of nationalized, with important ramifications for broader stability. Contemplating this future requires a shift in mindset—a departure from the allure of centralized power and a return to the principles that defined our nations founding. Jeffersonian ideals emphasize local governance, individual freedom, and a healthy skepticism toward concentrated authority.

  As we face the growing likelihood of crisis, we need to keep in mind a positive path forward, one that embraces a measured decentralization of power by empowering local communities and fostering a culture of self-governance. State legislatures and local municipalities should continue to claw back decision-making and taxing authority, insisting that further federal concentration is unacceptable. Experiments in decentralization like the domestic Strong Towns movement are showing the way. A Jeffersonian future offers the vision of a society where individuals actively participate in shaping their communities, where diverse voices are valued, and where the pursuit of happiness is not a distant ideal but a shared endeavor.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved