Home
/
RELIGION & LIBERTY ONLINE
/
A Cultural Case for Capitalism: 9 of 12 — Berry vs. Salatin
A Cultural Case for Capitalism: 9 of 12 — Berry vs. Salatin
Jan 16, 2026 9:17 AM

[Part 1 is here.]

Jonah Goldberg’s Liberal Fascism: The Secret History of the American Left, From Mussolini to the Politics of Meaning, details how the growth of government-corporate cronyism during the past 120 or so years has been largely a phenomenon of the socialist left. Wendell Berry misses this crucial historical insight in his running critique of capitalism, and his missing it draws him into flatly inaccurate claims, as when he asserts that “the United States government’s agricultural policy, or non-policy, since 1952 has merely consented to the farmer’s predicament of high costs and low prices; it has never envisioned or advocated in particular the prosperity of farmers or of farmland …”

This makes it sounds as if the government is largely uninvolved in agricultural markets, letting the winds of the free market blow wherever they wish. It’s true that the U.S. government has moved away from buying and destroying food as it did under FDR in the Great Depression, a statist attempt to prop modity prices while countless Americans went hungry. But even since 1952, and in a dizzying number of ways, the American government has been busy erecting all manner of protections for American agriculture, from fat subsidies on rice and other grains to import quotas on sugar, price supports on milk, and a long-running policy of paying farmers and ranchers to idle parts of their land.

The most recent version of the U.S. farm bill as of this writing, passed in early 2014, runs to over 600 pages of bureaucratic busyness—and keep in mind, this is only the additions and modifications to existing U.S. agricultural laws and regulations, not the sum total.

Despite this sort of meticulous involvement in the agricultural economy, family farms have gone bankrupt by the hundreds and thousands over the years, often in waves. Some of this is just natural market forces at work, but government policies also have contributed, and in ways that Berry’s sweeping talk of “sentimental capitalism” obscures rather than illuminates.

A clearer analysis can be found in the writings of Gene Logsdon and Joel Salatin, agrarian authors and family farmers who champion environmentally sensitive agriculture and the blessings of robust regional food networks, but who also give detailed accounts of how their chosen pastoral lifestyles are under constant attack from big government working hand in glove with special interests to limit the economic freedom of small farmers. Jay Richards and I lay out their arguments in a chapter of our ing Ignatius Press book The Hobbit Party: The Vision of Freedom that Tolkien Got, and the West Forgot. Here, I’ll just touch on some of their main points on this score.

Salatin is a well-known face in locavore circles, having been featured in the popular documentary Food, Inc. and in Michael Pollan’s The Omnivore’s Dilemma. In Salatin’s book Everything I Want to Do is Illegal, the Virginia farmer shows in disturbing detail just how much liberty has been stripped away from food producers, agrarians choked by government bureaucracies and bureaucratic policies that often appear designed to eradicate small operations.

Logsdon is similarly damning in his critique of the federal government’s bull-in-a-china-shop interference with regional farming markets. In The Contrary Farmer, he explores how Washington policy has drawn small farmers into excessive borrowing and into putting patches of land better suited for other crops into corn, thus diminishing the agricultural and cultural diversity of whole swaths of America. The economic effect on the retail level is to shrink opportunities for obtaining a rich variety of local produce in places like rural Iowa.

So, is the answer more government interventions and manipulations of the market to repair the consequences of the previous interventions and manipulations?

When it’s framed that way, it sounds obviously silly, but opponents of economic freedom are either too shrewd or too confused to put it so baldly. Instead, they talk about the woebegone American family farmer and the need for Washington e alongside him and protect him from the greedy and predatory capitalists, those faceless elites who send their lackeys out to push all those good folks off of their land. Anyone who has read John Steinbeck’s The Grapes of Wrath or seen the old John Ford film adaptation can play the scene out in his mind.

What this trope misses is that Uncle Sam is often the unseen culprit, driving the family farm out of business with a web of regulations and market manipulations that tilt the playing field in favor of corporate agricultural.

Berry talks about the little guys, the “rabbits” lacking holes in the capitalist system. But where the little guy in the developing world most often lacks a “hole” to escape from market predators is in his lacking secure property rights.

Internationally, most peasant farmers have no hope of getting secure title to the land their family has farmed for generations, since whatever local tribal chief who’s in favor with the country’s national government usually can do whatever he wants with the land. This isn’t capitalism. It’s the absence of a crucial ingredient of capitalism, property rights.

The property rights problem is only the tip of iceberg. The poor of the developing world have been walled out of the formal economy by a thicket of regulations and bribe-seeking bureaucrats that few poor people can ever surmount.

Peruvian development economist Hernando de Soto explores this in his indispensable work, The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else. As he explains there, the problem for the global poor isn’t too much freedom and capitalism; it’s too little. This lack, he argues, is what has held the poor back in so many parts of the developing world. Where the poor have gotten property rights, the rule of law, and access to wider circles of productivity and exchange, they’ve taken off economically. Berry seems oblivious of all this.

[Part 10 is here.]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why the British Evangelical Revival Still Matters
“Evangelical” has e almost a dirty word, with political and scandalous overtones. But its history, and that of evangelical revivals, is a rich and varied one that includes some of the great “social justice” movements of the past 250 years. Read More… In the middle decades of the 18th century, a powerful spiritual movement swept through much of North America and Great Britain, as well as some parts of northern Europe. This evangelical revival (or, in North America, the Great...
Jimmy Lai Among Hong Kongers Nominated for Nobel Peace Prize
Nobel Prize or not, such an honor does not end the entrepreneur and freedom fighter’s legal battles. Read More… Hong Kong media mogul Jimmy Lai has lost a great deal. From his news outlet, Next Digital, to his rights as a citizen of Hong Kong, 75-year-old Lai now sits in a prison cell for his pro-democracy activities and may spend the rest of his life in prison under the Chinese Communist Party’s National Security crackdown on dissent of any kind....
Derry Girls and the Need to Get Past
The finale of the British edy summed up perfectly the true theme of the show but also hinted at a way forward for all of us in these fractious, contentious times. Read More… At the beginning of the final episode of Derry Girls, the British Channel 4 TV series that ran for three seasons and that was also carried by Netflix in the U.S., the character Orla McCool, one of the titular protagonists, leaves a government office after having received...
Jimmy Lai Fights the CCP for Access to Human Rights Lawyer
The embattled published and entrepreneur continues his fight for justice—and the counsel he previously had been allowed. Read More… Sitting in a prison cell, stripped of both legal counsel and liberty, 75-year-old entrepreneur and publisher Jimmy Lai has likely been tempted to give up the fight against the Beijing and its years-long effort to curtail civil and human rights in Hong Kong. Yet the democracy advocate, imprisoned since December 2020, continues to take on Xi Jinping’s regime for his right...
Top Gun: Maverick: Our America Is Back
This sequel to a film many critics found risible in 1986 is a Best Picture Oscar nominee. How did that happen? Read More… The surprise hit of 2022 was Top Gun: Maverick, a man and machine heroic picture, sentimental and nostalgic, the sort of thing Hollywood just doesn’t do anymore. At first glance it seemed way too old-fashioned, yet it made more than $700 million in America and just a bit more than that in the rest of the world,...
Women Talking Will Definitely Have You Talking
Nominated for a Best Picture Oscar, Women Talking takes a real-life story of horrific abuse in a South American munity and transmutes it into a transcultural discussion of women’s choices. But does it lose something in the translation? Read More… The film Women Talking opens with what amounts to a warning: “This is an act of female imagination.” That’s because it’s not actually a telling of the events on which it is based, the horrific story of rape and abuse...
A NY Times Journalist vs. Freedom of Religious Conscience
A recent NY Times op-ed rang an alarm bell about the Supreme Court’s supposed preference for religion “over all other elements of civil society.” This betrays a terrible misunderstanding of what exactly the First Amendment protects. Read More… Earlier this week, Pulitzer Prize–winning New York Times journalist Linda Greenhouse came out of retirement on the opinion page of her former paper to warn Americans that their nation is now on the cusp of seeing religion “elevate[d] … over all other...
MAID in Canada
The extreme medical suicide policies pursued in Canada have caused people of goodwill to champion the value of a single human life and note the role government-controlled medical care has in driving people to despair. Read More… “You know what your life is worth to you. And mine is worthless,” said Mitchell Tremblay, a 40-year-old Canadian man battling severe mental illness and intent on using his country’s medical suicide program to end his life as soon as possible. Currently, 10...
Washington Fiddles, Texas Burns
Breaking government monopolies on providing social services takes more than patience and perseverance—it takes a witness. Read More… While Washingtonians in 1995 fought welfare battles on Capitol Hill, a struggle initially below press radar began in San Antonio. The July 5 afternoon temperature was 90 degrees as James Heurich, with sleeves rolled up and tie loosened, sat at his scarred desk in the office of a Christian anti-addiction program, Teen Challenge of South Texas. Heurich, a big bear of a...
What Should Social Conservatives Do in 2023?
Following the work of one of social conservatism’s most prominent defenders is a good start for the new year. Read More… In 2021, for the first time in two decades of Gallup polling, America’s social ideology shifted. For the first time in two decades of Gallup polling, social liberals outnumbered their socially conservative counterparts. Although a 4% dislocation may not seem that significant, it serves as evidence of a trend many on the political right have bemoaned for years: More...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved