Home
/
RELIGION & LIBERTY ONLINE
/
A Cultural Case for Capitalism: 9 of 12 — Berry vs. Salatin
A Cultural Case for Capitalism: 9 of 12 — Berry vs. Salatin
Dec 26, 2025 1:50 AM

[Part 1 is here.]

Jonah Goldberg’s Liberal Fascism: The Secret History of the American Left, From Mussolini to the Politics of Meaning, details how the growth of government-corporate cronyism during the past 120 or so years has been largely a phenomenon of the socialist left. Wendell Berry misses this crucial historical insight in his running critique of capitalism, and his missing it draws him into flatly inaccurate claims, as when he asserts that “the United States government’s agricultural policy, or non-policy, since 1952 has merely consented to the farmer’s predicament of high costs and low prices; it has never envisioned or advocated in particular the prosperity of farmers or of farmland …”

This makes it sounds as if the government is largely uninvolved in agricultural markets, letting the winds of the free market blow wherever they wish. It’s true that the U.S. government has moved away from buying and destroying food as it did under FDR in the Great Depression, a statist attempt to prop modity prices while countless Americans went hungry. But even since 1952, and in a dizzying number of ways, the American government has been busy erecting all manner of protections for American agriculture, from fat subsidies on rice and other grains to import quotas on sugar, price supports on milk, and a long-running policy of paying farmers and ranchers to idle parts of their land.

The most recent version of the U.S. farm bill as of this writing, passed in early 2014, runs to over 600 pages of bureaucratic busyness—and keep in mind, this is only the additions and modifications to existing U.S. agricultural laws and regulations, not the sum total.

Despite this sort of meticulous involvement in the agricultural economy, family farms have gone bankrupt by the hundreds and thousands over the years, often in waves. Some of this is just natural market forces at work, but government policies also have contributed, and in ways that Berry’s sweeping talk of “sentimental capitalism” obscures rather than illuminates.

A clearer analysis can be found in the writings of Gene Logsdon and Joel Salatin, agrarian authors and family farmers who champion environmentally sensitive agriculture and the blessings of robust regional food networks, but who also give detailed accounts of how their chosen pastoral lifestyles are under constant attack from big government working hand in glove with special interests to limit the economic freedom of small farmers. Jay Richards and I lay out their arguments in a chapter of our ing Ignatius Press book The Hobbit Party: The Vision of Freedom that Tolkien Got, and the West Forgot. Here, I’ll just touch on some of their main points on this score.

Salatin is a well-known face in locavore circles, having been featured in the popular documentary Food, Inc. and in Michael Pollan’s The Omnivore’s Dilemma. In Salatin’s book Everything I Want to Do is Illegal, the Virginia farmer shows in disturbing detail just how much liberty has been stripped away from food producers, agrarians choked by government bureaucracies and bureaucratic policies that often appear designed to eradicate small operations.

Logsdon is similarly damning in his critique of the federal government’s bull-in-a-china-shop interference with regional farming markets. In The Contrary Farmer, he explores how Washington policy has drawn small farmers into excessive borrowing and into putting patches of land better suited for other crops into corn, thus diminishing the agricultural and cultural diversity of whole swaths of America. The economic effect on the retail level is to shrink opportunities for obtaining a rich variety of local produce in places like rural Iowa.

So, is the answer more government interventions and manipulations of the market to repair the consequences of the previous interventions and manipulations?

When it’s framed that way, it sounds obviously silly, but opponents of economic freedom are either too shrewd or too confused to put it so baldly. Instead, they talk about the woebegone American family farmer and the need for Washington e alongside him and protect him from the greedy and predatory capitalists, those faceless elites who send their lackeys out to push all those good folks off of their land. Anyone who has read John Steinbeck’s The Grapes of Wrath or seen the old John Ford film adaptation can play the scene out in his mind.

What this trope misses is that Uncle Sam is often the unseen culprit, driving the family farm out of business with a web of regulations and market manipulations that tilt the playing field in favor of corporate agricultural.

Berry talks about the little guys, the “rabbits” lacking holes in the capitalist system. But where the little guy in the developing world most often lacks a “hole” to escape from market predators is in his lacking secure property rights.

Internationally, most peasant farmers have no hope of getting secure title to the land their family has farmed for generations, since whatever local tribal chief who’s in favor with the country’s national government usually can do whatever he wants with the land. This isn’t capitalism. It’s the absence of a crucial ingredient of capitalism, property rights.

The property rights problem is only the tip of iceberg. The poor of the developing world have been walled out of the formal economy by a thicket of regulations and bribe-seeking bureaucrats that few poor people can ever surmount.

Peruvian development economist Hernando de Soto explores this in his indispensable work, The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else. As he explains there, the problem for the global poor isn’t too much freedom and capitalism; it’s too little. This lack, he argues, is what has held the poor back in so many parts of the developing world. Where the poor have gotten property rights, the rule of law, and access to wider circles of productivity and exchange, they’ve taken off economically. Berry seems oblivious of all this.

[Part 10 is here.]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Free Markets Are Necessary But Not Sufficient
To be a champion of free markets is to be misunderstood. This is doubly true for free market advocates who are Christian. It’s an unfortunate reality that many of us have e to accept as inevitable. That doesn’t mean, however, that we don’t attempt to clear up misunderstandings when we can. So let me attempt to clear up one of the most notorious misunderstandings: Few advocates of free markets (and none who are Christian) believe that free markets are a...
Video: Magatte Wade On The Power Of Business
During her evening plenary presentation, Magatte Wade asked the audience to raise their hand if they cared about poverty alleviation; hands went up all over the room. She followed up by asking how many in the room had checked the doing business index recently; far fewer hands went up. It’s easy to forget that the most powerful poverty alleviation tool is a job, and that jobs are more plentiful in those parts of the world where it is easier to...
McDonald’s as social enterprise: Capitalism’s community center?
We live, work, and consume within an increasingly grand, globalized economy. Yet standing amidst its many fruits and blessings, we move about our lives giving little thought to why we’re working, who we’re serving, and how exactly our needs are being met. Adam Smith’s “invisible hand” feels more invisible than ever. In response to our newfound economic order, big and blurry as it is, many have aimed to pave paths toward more munitarian” ends, epitomized by recentwaves of “localist consumerism,”...
Whose Status Do You Want to Raise?
In a ment about neo-reaction (forget about that for now, this isn’t about neo-reaction), economist Arnold Kling says “a major role of political ideology is to attempt to adjust the relative status of various groups.” One e of this is that, … every adherent to an ideology seeks to elevate the status of those who share that ideology and to downgrade the status of those with different ideologies. That is why it matters that journalists and academics are overwhelmingly on...
A Gideon v. Wainwright Reminder
Over the past decade media coverage of the problems surrounding indigent defense has been increasing. For example, The American Civil Liberties Union (ACLU) is currently suing the state of Utah for failing to uphold that 6th Amendment which now provides opportunities for government provided criminal defense. The ACLU is claiming that Utah fell short of its obligation to provide attorneys to criminal defendants who cannot afford to hire one. While the merits of the case have yet to be properly...
Recognizing the abused, disadvantaged, and invisible on International Widow’s Day
“Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.” Deuteronomy 27:19a Today is International Widows’ Day (IWD), a day to recognize the situation that widows (of all ages) face internationally and at home. From the United Nations: Absent in statistics, unnoticed by researchers, neglected by national and local authorities and mostly overlooked by civil society organizations – the situation of widows is, in effect, invisible. Yet abuse of widows and their children constitutes...
Election Season in the Spiritually Vacant State
“When the value-bearing institutions of religion and culture are excluded, the value-laden concerns of human life flows back into the square under the politics of politics,” wrote Richard John Neuhaus, “It is much like trying to sweep a puddle of water on an even basement floor; the water immediately flows back into the space you had cleaned.”Although he made ment thirty-twoyears ago, the late Fr. Neuhaus could be describing the current election season. While there is much that could be...
Why Do You Need a License to Braid Hair?
There are numerous forms of crony capitalism, but one of the most subtle and damaging to the economically vulnerable are occupational licensing laws. For millions of Americans, occupational licensing continues to serve as a barrier to work and self-sufficiency. Take, for example,Melony Armstrong. When Armstrong began her hair braiding business, she was required tohave a cosmetology license, which required 1,500 hours of training and $10,000 in tuition. What makes this state occupational licensing requirement so unreasonable? None of the training...
Millennials Lacking Hope for Entrepreneurship
Today at the FEE (Foundation for Economic Education), Zachary Slayback has an excellent overview of the decline in entrepreneurship among those under 30 since the late 1980s. He writes, Between local, state, and federal regulations placed on everything from who isallowedto braid hairtowho can tell you what color to paint a wall and where to place a doorand a schooling culture and system that encourages young people to waste away the first 22-30 years of their lives away from the...
Nintendo, Economic Development, and Asceticism
Photography by Larry D. Moore Today marks the 20th birthday of the Nintendo 64 (N64) gaming console. Don Reisinger offered a great tribute at Fortune: On this day in Japan 20 years ago, Nintendo introduced the gaming system, among the first consoles to create realistic-looking 3D worlds filled with monsters, soldiers, and blood. It’s standard game design today, but at that point, it was new and exciting. Before the Nintendo 64’s launch, gamers were largely forced into games with pixelated...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved