Home
/
RELIGION & LIBERTY ONLINE
/
A cryptocurrency? Tech stock? Bubble? What exactly has Bitcoin become?
A cryptocurrency? Tech stock? Bubble? What exactly has Bitcoin become?
Apr 7, 2026 9:05 AM

Four years ago I wrote a series of posts on what Christians should know about bitcoin. At the time a single bitcoin was worth $266, and I wasn’t sure it’d be around for five more years. This week a single bitcoin was trading for $17,800 and it looks like it’ll be around long past my five-year mark. But the rapid and inexplicable rise in price of bitcoins has caused some people to wonder what’s going on—and even e confused what bitcoin is anymore. What is bitcoin nowadays? Here are a few possible answers.

Is bitcoin still a cryptocurrency?

Not really. Bitcoin has e the most popular mainstream cryptocurrency by ceasing to be a form of currency. Sure, you can still technically buy some goods and services with bitcoin. But because it is prone to deflation you’d be foolish to do so.

Deflation, a decline in the general price level, occurs when the price of goods and services decline relative to a specific measure. The value of the goods and services themselves do not have to decline for deflation to occur; all that is required is for the value of the currency itself to increase. This is exactly what has occurred for the entire existence of bitcoin.

Because of its deflationary nature, bitcoin is a terrible form of currency. For example, in 2010, a developer named Laszlo Hanyecz traded 10,000 bitcoins for two Papa John’s pizzas. At the time the bitcoins were worth about $40. Today, those coins would be worth $1.7 million dollars. Anyone who bought anything with bitcoins prior to 2017 is likely regretting their purchase.

It bitcoin a tech stock?

Definitely not. There are several ways that stocks are valued, but most of them are based on the assumption that the pany has or will have future earnings which will either justify the rise in price or will lead to a distribution of dividends to shareholders.

While bitcoin sometimes acts like a stock (i.e., it can be traded on exchanges, is subject to technical analysis, etc.), there is pany underlying bitcoins—only a blockchain. Bitcoin will also never have earnings, though it currently pays out a form of “dividend” to bitcoin miners (see my previous series for more on how bitcoin works).

Is bitcoin the “new gold”?

Bitcoin is like Gold 2.0, says Tyler Winklevoss.

No, it’s not. While bitcoin appeals to many of the same people who once preferred gold as an investment vehicle, bitcoin has few similarities to the precious metal. For starters, bitcoin is a pure “fiat currency” similar to the U.S. dollar. Gold modity money. Gold is also an actual physical asset that has some use for real-world applications. Bitcoin is an intangible asset whose monetary value is solely dependent on how much hard currency people are willing to exchange for it.

Additionally, gold has the advantage of being a long-term illusion: gold is valuable because for thousands of years we humans have convinced ourselves that gold is valuable. Bitcoin and other cryptocurrencies have a long way to go before they can create a similar “money delusion.”

Is bitcoin a wealth redistribution system?

Yes, it is. The question is what type of wealth redistribution system. The most generous take is that similar to Valentin Schmid, who contends that bitcoin “favors risk takers, innovators, savers, and people who are curious and persistent enough to learn new technology as well as history.” Those people, who jumped on the bitcoin train early enough “will be richly rewarded and their purchasing power will increase.”

That’s certainly true to some extent, since 40 percent of bitcoin is held by about 1,000 people. As the price of bitcoin increases, the value of the holdings of these early movers is rising almost exponentially. The key for them is when to unload bitcoins for hard currency and collect the wealth that has been accumulating to them. When they do (and they can even collude together on the timing since bitcoin isn’t subject to financial regulations) the bitcoins held by the late movers will be worth much, much less than they bought them for.

Another, less congenial, term for this is a ponzi scheme. The price of bitcoin is currently rising based solely on the idea that the price will rise even further. And as long as there are “greater fools” to bid up the price of the cryptocurrency, the price will continue rise. Eventually, though, when there are no more fools left, the bubble will pop—and thousands of people will have lost real money.

Is bitcoin a speculative bubble?

Yes, almost assuredly. Financial bubbles involve outsized growth in the price of an asset beyond its true value. Bitcoin has no intrinsic value so why do people hold it as an asset? Because they think it can be sold an even higher price in the future (see: greater fool theory). As economist John Cochrane explains:

[I]f the price [of an asset] is greater than zero, either people see some “dividend,” some value in holding the asset, beyond its cash payments; equivalently they are willing to hold the asset despite a lower expected return going forward, or they think the price will keep going up forever, so that price appreciation alone provides petitive return. The first two are called “convenience yield,” the latter is a “rational bubble.”

“Rational bubbles” are intriguing, but I think fundamentally flawed. If a price goes up forever, eventually the value of bitcoin must exceed all of US wealth, then all of world wealth, then all of interplanetary wealth, then all of the atoms in the universe. The “greater fool” or Ponzi scheme theory must break down at some point, or rely on an irrational belief in the next fool. The rational bubbles theory also does not account for the association of price surges with high volatility and high trading volume.

The fact that bitcoin is a speculative bubble, though, does not mean that it will pop anytime soon. As long as the people who hold the most coins—the “bitcoin whales”—think there are greater fools who will bid up the price, the bubble is likely to last a long time.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Caritas in Veritate: Doing Justice – Benedict’s Way
As the squabbling continues over the at-times contradictory policy-suggestions contained in Benedict XVI’s social encyclical, there’s a risk that the deeper – and more important – theological themes of the text will be overlooked. It’s also possible some of the wider implications for the Catholic Church’s own self-understanding and the way it consequently approaches questions of justice will be neglected. For historical perspective, we should recall that before, during, and after the Second Vatican Council there was – and remains...
Caritas in Veritate: The Pope on ‘Love in Truth’
mentary on the new social encyclical appeared in today’s Wall Street Journal. Here is the full text: In his much anticipated third encyclical, Caritas in Veritate (Love in Truth), Pope Benedict XVI does not focus on specific systems of economics — he is not attempting to shore up anyone’s political agenda. He is rather concerned with morality and the theological foundation of culture. The context is of course a global economic crisis — a crisis that’s taken place in a...
Caritas in Veritate: The United States, an Over-Consumer in Energy?
Energy has been a hot topic not just in the United States but throughout the world. From cap-and-trade legislation to the talks that occurred at the G8 Summit, energy is making headlines everywhere. Caritas in Veritate also addresses the issue of energy; however, it is in a different light from that which is occurring in the politics. In Caritas in Veritate, Pope Benedict calls for us to be more conscious of our use of energy, and for larger, more developed...
Caritas in Veritate: Spiritual Trumps Secular in Encyclical
As one would expect with an encyclical from Benedict XVI, its strength lies in its use of theology to re-orientate Catholics and other Christians away from thinking in a merely secular — and sometimes hyper-politicized way — about questions such as economic and political questions. The Christian understanding of truth and love and Catholicism’s careful integration of these theological and moral realities lifts us up and out of what the Pope calls the false ideologies and utopias that disfigure our...
Why Caritas in Veritate Is Important For India and China
I recently spoke with journalist Antonio Gaspari of the the Zenit news agency about Caritas in Veritate. Here’s the interview that Zenit published: Kishore Jayabalan: Development Involves “Breathing Space” ROME, JULY 10, 2009 (Zenit.org).- An Acton Institute director is explaining the importance of “Caritas in Veritate” for India and China, and is pointing out the innovative ideas of Benedict XVI’s latest encyclical. Kishore Jayabalan is the director of the Acton Institute’s Rome office. He is a former analyst for the...
More Thoughts from a Protestant on Caritas in Veritate
In an earlier post, I already set out my own attitude of humility before the pope’s encyclical. I recognize the respect due both his office and his tremendous personal learning. There is no question that what the pope has said about the nature of truth is stupendously good. In that post, I expressed a degree of unease with some of the economic thought, at least as I perceived it, in the encyclical. Looking it over again, here are the parts...
Health Care Reform: Healing Hospitals
As Congress continues to hash out what will likely be more or less bad health care reform legislation, it is worth considering what health care providers themselves can do to fix the system. One outstanding case study is The Nun and the Bureaucrat: How They Found an Unlikely Cure for America’s Sick Hospitals. The book is pilation of quotations, factoids, and anecdotes from employees and administrators of two hospital systems, Catholic SSM Health Care in St. Louis and Pittsburgh’s Regional...
Benedict Reflects on Caritas in Veritate
Joan Lewis, EWTN’s Rome bureau chief, covered Pope Benedict XVI’s general audience address on Wednesday, July 8 , during which the pontiff mented on his landmark social encyclical “Caritas in Veritate” the day after it was officially released by the Vatican. Below is a summary of Benedict’s address to visitors in Rome, including Lewis’s own translation. Yesterday, the Vatican released Pope Benedict’s third encyclical, “Caritas in veritate,” along with an official summary of the 144-page document that has six chapters...
Calvin’s Quincentenary: Out with the New, in with the Old!
Today marks the quincentenary of John Calvin’s birth. Over at the First Things site, I take the occasion to pay special attention to Calvin’s concern for articulating the antiquity, and therefore the catholicity, of the Reformation. Among the factors that converts from Protestantism to Roman Catholicism very often cite as major influences on their move is the novelty of the pared with the antiquity of the latter. This is, undoubtedly, an important point that ought to be addressed by concerned...
Caritas in Veritate: Benedict’s (non-partisan) Truth
At the time of his election in April 2005, Pope Benedict XVI was widely perceived to be a “conservative” in our modern political parlance. It should not surprise, then, that mentators have expressed either shock or joy, depending on their own affiliations, with last Tuesday’s publication of his encyclical letter Caritas in Veritate (Charity in Truth), the first extended statement on social and economic issues of his pontificate. Conservatives are dismayed by his calls for increased foreign aid, the redistribution...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved