Home
/
RELIGION & LIBERTY ONLINE
/
A Change of Climate at The Economist
A Change of Climate at The Economist
Aug 26, 2026 8:05 PM

At the request of Andy Crouch, who is among other things editorial director for The Christian Vision Project at Christianity Today, I have taken a look at the editorial from The Economist’s special issue from Sept. 9.

To recap, Andy asked me, “what are your thoughts about The Economist’s special report on climate change last week, in which they conclude that the risks of climate change, and the likely manageable cost of mitigation, warrant the world, and especially the US, taking prompt action?”

He continues, “This is, obviously, a magazine with impeccable liberal economic (not to mention journalistic) credentials, and one of the sponsors of the Copenhagen Consensus that raised questions about the wisdom of prioritizing climate change. I believe they would not have taken this editorial position five years ago. Do you think they are mistaken in doing so now? What do you see as the salient evidence they missed, if so?”

The special report consists of a number of articles examining the issue of climate change and are available for purchase as a PDF set here.

In general, I found The Economist’s editorial to be written in a clear and straightforward manner, free from much of the fear-mongering and polemic that marks much of these debates. The gist of the editorial is based on the findings of the special report, summarized as follows:

Climate change plicated and uncertain, but, as our survey this week explains, the underlying calculation is fairly straightforward. The global average temperature is expected to increase by between 1.4ଌ and 5.8ଌ this century. The bottom end of the range would make life a little fortable for northern areas and a little less pleasant for southern ones. Anything much higher than that could lead to catastrophic rises in sea levels, increases in extreme weather events such as hurricanes, flooding and drought, falling agricultural production and, perhaps, famine and mass population movement.

In light of the evidence, The Economist decides that it is worth it for “the world to spend a small proportion of its e” to avert the risk of a “climatic catastrophe.” I would note that this is essentially an economic assessment, a cost-benefit analysis, and it is one that concludes that the level of the risk outweighs the damage of sacrificing a “small proportion of its e.”

Unfortunately, the closest the es to actually calculating the “small proportion” so far as I can tell is in the following statement, “the slice of global output that would have to be spent to control emissions is probably not huge. The cost differential between fossil-fuel-generated energy and some alternatives is already small, and is likely e down.” So just which is the cost of reducing emissions, “small,” “not huge,” or something else? These are, of course, relative terms, so “small” for me may not be “small” for you.

The editorial also notes that the Kyoto protocol was at least partly successful, because “European Union countries and Japan will probably hit their targets, even if Canada does not.” I’m not sure this is true. The last reports I heard about the protocol noted that a at least few EU nations were having trouble meeting their targets, although admittedly that information may be out of date.

I do think the editorial makes an excellent and often overlooked point in this paragraph about the looming presence of India and China:

The United States is the world’s biggest producer of greenhouse gases, though not for long. Every year China is building power-generating capacity almost equivalent to Britain’s entire stock, almost all of it burning coal—the dirtiest fuel. It will shortly overtake America, and India is not far behind. Developing countries argue, quite reasonably, that, since the rich world created the problem, it must take the lead in solving it. So, if America continues to refuse to do anything to control its emissions, developing countries won’t do anything about theirs. If America takes action, they just might.

Andy’s assertion that simply because The Economist was a sponsor of the Copenhagen Consensus that they agreed with its findings is rather tenuous. To my knowledge, the magazine did print a number of articles summarizing and debating the findings on climate change, including various sides of the argument. I’m not familiar with the editorial history of the magazine, however, but it is notable how different this editorial’s conclusions are from those of the Copenhagen Consensus.

The methods of the two are essentially the same: attempting to do a cost-benefit analysis of proposed solutions to various global threats. In 2004, the Copenhagen Consensus found that neither carbon taxes nor cap-and-trade schemes such as Kyoto were good solutions, rating them in the “bad projects” category. By contrast, The Economist endorses either of these schemes as part of the solution, while mending “the more efficient carbon tax.”

The 2006 Copenhagen Consensus, held in June, again rated these proposed tools quite low: the Kyoto Protocol at 27 out of 40, and three different carbon taxes last at 38, 39, and 40 respectively.

I applaud The Economist for looking at another aspect of the issue that is often overlooked regarding the possibilities for “carbon sequestration.” There are two major ways to deal with CO2 in the air: reduce emissions into the air and/or increase the rate at which CO2 is taken from the atmosphere. The vast amount of attention has been placed on the former rather than the latter.

I’m not as optimistic as the editorial about the size of the economic costs for these significant carbon taxes and cap-and-trade schemes. And having attended Tom Ackerman’s lecture, “Global Warming: Fact or Fiction,” I have seen first hand the rhetorical power of the infamous “hockey stick,” the legitimacy of which e under increasing scrutiny. If the temperature record is only reliable up to 500 years, I’m not convinced that this is enough of a data set to responsibly make such huge predictions. So, in general, I don’t agree with, or at least remain agnostic about, The Economist’s conclusions on the economic viability or the environmental urgency of climate change.

I do think, however, and have written before, that there are plenty pelling reasons other than the potential threat of climate change for petroleum-based economies to move toward renewable and sustainable sources of energy. In this, I might venture to guess that Andy and I are in broad agreement.

The disagreement e in with respect to our views of the acceptable time horizon for what I’ve called the transcendence and obsolescence of petroleum (my timeline being somewhat more elastic than Andy’s). This presumably manifests itself in Andy’s emphasis on the necessity for government action while I am less inclined to resort to coercive legislation.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Infographic of the Week: Where Does the Federal Government Spend Our Money?
Every year some pollster asks Americans what percentageof the federal budget goes to foreign aid. And every year Americans make a guess that is wildly off the mark. The average answer we give is 26 percent; only 1 out of 20 of us correctly guess that it’s less than 1 percent. Part of the reason we are wrong is that we’re just really bad at guesstimation. But another reason is that we rarely take the time to find out what...
How Faithful Churches Create Economic Flourishing
What is the pastor’s role in affirming the various callings within hiscongregation? How might churches empower the people of Godin pursuing vocational clarity and economic transformation? How can webetter encourage, equip, and empower othersin engaging theircultures munities? In a talkfor theOikonomia Network, theologian and author Charlie Self explores these questions and more, relaying many of the themes ofFlourishing Churches and Communities, his Pentecostal primer on faith, work, and economics. “Faithful churches create munities,” says Self, “bringing the joy, peace, and...
HELP WANTED – Griff Tannen’s Hoverboard Emporium
Hey McFly! Put on your self-drying jacket and your self-tying shoes, because I’ve got a job offer you can’t refuse! Hi, I’m Griff Tannen and my business, Griff Tannen’s Hoverboard Emporium is looking for part-time sales clerks. You probably know me from that time I smashed into the courthouse and was instantly sentenced to jail: That’s me. I wasn’t really framed. You might think of that as my lowest moment. It was certainly humbling. But now I look back at...
Samuel Gregg: An American Archbishop, Conscience And Unions
A week ago, we reported here the puzzling remarks made by Chicago’s Archbishop Blase Cupich regarding Catholic membership in labor unions. Acton’s director of research, Samuel Gregg, has plenty more to say regarding Cupich, the formation of one’s conscience and membership to unions. In Crisis Magazine, Gregg first tells readers what Cupich recently said when questioned about someone being in the state of sin and receiving Communion: While recently discussing the question of whether those who have (1) not repented...
6 Quotes: Russell Moore on Religious Conservatism
“There is a kind of religious conservatism that can simply be another form of nostalgia,” says Russell Moore, “There is a kind of religious conservatism that can easily present itself as time travelers from the past. Those who are seeking to bring forward the values of the 1950s. We are not time travelers from the past. We are pilgrims from the future.” Moore, the president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, recently delivered a...
Remember the AIDS/Cancer Drug Whose Price Increased 5,000 percent Overnight? The Free Market Came Up With a Solution.
Last month Turing Pharmaceuticals felt the backlash after a medication they sold for $1 a pill in 2010 increased overnight to $750 a tablet. Politicians like Hillary Rodham Clinton and Bernie Sanders were quick to claim that this is why we needed more government intervention in the healthcare system. But at the time I pointed out that the reason Turing was able to raise the price so spectacularly was not because of a failure of the free market but because...
As You Sow’s Multi-Faith Scientism
This year is shaping up as an annus horribilus for those opposed to public and private policy climate-change “solutions” that would reverse decades of advancements in wealth creation and the obliteration of poverty. This year’s capper is the ing Sustainable Innovation Forum in Paris, France, which will be held December 7-8 under the auspices of the at the 21st Conference of Parties (COP21). As with any jet-airliner pilgrimage of this sort, we can anticipate all sorts of mischievous responses to...
Are You Pro-Union or Pro-Minimum Wage?
During CNN’s Democratic debate, presidential candidate, senator from Vermont, and self-proclaimed socialist Bernie Sanders promised that if elected he would work to “raise the [federal] minimum wage to $15 an hour.” From an economic point of view, this policy would run the risk of sparking a wage/price spiral, where wages are tied to a cost-of-living index and their increase, in turn, raises the cost of living, sending inflation out of control and ultimately working against the intended goal of helping...
How Should Christians Think About Socialism?
Calling a political candidatea “socialist” used to be a political slur. In almost every U.S. election over the past hundred years there have been conservatives who have claimed a major political party candidate running for president was—whether they admitted it or not—a socialist. But our latest presidential race includes someone who calls himself a socialist, Bernie Sanders. Faced with the prospect, albeit unlikely, that an avowed socialist may actually e the Democrat’s nominee for president, many apolitical Christians are asking...
The frontier spirit of ‘The Martian’
A new film set on Mars taps into the quintessential American story, says Dylan Pahman in this week’s Acton Commentary. After the Russian cosmonaut Yuri Gagarin became the first man to travel to outer space in 1961, Nikita Khrushchev remarked, “Gagarin flew into space, but didn’t see any god there.” The Soviets would not pass up an opportunity to deride religion, even though, reportedly, Gagarin himself was a Russian Orthodox Christian. Americans, by contrast, are the sort of people who...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved