Home
/
RELIGION & LIBERTY ONLINE
/
A Change of Climate at The Economist
A Change of Climate at The Economist
Sep 12, 2026 8:41 AM

At the request of Andy Crouch, who is among other things editorial director for The Christian Vision Project at Christianity Today, I have taken a look at the editorial from The Economist’s special issue from Sept. 9.

To recap, Andy asked me, “what are your thoughts about The Economist’s special report on climate change last week, in which they conclude that the risks of climate change, and the likely manageable cost of mitigation, warrant the world, and especially the US, taking prompt action?”

He continues, “This is, obviously, a magazine with impeccable liberal economic (not to mention journalistic) credentials, and one of the sponsors of the Copenhagen Consensus that raised questions about the wisdom of prioritizing climate change. I believe they would not have taken this editorial position five years ago. Do you think they are mistaken in doing so now? What do you see as the salient evidence they missed, if so?”

The special report consists of a number of articles examining the issue of climate change and are available for purchase as a PDF set here.

In general, I found The Economist’s editorial to be written in a clear and straightforward manner, free from much of the fear-mongering and polemic that marks much of these debates. The gist of the editorial is based on the findings of the special report, summarized as follows:

Climate change plicated and uncertain, but, as our survey this week explains, the underlying calculation is fairly straightforward. The global average temperature is expected to increase by between 1.4ଌ and 5.8ଌ this century. The bottom end of the range would make life a little fortable for northern areas and a little less pleasant for southern ones. Anything much higher than that could lead to catastrophic rises in sea levels, increases in extreme weather events such as hurricanes, flooding and drought, falling agricultural production and, perhaps, famine and mass population movement.

In light of the evidence, The Economist decides that it is worth it for “the world to spend a small proportion of its e” to avert the risk of a “climatic catastrophe.” I would note that this is essentially an economic assessment, a cost-benefit analysis, and it is one that concludes that the level of the risk outweighs the damage of sacrificing a “small proportion of its e.”

Unfortunately, the closest the es to actually calculating the “small proportion” so far as I can tell is in the following statement, “the slice of global output that would have to be spent to control emissions is probably not huge. The cost differential between fossil-fuel-generated energy and some alternatives is already small, and is likely e down.” So just which is the cost of reducing emissions, “small,” “not huge,” or something else? These are, of course, relative terms, so “small” for me may not be “small” for you.

The editorial also notes that the Kyoto protocol was at least partly successful, because “European Union countries and Japan will probably hit their targets, even if Canada does not.” I’m not sure this is true. The last reports I heard about the protocol noted that a at least few EU nations were having trouble meeting their targets, although admittedly that information may be out of date.

I do think the editorial makes an excellent and often overlooked point in this paragraph about the looming presence of India and China:

The United States is the world’s biggest producer of greenhouse gases, though not for long. Every year China is building power-generating capacity almost equivalent to Britain’s entire stock, almost all of it burning coal—the dirtiest fuel. It will shortly overtake America, and India is not far behind. Developing countries argue, quite reasonably, that, since the rich world created the problem, it must take the lead in solving it. So, if America continues to refuse to do anything to control its emissions, developing countries won’t do anything about theirs. If America takes action, they just might.

Andy’s assertion that simply because The Economist was a sponsor of the Copenhagen Consensus that they agreed with its findings is rather tenuous. To my knowledge, the magazine did print a number of articles summarizing and debating the findings on climate change, including various sides of the argument. I’m not familiar with the editorial history of the magazine, however, but it is notable how different this editorial’s conclusions are from those of the Copenhagen Consensus.

The methods of the two are essentially the same: attempting to do a cost-benefit analysis of proposed solutions to various global threats. In 2004, the Copenhagen Consensus found that neither carbon taxes nor cap-and-trade schemes such as Kyoto were good solutions, rating them in the “bad projects” category. By contrast, The Economist endorses either of these schemes as part of the solution, while mending “the more efficient carbon tax.”

The 2006 Copenhagen Consensus, held in June, again rated these proposed tools quite low: the Kyoto Protocol at 27 out of 40, and three different carbon taxes last at 38, 39, and 40 respectively.

I applaud The Economist for looking at another aspect of the issue that is often overlooked regarding the possibilities for “carbon sequestration.” There are two major ways to deal with CO2 in the air: reduce emissions into the air and/or increase the rate at which CO2 is taken from the atmosphere. The vast amount of attention has been placed on the former rather than the latter.

I’m not as optimistic as the editorial about the size of the economic costs for these significant carbon taxes and cap-and-trade schemes. And having attended Tom Ackerman’s lecture, “Global Warming: Fact or Fiction,” I have seen first hand the rhetorical power of the infamous “hockey stick,” the legitimacy of which e under increasing scrutiny. If the temperature record is only reliable up to 500 years, I’m not convinced that this is enough of a data set to responsibly make such huge predictions. So, in general, I don’t agree with, or at least remain agnostic about, The Economist’s conclusions on the economic viability or the environmental urgency of climate change.

I do think, however, and have written before, that there are plenty pelling reasons other than the potential threat of climate change for petroleum-based economies to move toward renewable and sustainable sources of energy. In this, I might venture to guess that Andy and I are in broad agreement.

The disagreement e in with respect to our views of the acceptable time horizon for what I’ve called the transcendence and obsolescence of petroleum (my timeline being somewhat more elastic than Andy’s). This presumably manifests itself in Andy’s emphasis on the necessity for government action while I am less inclined to resort to coercive legislation.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Mexico begins its own road to hell
All Latin-Americans at some point ask themselves: Why is no Latin American country as well-developed as the United States? The answer is probably not related to our weather or a lesser disposition to work, as many have tried to claim. The answer is probably simpler: A socialist culture and a strong attachment to the left. Venezuela, Bolivia, Ecuador, and Argentina are all countries that suffered or are suffering devastating economic, political, and social crises. They are all examples of countries...
US to UK: Embrace ‘spirit’ of Declaration of Independence for Brexit
On this Fourth of July, the U.S. ambassador to the UK has written an op-ed encouraging the government to embrace the spirit of the Declaration of Independence. Robert Wood Johnson’s op-ed points to the special relationship that grew up following our Revolution to strengthen Theresa May’s flagging resolve as Brexit talks lumber forward. “Change calls for courage, conviction and confidence,” writes Ambassador Robert Wood Johnson in the Daily Mail. “And there is no finer example of that spirit in action...
Alexandria Ocasio-Cortez: Catholic spokeswoman?
The day after she bested a 10-term congressman by 16 points in a Democratic Party primary, Alexandria Ocasio-Cortez made an unlikely literary debut: She published an article in a Jesuit magazine burnishing her Catholic bona fides. The story, titled, “Alexandria Ocasio-Cortez on her Catholic faith and the urgency of a criminal justice reform,” appeared in America last Wednesday. The Democratic Socialists of America (DSA) member’s blog offers a personal reflection about an incarcerated relative, cites U.S. incarceration statistics as proof...
First Reformed: The toxic mess of syncretism
There’s a lot to process in Paul Schrader’s latest film, “First Reformed.” The first half of the film sets up as a powerful, even brilliant, study of spiritual desolation and the cross-currents of modern idolatry and traditional religion. It is possible to sympathize with the protagonist, even as Rev. Ernst Toller’s desperation spirals deeper into darkness. The plot revolves around the recurring question: Can God forgive us? That is, can God forgive us for our myriad sins of omission mission?...
How can a Catholic be a socialist?
In a Turing Test, puter tries to pass for human in a natural language conversation. During the test a human judge engages in the conversation but doesn’t know if it’s with a human or a machine emulating human responses. If the judge cannot reliably tell the machine from the human, the machine is said to have passed the test. Several years ago, economist Bryan Caplan suggested a similar test for understanding ideologies, an “ideological Turing test”: If someone can correctly...
Mini-Review: Advice to a Desolate France
Gene Fant, president of North Greenville University, recently attended Acton University as a presidential fellow. He, like many of us, has a bunch of summer reading lined up, and this includes the short treatise from the sixteenth century, Advice to a Desolate France, by Sebastian Castellio. Fant had this to say about Castellio’s argument: Castellio was a 16th-century scholar who was writing in a time of literal cultural wars, the battles and shameful dehumanizations of the French Wars of Religion...
A blueprint for a free Islamic society at Acton University
In post-9/11 America, the Islamic faith appears to many to be patible with freedom. What we know of the Muslim world consists largely of oppressive terrorist groups ruling their own fiefdoms with an iron grip, stifling the free market and political liberty. However, in his Acton University lecture, entitled “Islam, Markets, and the Free Society,” Mustafa Akyol argued that this is not the whole story. During his talk, he took a deep dive into the history of the Islamic world,...
Hayek is the prophet of cryptocurrencies
Even among freedom minded individuals, classical liberalism gives way to conservative resistance on the issue of money. The view prominent on the right and the left is that money is the exclusive right of the state, rather than private initiative. Thus, the dominant view is that the monetary policy should be the sole responsibility of central banks. They have a monopoly on the volume of money in circulation, credit and interest rates. In 1978, Friedrich August von Hayek presented the...
Acton University: Why Fair Trade isn’t fair
Imagine: You are in the grocery store, searching for the perfect bag of coffee- not too expensive, but still rich in flavor and good quality. As you are turning away with the coffee you have just chosen, there on the shelf is a bag of coffee with the Fair Trade logo. After an intense internal debate, you return the first bag of coffee to its shelf and take the Fair Trade coffee with a sense of contentment. The coffee farmers...
Westminster Abbey praises God for the NHS
Westminster Abbey held a service on memorating the 70thanniversary of the United Kingdom’s National Health Service (NHS). At the service Justin Welby, Archbishop of Canterbury, said that the “NHS is the most powerful and visible expression of our Christian heritage, because it sprang out of a concern that the poor should be able to be treated as well as the rich.” Holding a service for the NHS raises two questions: Why does the Anglican Church no longer believe itself to...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved