Home
/
RELIGION & LIBERTY ONLINE
/
A $1 Trillion Reminder That Welfare is Failing
A $1 Trillion Reminder That Welfare is Failing
Jan 31, 2026 4:01 PM

If you are looking for good data to provide a reminder that America has lost the “War On Poverty,” Michael Tanner piled helpful information explaining the current state of the union in the study titled, “The American Welfare State: How We Spend Nearly $1 Trillion a Year Fighting Poverty — And Fail.” Tanner begins by noting that we are now at a point where annually,

[T]he federal government will spend more than $668 billion on at least 126 different programs to fight poverty. And that does not even begin to count welfare spending by state and local governments, which adds $284 billion to that figure. In total, the United States spends nearly $1 trillion every year to fight poverty. That amounts to $20,610 for every poor person in America, or $61,830 per poor family of three.

While welfare spending has continued to increase, poverty rates in America have basically remained the same as they were 40 years ago. In fact, though we as a nation have spent nearly $15 trillion in total welfare spending since Lyndon Johnson declared war on poverty in 1964, several families in rural and inner-city America continue to be trapped in generational cycles of dependency. Something is not working.

Since President Obama took office, federal welfare spending has increased by 41 percent at a rate of more than $193 billion per year, according to the report. Much of this spending goes to feed the bureaucratic monster designed to administer public assistance. For example, Tanner notes that “six cabinet departments and five independent agencies oversee 27 cash or general assistance programs. All together, seven different cabinet agencies and six independent agencies administer at least one anti-poverty program.”

To make matters worse, it seems that the more we spend the more dependency we produce. For example, at least 106 million Americans receive benefits from one or more of these welfare programs. That’s nearly one-third of the U.S. population. Medicaid leads the assistance programs, dispensing benefits to roughly 49 million poor Americans.

The Food Stamp program is America’s second largest, involving nearly 41 million Americans, about 15 percent of the population, who look to the government for food. This is the largest percentage in American history. Millions and millions of our fellow citizens receive some form of assistance from the remainder of the programs. Given the expenditures likely e with the implementation of Obamacare, the United States of America is trending closer and closer to officially ing a welfare/social assistance state. The U.S. government lost the War On Poverty and we are all paying for the collateral damage.

In Centesimus Annus (1991), Pope John Paul II reminds us of the dangers posed to our future when those on the margins turn to public government social assistance as a primary means to sustain life. The way we think about helping the poor not only undermines civil society: it wounds the human soul.

Malfunctions and defects in the Social Assistance State are the result of an inadequate understanding of the tasks proper to the State. Here again the principle of subsidiarity must be respected: munity of a higher order should not interfere in the internal life of munity of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to mon good.

By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are panied by an enormous increase in spending. In fact, it would appear that needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need. It should be added that certain kinds of demands often call for a response which is not simply material but which is capable of perceiving the deeper human need. One thinks of the condition of refugees, immigrants, the elderly, the sick, and all those in circumstances which call for assistance, such as drug abusers: all these people can be helped effectively only by those who offer them genuine fraternal support, in addition to the necessary care.

Currently America’s welfare programs are not designed to lift people out of poverty but to simply make long-term poverty fortable. Unless radical changes are made in how we think about helping the poor, America will continue to waste trillions of dollars and fail the families that desperately need help.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
One more reason…
Here’s the best ad hominem (no pun intended) reason to deplore the creation of chimeras: Stalin, the self-proclaimed “Brilliant Genuis of Humanity,” wanted them. The Scotsman reports that “Soviet dictator Josef Stalin ordered the creation of Planet of the Apes-style warriors by crossing humans with apes, according to recently uncovered secret documents.” According to the documents, the order came from Stalin’s wish to create a race of super-soldiers: “I want a new invincible human being, insensitive to pain, resistant and...
Ethics & Economics reviews
The Acton Institute has placed three titles from the Lexington Books Studies in Ethics & Economics series, edited by Acton director of research Samuel Gregg. The first is Within the Market Strife: American Catholic Economic Thought from Rerum Novarum to Vatican II, by Acton research fellow Kevin Schmiesing. The reviews are here. Daddypundit says, “Schmiesing has made his book accessible to persons of all faiths regardless of their own background. He has meticulously researched his book and it shows in...
Christmas sacred and secular
“Christians obtain grace from reflecting on the miracle of the Incarnation but they have given the event called Christmas as a glorious gift to the world,” Rev. Sirico writes. “This is why this holiday can be so secular and yet remain so sacred. There is a distinction between the two but not always a battle between the two.” Read the mentary here. ...
First Things on the square
First Things has a new blog feature, On the Square: Observations & Contentions. The posts appear on the front page of the website, but there is an archive here and an RSS feed here. HT: The Remedy ...
A Stark contrast
Kishore has helpfully pointed out the discussions going on elsewhere about Rodney Stark’s piece and the related NYT David Brook’s op-ed. He derides some of menters for their lack of economic understanding, but I’d like to applaud menter’s post. He questions, as I do, the fundamental validity of Stark’s thesis (which essentially ignores such an important strand of Christianity as Eastern Orthodoxy). Among other astute observations, Christopher Sarsfield asks: “Was it the principles of Christianity that put the ‘goddess of...
The Coventry Carol
The Coventry Carol (Words Attributed to Robert Croo, 1534; English Melody, 1591). Click here for MIDI version (and sing along!) Lully, lulla, thou little tiny child, By by, lully lullay. Lully, lulla, thou little tiny child, By by, lully lullay. O sisters, too, how may we do, For to preserve this day; This poor Youngling for whom we sing, By, by, lully, lullay. Herod the King, in his raging, Charged he hath this day; His men of might, in his...
Perusing Peru
Fr. Philip De Vous, chaplain of Thomas More College in Crestview Hills, KY and an adjunct scholar of public policy at the Acton Institute, writes of a recent trip to see operations of the Doe Run Company in Lima, Peru. It seems that the Doe Run Company has been accosted by “criticism from certain journalists and certain sectors of the Catholic Church and other Christian denominations” regarding its practice of business ethics. What Fr. De Vous experienced in Peru, however,...
There’s no such thing as “free” health care
Remember: when you recieve a “free” service from the government, it’s not actually free. You’re paying for that service through your taxes. And when the government sets up a monopoly in an area like health care, it’s probably going to end up being more expensive and cheaper at the same time – more expensive because people are less likely to use a “free” service prudently, and cheaper because the overuse of the service will force officials to impose major restraints...
Come, ye believers!
From the Orthros service (Tone 4) which precedes the Divine Liturgy of St. Basil the Great, celebrated by the Eastern Orthodox churches on December 25, the Nativity of Christ. Come, ye believers, let us see where Christ was born. Let us follow the star whither it goeth with the Magi, kings of the east; for there angels praise him ceaselessly, and shepherds raise their voices in a worthy song of praise, saying, Glory in the highest to the One born...
“Brain Drain” reconsidered
A while back I mentioned a new ing out questioning conventional wisdom on the “brain drain” problem caused by emigration from developing nations. The book will not be out for a while yet, but the author, Michele Pistone, has a long post on Mirror of Justice describing her findings and how they relate to traditional moral concerns raised by Catholic social teaching. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved