Home
/
RELIGION & LIBERTY ONLINE
/
A $1 Trillion Reminder That Welfare is Failing
A $1 Trillion Reminder That Welfare is Failing
Jan 20, 2026 5:07 PM

If you are looking for good data to provide a reminder that America has lost the “War On Poverty,” Michael Tanner piled helpful information explaining the current state of the union in the study titled, “The American Welfare State: How We Spend Nearly $1 Trillion a Year Fighting Poverty — And Fail.” Tanner begins by noting that we are now at a point where annually,

[T]he federal government will spend more than $668 billion on at least 126 different programs to fight poverty. And that does not even begin to count welfare spending by state and local governments, which adds $284 billion to that figure. In total, the United States spends nearly $1 trillion every year to fight poverty. That amounts to $20,610 for every poor person in America, or $61,830 per poor family of three.

While welfare spending has continued to increase, poverty rates in America have basically remained the same as they were 40 years ago. In fact, though we as a nation have spent nearly $15 trillion in total welfare spending since Lyndon Johnson declared war on poverty in 1964, several families in rural and inner-city America continue to be trapped in generational cycles of dependency. Something is not working.

Since President Obama took office, federal welfare spending has increased by 41 percent at a rate of more than $193 billion per year, according to the report. Much of this spending goes to feed the bureaucratic monster designed to administer public assistance. For example, Tanner notes that “six cabinet departments and five independent agencies oversee 27 cash or general assistance programs. All together, seven different cabinet agencies and six independent agencies administer at least one anti-poverty program.”

To make matters worse, it seems that the more we spend the more dependency we produce. For example, at least 106 million Americans receive benefits from one or more of these welfare programs. That’s nearly one-third of the U.S. population. Medicaid leads the assistance programs, dispensing benefits to roughly 49 million poor Americans.

The Food Stamp program is America’s second largest, involving nearly 41 million Americans, about 15 percent of the population, who look to the government for food. This is the largest percentage in American history. Millions and millions of our fellow citizens receive some form of assistance from the remainder of the programs. Given the expenditures likely e with the implementation of Obamacare, the United States of America is trending closer and closer to officially ing a welfare/social assistance state. The U.S. government lost the War On Poverty and we are all paying for the collateral damage.

In Centesimus Annus (1991), Pope John Paul II reminds us of the dangers posed to our future when those on the margins turn to public government social assistance as a primary means to sustain life. The way we think about helping the poor not only undermines civil society: it wounds the human soul.

Malfunctions and defects in the Social Assistance State are the result of an inadequate understanding of the tasks proper to the State. Here again the principle of subsidiarity must be respected: munity of a higher order should not interfere in the internal life of munity of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to mon good.

By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are panied by an enormous increase in spending. In fact, it would appear that needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need. It should be added that certain kinds of demands often call for a response which is not simply material but which is capable of perceiving the deeper human need. One thinks of the condition of refugees, immigrants, the elderly, the sick, and all those in circumstances which call for assistance, such as drug abusers: all these people can be helped effectively only by those who offer them genuine fraternal support, in addition to the necessary care.

Currently America’s welfare programs are not designed to lift people out of poverty but to simply make long-term poverty fortable. Unless radical changes are made in how we think about helping the poor, America will continue to waste trillions of dollars and fail the families that desperately need help.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Journal of Markets & Morality’ Expands Access
Did you know that, with our new website ), you don’t have to be a subscriber to read content from the two most recent issues of the Journal of Markets & Morality? Now individual articles can be purchased for the meager price of 99 cents. Certainly, it would be more cost-effective to subscribe if you want to read all of our content, but perhaps you would just like to preview an article or two before purchasing the whole thing…. Perhaps,...
Monks, Florists, and the Poor
It’s hard to think of anything more onerous than preventing enterprising people from entering the market. To do so is to interfere with their ability to serve others and engage in their vocation. It keeps people poor by preventing them from improving their lives. And one of the worst barriers of this kind is a type of law known as occupational licensing. And that’s exactly what a group of monks in Louisiana ran into in 2010 when the state government...
ResearchLinks – 07.20.12
Review Essay: “Was Robert Bellarmine Ahead of His Time?” John M. Vella, Homiletic & Pastoral Re Despite his rehabilitation in the last quarter of the 19th century, Bellarmine’s intellectual legacy remains mixed. In one respect, at least, he was a product of his time because his vision of a res publica Christiana depended on a united Christendom that could never be restored. Yet, what is easy to see, in hindsight, was not so clear in the early 17th century. On...
The Truth about Roads, Bridges, and Businesses
Pundits and politicians have been having a field day with President Obama’s speech given in Roanoke, Virginia, last Friday. The quote providing the most fodder is the president’s assertion, “If you’ve got a business, you didn’t build that. Somebody else made that happen.” (Here are a couple recent examples from Paul Ryan and Larry Kudlow.) This has been widely understood to mean that the president is saying that if you have a business, you didn’t build it…and certainly not on...
Is Capitalism the Most Biblical Economic Model?
Richard Land argues the case that free-market capitalism is the economic model that most closely fits in with Christian anthropology: When I lived in England as a Ph.D. student, I was visited during my first fortnight in the country by a fellow student seeking to sign me up for the Socialist Club. In some wonderment I asked him, “Why would you think I would want to join the Socialist Club?” He responded, “Well, I’ve been told you are a Christian...
How Does the U.S. Fare on Measures of the Rule of Law?
The free-market economist Milton Friedman used to argue that for a nation to prosper, all that was needed was to increase privatization and reduce the size of the state. But the collapse of the Soviet Union and munist states made him realize that “Privatization is meaningless if you don’t have the rule of law.” Today, the idea that the rule of law is a ponent of growth is all monplace. So why don’t more economists and policymakers connect the dots...
Praying for Rain in a Drought
A Reuters article highlights the fact that U.S. Agricultural Secretary Tom Vilsack is praying for rain to help relieve droughts in the Midwest. The drought is having a significant impact on farmers and their crops. The negative affect will of course inevitably lead to higher food prices as the supply is cut. Experts say it could be the most severe dry spell since 1950. The lack of rain and heat is really a simple reminder of our lack of control...
Churches and Climate Change
I belong to the Christian Reformed Church, and our synod this year decided to formally adopt a report and statements related to creation care and specifically to climate change. I noted this at the time, and that one of the delegates admitted, “I’m a skeptic on much of this.” He continued to wonder, “But how will doing this hurt? What if we find out in 30 years that numbers (on climate change) don’t pan out? We will have lost nothing,...
‘Does God Like Economics?’
That’s the question asked at the “Economics for Everybody” blog. The answer? A resounding yes: Work is important to God. It’s so important that He put Adam in the garden “to work it and keep it.” God took His creation and assigned it to Adam “to fill and subdue.” That sounds like work to me. So, what does this have to do with economics? The Bible shows us economics begins with work. God demonstrated this with His own creative action,...
Acton Commentary: It Takes a Village to Raise a Business
President Obama’s speech last week in which he asserted to businesspeople, “You didn’t build that,” has been getting some pretty harsh and some pretty hilarious responses. In this week’s Acton Commentary, “It Takes a Village to Raise a Business,” I caution against responses that play into a simple individualist/collectivist dichotomy that underlays the president’s message: We all know at some level that we didn’t get where we are on our own, and that we have an ongoing responsibility and dependence...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved