Home
/
RELIGION & LIBERTY ONLINE
/
7 quotations by Billy Graham on work, free enterprise, and communism
7 quotations by Billy Graham on work, free enterprise, and communism
Dec 8, 2025 5:09 PM

Image source: Paul M. Walsh

Earlier today, Reverend Billy Grahampassed awayat the age of 99. He will be remembered as a global evangelist, a counselor to presidents, a dispenser of wisdom via his daily advice column, and – for millions – the man who led them to believe in Jesus Christ as their personal Lord and Savior.

Over the course of his ministry, Rev. Graham brought biblical insights to bear on the social issues of his day. Below are seven quotations, drawn from his innumerable sermons, writings, and newspaper columns, on work, free enterprise and how some churches (notably, members of the World Council of Churches) pursue social justice the wrong way.

Rev. Graham was an exemplar of working to the end, preaching outdoor crusades for 16 years after being diagnose with Parkinson’s disease. Because of his work, he was preceded – and will be followed by – millions of people who came to trust in Christ through his words. Today, at last, he “shall receive his own reward, according to his own labour” (I Corinthians 3:8).

On work as part of man’s creation in the image of God:

Henry van Dyke once aptly said, “Heaven is blessed with perfect rest, but the blessing of the earth is toil.” If you are a laborer, don’t ever say, “I am just a laboring man.” You can be counted with the greatest and noblest men that ever lived. God Himself prefaced the whole human saga with a six-day work week in which He labored with all of His divine powers to create a world for fort of His crowning creation. … When God shared with man the responsibility of making a world, He said, “In the sweat of thy face shalt thou eat thou bread.” In that first session of collective bargaining, God was saying, “I will make the rain to fall, the sun to shine, and the winds to blow. I will turn the earth on its axis and draw the shades of night. I will hang fruit on the trees, put fertility in the soil, and stock the forest with game. All this I will do,” said God, “but you, too, must have something to do, so life shall not e empty and boresome. This shall be your responsibility: ‘By the sweat of thy face shalt thou eat bread.’” From that day to this, it has pleased God for man to earn his living by honest, noble, industrious toil. If you earn your work by your hands, or any other work – be it mental or menial – you are fulfilling the divine precept and decree.

(Labor Day radio broadcast, 1959.)

On the dignity of work:

When we begin to see our work from God’s point of view, our attitude will be much different. We’ll begin to realize that God gave our work to us, and because of this it has dignity and importance. For most of His life, Jesus worked with His hands as a carpenter; the Apostle Paul was a tentmaker. From the very beginning of the human race, even before sin entered the world, the Bible says, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (Genesis 2:15).

Begin mitting your work, and your whole life,to JesusChrist. Then thank Him for giving you a job, andask Himto help you do it well. And if He has another job in your future,trust Himto lead you to it in His time.

(“Work is a Gift, Not a Burden,” September 1, 2016.)

On the importance of working diligently:

Labor Day should remind us also of the dignity and importance in God’s eyes of our work. God gave us the ability to work, and no matter what our job is, we should see it as a God-given responsibility that He wants us to do faithfully and well. Jesus worked most of His life as a carpenter—and I’m sure His doors always fit and His tables didn’t wobble!

(“Be Grateful to God for the Ability to Work,” September 5, 2016.)

On how he came to value free enterprise:

My father early on illustrated for me the merits of free enterprise. Once in a while when a calf was born on the farm, he turned it over to my friend Albert McMakin and me to raise. When it got to the veal stage, we marketed ourselves and split the proceeds.

(Just As I Am: The Autobiography of Billy Graham, 1997, p. 5.)

On equality of opportunity:

The United States is a country in which everyone has an equal opportunity. Thank God for a country where there is no caste or class to keep a man from going to the top. If a man has a will to work and study, he can go ahead regardless of his background. In addition, thank God, He has given us freedom of religion.

(“Religious Freedom,” July 4, 2017).

On Communism and Christianity:

Either Communism must die or Christianity must die, because it’s actually a battle between Christ and Anti-Christ.

(1954 interview.)

On liberal Christianity’s embrace of social justice:

According to the Associated Press, when the World Council of Churches held a world conference on church and society in Geneva, Switzerland, a number of years ago, lavish praise of atheistic China and open support for Christian violence to achieve social change were just two of the shock features in the first week. … I could not help wondering where the Lord Jesus Christ was in all of that. With our television screens filled with pictures of rioting, looting, killing and violence in various American cities, we had the spectacle of an American theologian calling for more violence in order to achieve social ends. It seems that some church leaders are willing to go even further than the humanist and the secularist, first in announcing the death of God, and then calling for violence.

(“Hour of Decision” radio broadcast, 1967.)

Bonus quotation: On his own death:

Someday you will read or hear thatBilly Grahamis dead. Don’t you believe a word of it. I shall be more alive than I am now. I will just have changed my address. I will have gone into the presence of God.

(God’s Ambassador, 2007.)

Listen to Billy Graham’s Labor Day message, 1959:

M. Walsh. This photo has been cropped. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: A.J. Jacobs on coffee and gratitude; The story of freedom in Estonia
On this episode of Radio Free Acton, producer Caroline Roberts speaks with A.J. Jacobs, journalist and New York Times bestselling author, about his latest book “Thanks a Thousand,” detailing his trip around to world to find and thank each person who worked to produce his morning coffee. After that, senior editor at the Acton Institute, Rev. Ben Johnson, speaks with Estonian politician Mari-Ann Kelam about her witness of Soviet occupied Estonia and her work to champion freedom even after the...
Against consumption Phariseeism: When minimalism and materialism collide
In a recent reflection on Christmastime consumerism, I explored the underlying challenges and opportunities of creativity and generosity in a free economy, arguing that the forces of materialism can be e if we maintain the right heart/mind orientation. “Economic growth and increasing prosperity are not identical with consumerism,” writes John Bolt in Economic Shalom. “Though it is a demanding challenge, one can be both wealthy and a faithful steward of God’s gifts.” Yet, lest we forget, such an integration is...
The return of ‘Tariff Man’, nemesis of the poor
“I am a tariff man,” said the Republican president. He based his strong support of tariffs on the idea that industries within the U.S. needed “protection” from petition. A vocal opponent of free trade, his view was that America could tax its way to prosperity. Prices on consumer good rose, which helped to cause the Republicans to lose their majority in the House. But “tariff man” never wavered from his protectionist impulses, no matter how much damage they caused. By...
Lacordaire: penitent religious, unrepentant classical liberal
As our Acton Institute prepares for its Rome conference tomorrow, December 4, on the Dominican contribution to “Freedom, Virtue, and the Good Society”, extraordinary men and women from the Order of e to mind: Albert the Great, Catherine of Siena, and perhaps the most famous of all, the Angelic Doctor, Thomas Aquinas. Together these medieval stalwarts of the faith, truth, and justice laid the groundwork for modern science, modern learning, and even modern politics. The great Dominican heritage may have...
Great Dominicans, Good Society: Successful Acton Rome conference
On Tuesday, the Acton Institute and its Rome office concluded another very successful international conference, Freedom, Virtue and the Good Society: The Dominican Contribution. The 380-person overflow attendance at the Pontifical University of St. Thomas Aquinas (the Angelicum) included participants from the Angelicum itself and other pontifical universities, various religious and missionary orders, diverse sectors of business, non-profits and political leadership, as well as representatives from diplomatic corps to the Holy See. The Angelicum’s Dean of Social Sciences, Fr. Alejandro...
A free and virtuous society: Lessons from Les Misérables
Interpreting works of literature is always a dicey task—it’s all too easy to find the conclusions we want to find and turn authors into spokesmen for our own ideas. In these reflections on Victor Hugo’s Les Misérables, I don’t claim that what I say is necessarily what Hugo himself intended. That said, though, his unforgettable story gives worthwhile insights into the workings of a free and virtuous society. There’s a reason the novel’s title is seldom translated into English—misérables means...
Maslow, material needs, and the gospel
“Human beings are created with bodies and souls,”says Jordan Ballor in this week’s Acton Commentary. “We have both material and spiritual needs.” Earlier this year, Susan Mettes of Christianity Today critiqued the use of Maslow’s hierarchy of needs as a ministry tool. The central idea of the hierarchy, as Mettes puts it, is “that physical needs must be met before people experience spiritual needs.” Mettes argues against such a dualistic perspective, and instead points out that the Bible places a...
What labor force participation is (and why it matters)
Note: This is post #103 in a weekly video series on basic economics. Labor force participation is an important concept connected to employment. The labor force participation rate is defined as the section of working population in the age group of 16-64 in the economy currently employed or seeking employment.The formula for the labor force participation rate is therefore rather simple: labor force (unemployed + employed) / adult population, excluding people in the military or prison for both. The total...
The Christian life and the common good
In this week’s Acton Commentary I show that the idea that “physical needs must be met before people experience spiritual needs” is older than Maslow’s famous hierarchy of needs. The key to understanding how this might be lies in a distinction between the order of time and the order of being. The church father Augustine noted that such distinctions have some important social and economic implications. Even though the mouse is higher on the chain of being than the piece...
Avoiding ‘beepocalypse’: What beekeeping entrepreneurs teach us about stewardship
Over the past decade, we have received many resounding warnings of an impending “beepocalypse”—and for good reason. Honeybee mortality rates have spiked and scientists are still struggling to pinpoint the cause, posing a range of environmental concerns and putting many important crops at risk. According to the U.S. Department of Agriculture, bees add $15 billion in annual revenue to the economy. Yet amid the increase in bee mortality—attributed to something called colony collapse disorder (CCD)—the country’s beekeeping entrepreneurs have quietly...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved