Home
/
RELIGION & LIBERTY ONLINE
/
6 quotes: Russell Kirk
6 quotes: Russell Kirk
Dec 25, 2025 10:49 PM

October 19 is the birthday of Russell Kirk (1918-1994), whose book The Conservative Mind gave shape and direction to a rebounding transatlantic political and philosophical tradition. Kirk rooted conservatism, not in a political platform, but in a deep-seated respect for tradition, faith, order, morality, and precedent. On his birthday, we proudly share six of the greatest quotations from the Sage of Mecosta:

Economics depends on morality

Sim­i­larly, some peo­ple would like to sep­a­rate eco­nom­ics from morals, but they are un­able to do so. For unless most men and women rec­og­nize some sort of moral prin­ci­ples, an econ­omy can­not func­tion ex­cept in a small and pre­car­i­ous way. Moral be­liefs, some­times called moral val­ues, make pos­si­ble pro­duc­tion, trad­ing, sav­ing, and the whole eco­nomic ap­pa­ra­tus.

Eco­nom­ics: Work and Pros­per­ity. (1989).

The arrogance of trying to transform a society:

Most of us are not really so arrogant as to think we have a right to remould the world in our image. The best we can do, toward redeeming the states of Europe and Asia from the menace of revolution and the distresses of our time, is to realize our own conservative character, suspicious of doctrinaire alteration, respectful toward history, preferring variety over uniformity, acknowledging a moral posed of human persons, not of mere political and economic atoms subservient to the state. We have not been appointed the correctors of mankind; but, under God, we may be an example to mankind.

A Program for Conservatives. (1954).

The biggest problem facing history:

We ought not to endeavor to revise history according to our latter day notions of what things ought to have been, or upon the theory that the past is simply a reflection of the present.

Academic Freedom: An Essay in Definition. (1955).

Economic ‘equality’ is immoral and a Christian heresy:

Aye, men are created different; and a government which ignores this ineluctable law es an unjust government, for it sacrifices nobility to mediocrity; it pulls down the aspiring natures to satisfy the inferior natures. This degradation injures human happiness in two ways. First, it frustrates the natural longings of talented and energetic persons to realize their potentialities; it leaves the better men of its time dissatisfied with themselves and their nation, and they sink into boredom; it impedes any improvement of the moral, intellectual, and material condition, in terms of quality, of mankind. Second, it adversely affects the happiness, late or soon, of the mass of men; for, deprived of responsible leadership and the example of the aspiring natures, the innumerable men and women destined to walk in the ordinary ways of life suffer in the tone of their civilization, and in their material condition. A government which makes a secular dogma of the Christian mystery of moral equality is, in short, hostile to human happiness.

“The Best Form of Government.” (1960).

On the U.S. Constitution:

In America, the Federal Constitution has endured as the most sagacious conservative document in political history; the balance of powers and interests still operations, however threatened by recent centralization; and almost no one with a popular following advocates the overthrow of American political establishments.

The Conservative Mind: From Burke to Eliot. (1953).

10 conservative principles:

First, the conservative believes that there exists anenduring moral order.Second, the conservative adheres tocustom, convention, and continuity.Third, conservatives believe in what may be called theprinciple of prescription.Fourth, conservatives are guided by theirprinciple of prudence.Fifth, conservatives pay attention to theprinciple of variety.Sixth, conservatives are chastened by theirprinciple of imperfectability.Seventh, conservatives are persuaded thatfreedom and property are closely linked.Eighth, conservatives munity, quite as they oppose involuntary collectivism.Ninth, the conservative perceives the need forprudent restraints upon power and upon human passions.Tenth, the thinking conservative understands thatpermanence and change must be recognized and reconciledin a vigorous society.

Adapted from The Politics of Prudence. (1993).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
When it comes to work-life balance, women know better than government
A series of governments across the West have crafted policies designed to help women achieve their goals. However, they failed to ask women what those goals might be. Economic interventions designed to nudge women into careers they don’t want, or to enter the workforce full-time even if they prefer to work in the home, uniquely disempower the women they are intended to help. Juan A. Soto, executive director of the Barcelona-based think tankFundación Arete, tackles the issue in a new...
The persistent advantage of private virtue
Several years ago, in a discussion on Charles Murray’s bookComing Apart, Ross Douthat included a brilliant observation about what he dubs the “persistent advantage of private virtue“: Finally, Murray makes a very convincing case . . . for the power of so-called “traditional values” to foster human flourishing even in economic landscapes that aren’t as favorable to less-educated workers as was, say, the aftermath of the Treaty of Detroit. Even acknowledging all the challenges (globalization, the decline of manufacturing, mass...
Why we need the profit system
There is a paradox when es to profits, says economist Arnold Kling: while the profits that accrue to any given individual may be unjust, the profit system itself is necessary in order to have a modern, progressive society. There is no simple way for us to enjoy the benefits of the system while ing all of the instances of injustice. Yet despite the injustice, says Kling, the profit system is the most effective, humane way to organize economic activity. The...
No size or space in subsidiarity
When thinking and talking about principle of subsidiarity I’ve tended to resort to using metaphors of size and space (i.e.,nothing should be done by a higher orlargerorganization which can be done as well by a smalleror lower organization). But philosopher Brandon Watson explains why that is not really what subsidiarity is all about: The subsidiarity principle is often paired with the principle of solidarity, and there is a real connection between the two. Solidarity is the active sense of responsibility...
Appreciating the importance of vocational education
If there is one thing young people believe in collectively, it is their individuality. “No two people are alike,” the refrain goes. But in the age of Common Core, educational systems too often treat all students alike, glossing over their unique skills and abilities. A top-down, cookie-cutter curriculum and the decline of vocational education have left too many children, on both sides of the Atlantic, without an ability to exercise their gifts. Erik Lidström, who has written extensively on educational...
What would life be like without free enterprise?
The Fund for American Studies has a superb It’s a Wonderful Life-style video about life without capitalism. The video not only shows what life would be like if we banned free enterprise (i.e., a lot like Soviet Russia) but also makes the point that when you lose economic freedom you lose other freedoms too. As the angel says, “When you take away the carrot, all you’re left with is the stick. My favorite part of the video: Anti-capitalist activist: “I...
Against canned food drives: When gift-giving is wasteful
During a season such as Christmas, when hyper-consumerism and hyper-generosity often converge in strange and mysterious ways, how much of our gift-giving is inefficient or wasteful? It’s a question that economists continue to ponder, but to which many a gift-giver is prone to shrug. In one sense, isn’t the whole pointto mirror the most extravagant gift of all? Why be concerned about “wasteful” giving? But if the starting points of our generosity e decidedly apathetic or misaligned with actual human...
Christian freedom isn’t about choice
As supporters of economic freedom, we frequently find ourselves in vigorous defense of personal choice, whether in business, trade, consumer goods, education, or otherwise. But while the elevation of economic choice is based on plenty of principle, not to mention historical and empirical analysis, we ought to be careful that our views about freedom aren’t confused or conflated in the process. Given our cultural appetite for turning choice into an idol above all else, it’s a risk we’d do well...
6 Quotes: C.S. Lewis on government, economics, and freedom
The beloved novelist and Christian thinker C. S. Lewis was born on Nov. 29, 1898, in Belfast, Ireland. In honor of his 119th birthday, here are six quotes from Lewis on government, economics, and freedom: On democratic government: “I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they...
Why increasing job safety lowers workers wages
Note: This is post #58 in a weekly video series on basic microeconomics. Here’s a surprising fact: Firms have an incentive to increase job safety, because then they can lower wages. In this video by Marginal Revolution University, economist Alex Tabarrok explores this claim in much greater depth and answers the questions: Why do riskier jobs often pay more? Why has job safety increased over the years? How does a firm’s profit motive play a role? (If you find the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved