Home
/
RELIGION & LIBERTY ONLINE
/
6 quotes: Russell Kirk
6 quotes: Russell Kirk
Dec 2, 2025 11:41 PM

October 19 is the birthday of Russell Kirk (1918-1994), whose book The Conservative Mind gave shape and direction to a rebounding transatlantic political and philosophical tradition. Kirk rooted conservatism, not in a political platform, but in a deep-seated respect for tradition, faith, order, morality, and precedent. On his birthday, we proudly share six of the greatest quotations from the Sage of Mecosta:

Economics depends on morality

Sim­i­larly, some peo­ple would like to sep­a­rate eco­nom­ics from morals, but they are un­able to do so. For unless most men and women rec­og­nize some sort of moral prin­ci­ples, an econ­omy can­not func­tion ex­cept in a small and pre­car­i­ous way. Moral be­liefs, some­times called moral val­ues, make pos­si­ble pro­duc­tion, trad­ing, sav­ing, and the whole eco­nomic ap­pa­ra­tus.

Eco­nom­ics: Work and Pros­per­ity. (1989).

The arrogance of trying to transform a society:

Most of us are not really so arrogant as to think we have a right to remould the world in our image. The best we can do, toward redeeming the states of Europe and Asia from the menace of revolution and the distresses of our time, is to realize our own conservative character, suspicious of doctrinaire alteration, respectful toward history, preferring variety over uniformity, acknowledging a moral posed of human persons, not of mere political and economic atoms subservient to the state. We have not been appointed the correctors of mankind; but, under God, we may be an example to mankind.

A Program for Conservatives. (1954).

The biggest problem facing history:

We ought not to endeavor to revise history according to our latter day notions of what things ought to have been, or upon the theory that the past is simply a reflection of the present.

Academic Freedom: An Essay in Definition. (1955).

Economic ‘equality’ is immoral and a Christian heresy:

Aye, men are created different; and a government which ignores this ineluctable law es an unjust government, for it sacrifices nobility to mediocrity; it pulls down the aspiring natures to satisfy the inferior natures. This degradation injures human happiness in two ways. First, it frustrates the natural longings of talented and energetic persons to realize their potentialities; it leaves the better men of its time dissatisfied with themselves and their nation, and they sink into boredom; it impedes any improvement of the moral, intellectual, and material condition, in terms of quality, of mankind. Second, it adversely affects the happiness, late or soon, of the mass of men; for, deprived of responsible leadership and the example of the aspiring natures, the innumerable men and women destined to walk in the ordinary ways of life suffer in the tone of their civilization, and in their material condition. A government which makes a secular dogma of the Christian mystery of moral equality is, in short, hostile to human happiness.

“The Best Form of Government.” (1960).

On the U.S. Constitution:

In America, the Federal Constitution has endured as the most sagacious conservative document in political history; the balance of powers and interests still operations, however threatened by recent centralization; and almost no one with a popular following advocates the overthrow of American political establishments.

The Conservative Mind: From Burke to Eliot. (1953).

10 conservative principles:

First, the conservative believes that there exists anenduring moral order.Second, the conservative adheres tocustom, convention, and continuity.Third, conservatives believe in what may be called theprinciple of prescription.Fourth, conservatives are guided by theirprinciple of prudence.Fifth, conservatives pay attention to theprinciple of variety.Sixth, conservatives are chastened by theirprinciple of imperfectability.Seventh, conservatives are persuaded thatfreedom and property are closely linked.Eighth, conservatives munity, quite as they oppose involuntary collectivism.Ninth, the conservative perceives the need forprudent restraints upon power and upon human passions.Tenth, the thinking conservative understands thatpermanence and change must be recognized and reconciledin a vigorous society.

Adapted from The Politics of Prudence. (1993).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Explainer: President Obama’s FY2016 Budget
What is the President’s budget? Technically, it’s only a budgetrequest—a proposal telling Congress how much money the President believes should be spent on the various Cabinet-level federal functions, like agriculture, defense, education, etc. (A PDF of the 150 page document can be found here.) Why does the President submit a budget to Congress? The Congressional Budget Act of 1974 requires that the President of the United States submit to Congress, on or before the first Monday in February of each...
Affordable Energy Drives Basic Needs in the Developing World
“Give a man a fish and you feed him for a day,” wrote Maimonides. “Teach a man to fish and you feed him for a lifetime.” With all due respect to Maimonides, much has happened since the 12th century. Among those changes is inexpensive, plentiful energy which powers refrigeration, which frees a man from the burden of fishing every day and allows him to engage in other worthy pursuits. That is only if the progressive crusade to strand fossil fuels...
How Puritans Became Capitalists
In his book,Heavenly Merchandize, Mark Valeri, professor of church history at Union Presbyterian Seminary, finds that the American economy as we know it emerged from aseries of important shifts in the views of Puritan ministers: IDEAS:You’re saying that the market didn’t rise at the expense of religion, but was enabled by it? VALERI:You need to have a change in your basic understanding of how or where God works in the world before you can envision different economic behaviors as morally...
You Can’t Separate Stewardship from Economics
As Christians continue toturn their attentionto the intersection of faith and work, it can be easy to dwell on such matters onlyinsofar as theyapplyto ourindividual lives. What is our purpose, ourvocation, and our value? How does God view our work, and how ought we to render it back tohim? What is the source ofour economic action? These questions are important, butthe answers will inevitably point us to a more public (and for some, controversial) context filled with profound questions of...
Video: Arthur C. Brooks Outlines The Formula For Happiness
The 2015 Acton Lecture Series continued on January 29th with a presentation by American Enterprise Institute President Arthur C. Brooks, who delivered a great talk on whatreally leads to happiness in life. In an era when Americans are finding less and less satisfaction with their nation while enjoying great pared to much of the rest of the world and overall human history, what can we do to regain our confidence in the American enterprise system that has lifted much of...
Samuel Gregg: The Anglosphere As Actor On The World Stage
Samuel Gregg, Acton’s Director of Research, asks whether or not the Anglosphere nations (Britain, Canada, New Zealand, Australia, and the United States) continue to be a viable political force in the world today at the Library of Law and Liberty. Gregg begins with his unique Anglosphere experience: Given that I am of Scottish and English descent, grew up in Australia, did my doctorate in Britain, and now live and work in America, I am about as much a product of...
A Parable for the Entrepreneur
In this week’s Acton Commentary, “A Parable for the Unemployed,” I provide a brief survey of the biblical view of work, concluding with reference to the parable of the workers in the vineyard in Matthew 20. As I argue, this parable “might just as well be called the parable of the jobless. It teaches us to wait patiently and expectantly for ways that we can be of service to God through serving others.” Or as the Theology of Work mentary...
Why Government Money Alone Can’t Fix Poor Schools
The largest initiative bat poverty by funding public schools has occurred in Camden, New Jersey, the poorest small city in America. New Jersey spends about 60 percent more on education per pupil than the national average according to 2012 census figures, or about $19,000 in 2013. In Camden, per pupil spending was more than $25,000 in 2013, making it one of the highest spending districts in the nation. But as notes, all that extra money hasn’t changed the fact that...
Federal Contractors Now Subject To Anti-Human Trafficking Laws
As of March 2, panies that contract with the U.S. federal government ply with laws aimed at curbing labor trafficking. According to JDSupra, these laws impact contractors and sub-contractors, a group that includes over 300,000 businesses and organizations. Such organizations will now be required to Prevent severe forms of trafficking and forced labor by taking concrete, preventive steps to ensure employees do not engage in trafficking-related activities.Cooperate with, and provide access to, enforcement agencies pliance with anti-trafficking and forced labor...
Why Keep Funding Ineffective Government Programs?
Head Start doesn’t work. More people than ever are now on food stamps. Medicaid is staggering under the weight of its own bloat. Why are we continuing to fund bad programs? This is what Stephen M. Krason is asking. Such programs keep expanding: There has been a sharp increase in the food-stamp and Children’s Health Insurance programs. Obama has proposed more federal funding for Head Start and pre-school education generally, job training for laid-off workers, and Medicaid. In fact, the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved