Home
/
RELIGION & LIBERTY ONLINE
/
6 quotes: Martin Luther King Jr.
6 quotes: Martin Luther King Jr.
Jan 12, 2026 10:17 AM

Americans celebrate the third Monday of every January in honor of Rev. Martin Luther King Jr. However, his message of human dignity and racial equality inspired people worldwide, whether he delivered his sermons in Atlanta or Oslo.

Below are six quotations that reflect his deepest beliefs and philosophy:

On the source of human dignity:

Deeply etched in the fiber of our religious tradition is the conviction that men are made in the image of God and that they are souls of infinite metaphysical value, the heirs of a legacy of dignity and worth. If we feel this as a profound moral fact, we cannot be content to see men hungry, to see men victimized with starvation and ill health when we have the means to help them.

(“The Quest for Peace and Justice.” Nobel Peace Prize acceptance speech. Oslo, Norway. December 11, 1964.)

Why Martin Luther King Jr. rejected Communism:

I strongly disagreed munism’s ethical relativism. Since for the Communist there is no divine government, no absolute moral order, there are no fixed, immutable principles; consequently almost anything – force, violence murder, lying – is a justifiable means to the “millennial” end.

(fromStrive Toward Freedom: The Montgomery Story. 1957.)

On rejecting overpopulation and Malthusianism:

More than a century and a half ago people began to be disturbed about the twin problems of population and production. A thoughtful Englishman named Malthus wrote a bookthat set forth some rather frightening conclusions. He predicted that the human family was gradually moving toward global starvation because the world was producing people faster than it was producing food and material to support them. Later scientists, however, disproved the conclusion of Malthus, and revealed that he had vastly underestimated the resources of the world and the resourcefulness of man.

Not too many years ago, Dr. Kirtley Mather, a Harvard geologist, wrote a book entitledEnough and to Spare. He set forth the basic theme that famine is wholly unnecessary in the modern world. Today, therefore, the question on the agenda must read: Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We plain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million.

(“The Quest for Peace and Justice.” Nobel Peace Prize acceptance speech. Oslo, Norway. December 11, 1964.)

On the “aristocracy of character”:

These tragic deaths may lead our nation to substitute an aristocracy of character for an aristocracy of color. The spilled blood of these innocent girls may cause the whole citizenry of Birmingham to transform the negative extremes of a dark past into the positive extremes of a bright future. … We must not e bitter, nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.

(“Eulogy For The Young Victims of the Sixteenth Street Baptist Church Bombing,” September 18, 1963. Sixteenth Street Baptist Church in Birmingham, Alabama.)

On doing a job well:

We are challenged on every hand to work untiringly to achieve excellence in our lifework. Not all men are called to specialized or professional jobs; even fewer rise to the heights of genius in the arts and sciences; many are called to be laborers in factories, fields, and streets. But no work is insignificant. All labor that uplifts humanity has dignity and importance and should be undertaken with painstaking excellence.

(Strength to Love. 1963.)

The world’s greatest problem:

The trouble isn’t so much that our scientific genius lags behind, but our moral genius lags behind. The great problem facing modern man is that, that the means by which we live, have outdistanced the spiritual ends for which we live. … The problem is with man himself and man’s soul.

(“Rediscovering Lost Values.” Detroit, Michigan. February 28, 1954.)

Luther King Jr. at the 1963 Civil Rights March in Washington, D.C. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The invisible sources of entrepreneurship
Entrepreneurs take risks, they see opportunities that others do not, and they turn those opportunities into businesses. It’s perhaps counterintuitive, but this risk-taking actually requires stable social foundations. Entrepreneurs need to know that ground is solid before they risk a jump. Read More… There is great enthusiasm for entrepreneurship these days. There are social entrepreneurs, intellectual entrepreneurs, educational entrepreneurs and even intra-preneurs (entrepreneurs within their panies). Entrepreneurs like Steve Jobs and Bill Gates are held up as model citizens. Magazines...
VIDEO: Anthony Bradley on ‘Black and Tired’ at The Heritage Foundation
Acton Research Fellow Dr. Anthony Bradley spoke about his book Black and Tired: Essays on Race, Politics, Culture, and International Development at The Heritage Foundation earlier this month, and the video is now online. Dr. Bradley explained just why he called his book “Black and Tired:” The hopes and dreams, aspirations, virtues, institutions, values, principles that created the conditions that put me here today, are being sabotaged and eroded by those who have good intentions, but often do not think...
Religion & Liberty: An Interview with Metropolitan Jonah
Religion & Liberty’s summer issue featuring an interview with Metropolitan Jonah (Orthodox Church in America) is now available online. Metropolitan Jonah talks asceticism and consumerism and says about secularism, “Faith cannot be dismissed as partmentalized influence on either our lives or on society.” Mark Summers, a historian in Virginia, offers a superb analysis of religion during the American Civil War in his focus on the revival in the Confederate Army. 2011 marks the 150th anniversary of America’s bloodiest conflict. With...
Charles Schwab and Ted Leonsis: ‘We aren’t the problem’
Billionaire Democrat Ted Leonsis wrote a posting titled “Class Warfare – Yuck!” on his blog yesterday, in which he implored the president, to whose campaign he donated the maximum amount: “Hit a reset button ASAP. Rethink how to talk to businesses and sell business leaders on your plan to make America great! Many of us want to be a part of the solution. We aren’t the problem.” Today, Charles Schwab published an opinion piece in the Wall Street Journal, and...
Why the Journal of Markets & Morality?
In the latest issue of Religion & Liberty, Acton Institute executive direct Kris Mauren answers the question, “Why does the Acton Institute publish the Journal of Markets & Morality?” For more, check out my interview with Micheal Hickerson of the Emerging Scholars Network. You can support the work of the journal by getting a subscription for yourself or mending a subscription to your library of choice. ...
Top 5 Lessons from the Solyndra Failure
The green tech firm Solyndra secured at $535 million federal loan guarantee in 2009 and was touted as an example of a promising green future. A month ago, pany went bankrupt. Here are the top five lessons we should learn from Solyndra’s collapse. 5. Both sides of the aisle are involved. Republican support of federal “investment” is routine — in fact, the DOE program that made Solyndra’s loan was approved by President Bush. It is true that Solyndra’s original application...
Arthur Koestler Here and Now
On The Freeman, PowerBlog contributor Bruce Edward Walker marks the 70th anniversary of the publication of Arthur Koestler’s Darkness at Noon and the essay “The Initiates” published a decade later in The God that Failed. As Walker notes, “it’s a convenient opportunity to revisit both works as a reminder of what awaits all democratic societies eager to abandon liberties for the sake of utopian ideologies.” Koestler’s Noon, he says, is where the author is at the height of his powers...
Roger Scruton: No escaping morality in economics
Roger Scruton has written an excellent piece on the moral basis of free markets;it’s up at MercatorNet. He begins with the Islamic proscriptions of interest charged, insurance, and other trade in unreal things: Of course, an economy without interest, insurance, limited liability or the trade in debts would be a very different thing from the world economy today. It would be slow-moving, restricted, paratively impoverished. But that’s not the point: the economy proposed by the Prophet was not justified on...
The Need to be a Victim
For some, in our still largely affluent society, there is a deep seated need to be a member of the victim class. The background of your socioeconomic privilege is no obstacle, as they must create a narrative that points to being a victim. While some might aspire to sainthood, others aspire to victimhood. This video and report courtesy of The Blaze sums it up well. It would be unfortunate if charades like this drown out the real instances of injustice...
Samuel Gregg: Imitate Sweden’s Economic Liberation, Not Her Failed Socialism
Acton’s director of research Samuel Gregg has a piece over at The American Spectator that may surprise big government liberals. (We know you read this blog.) In “Free Market Sweden, Social Democratic America,” he lays out the history of Sweden’s social democracy — its nature and its effects on the country’s economy — and then draws lessons for the United States. The Scandinavian country isn’t quite the pinko nanny state Americans like to look down upon, and we’ve missed their...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved