Home
/
RELIGION & LIBERTY ONLINE
/
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
50 Years On, Cellphones Have Shown the Way for Inclusive Global Progress
Jan 17, 2026 9:53 PM

One simple device that virtually no one could afford has now e ubiquitous, and an accelerant of economic and social growth, especially among the world’s poorest. What’s the next best gadget, and how do we get it into the hands of the e people?

Read More…

Today, April 3, 2023, is the 50th anniversary of mercial introduction of cellphones. On this day in 1973, Martin Cooper of Motorola used a cellphone to place a call from Manhattan to the headquarters of Bell Labs in New Jersey. This simple act ushered in the age of cellphones worldwide. Today there are more than 5.3 billion people in the world using cellphones —a number almost equivalent to the active adult population of the entire world. The 5.3 billion figure represents the number of unique users; the actual number of cellphones exceeds the world population of 8 billion because many people have more than one such device.

We all know the many conveniences cellphones afford us. We’re able to be in constant touch with friends, family, and colleagues no matter where we go. Many kinds of connectivity have flourished via cellphones. Beyond munications, we now text and email, and exchange photos, videos, and files through our phones. The way the cellphone has transformed our lives for better and worse is a frequent topic mentary and reflection.

What’s less noted is the dramatic impact the advent of the cellphone has had on global inclusiveness and prosperity. To appreciate this, we need to look back 50 yearsto when the global population stood at 4 billion people. At that time, there were close to 300 million landline phones in distribution, more than 90% of which were in the wealthiest nations: the U.S., Canada, Japan, New Zealand, Australia, and the nations of Western Europe. In other words, about 10% of the world’s population enjoyed the use of 90% of the phones. At that time, 1 in 1,000 people had a cellphone in the e nations of the world, places like India, China, Pakistan, the countries of Africa, and the like. Today, although the wealthy world has far better access to education, housing, healthcare, transportation, nutrition, and other day-to-day necessities pared to the poorest of the world, there is nevertheless a rough parity between rich and poor when es to cellphone use. By “rough parity,” I mean about a 10% difference. That is, roughly 80% of the overall population, including children, in wealthy nations have cellphones, and about 70% of the e world do as well.

Technologies generally spread from the rich (who can afford to be early adopters) to the poor. Someone who saw immediately what cellphones could mean in the hands of the poor and labored to get them early into the hands of some of the e people was Iqbal Quadir, now a senior fellow at Harvard University. His proactive efforts can shed light on the full impact of the cellphone for global progress.

In 1992 cell service began to be digitized. Quadir, at that time an investment professional on Wall Street, was familiar with Moore’s Law. Named for Gordon Moore, the co-founder of Intel who passed away late last month, Moore’s Law expects processing power to double—and prices to halve—every two-year period. For example, $1,000 worth of microchips today could be available for $1 in 20 years. Quadir reasoned that using increasingly cheap processing power would swiftly give cellphones more capabilities, including making them both more user-friendly and affordable for e people.

Quadir abandoned his lucrative Wall Street career and plunged into a new mission: to bring cellphones to every corner of his native Bangladesh in 1993. The country had about 120 million people at that time, and roughly one phone for every 400 Bangladeshis. To understand the uphill struggle Quadir’s vision represented, it is enough to say that in 1993, a digital cellphone cost about $500, while the per capita GDP of Bangladesh was less than $300. In 1993, even in the wealthy United States, only 1% of people used a digital cellphone. No one thought they could be sustainably introduced into Bangladesh. Nevertheless, Quadir reasoned that a digital cellphone would be supremely useful to the lowest e people. If such phones could be made available to poor people, their lives would improve and their es would rise, which would in turn translate into the ability to pay for cellphone service. Just as ice hockey legend Wayne Gretzky as been quoted as saying that he focused on where the puck was going to be and not where it had been, in 1993 Quadir could see where cellphones would be in a decade’s time, and started from there.

Quadir particularly wanted to reach his country’s poorest. He approached Grameen Bank, a microcredit organization, which lent to the e people. He named his new pany “Grameenphone” at the request of the bank. Today pany serves just under 50%, or more than 80 million, of the phones in Bangladesh, a country that has slightly more phones than its population of 165 million. Everyone recognizes that Bangladesh has been transformed, and the GDP per capita is now approaching 10 times as much as in 1993—close to $3,000. There are other factors that have contributed Bangladesh’s progress, but Quadir’s introduction of munication tools has undoubtedly been a prominent transformative force.

One can discern five significant, positive benefits of putting cellphones into the hands of the poor. First, it improves people’s lives, as they are better able to keep in touch with friends and family. Second, it allows a user to plish more in less time, allowing her to earn more by making her more efficient. Third, higher earnings allow her to pay for the cellphone service, and this connectivity makes it possible mercial ventures to take root and prosper. Fourth, higher earnings of individual consumers add up, giving rise to higher GDP for the country. Fifth, the higher es spent on other consumer goods gives rise to entrepreneurs who meet the rising demand. This is the way of economic progress in developing countries.

Quadir thinks that Grameenphone has shown the way to economic growth and that the munity should foster the introduction of other empowering tools. Putting more innovations, such as solar panels, small windmills, even novel medical devices, into the hands of the e individuals in the world will empower them to develop into more self-sufficient and productive individuals—and will do so not at the expense of the rich but by way of boosting exports. This is no zero-sum game. Here, everyone wins.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg: California, Illinois and New York Going Euro
In a lengthy interview in the Daily Caller, Acton Research Director Samuel Gregg picks up many of the themes in his terrific new book, ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future. Here’s an excerpt: Daily Caller: In what ways do you think the U.S. has e like Europe? Samuel Gregg: If you think about the criteria I just identified, it’s obvious that parts of America — states like California, Illinois, and New York —...
Sec. Kerry Defends Liberties in Germany by Saying Americans Have ‘Right to Be Stupid’
During his address to German students yesterday, Secretary of State John Kerry offered a defense of freedom of speech and religion by saying that in the United States “you have a right to be stupid if you want to be.” “As a country, as a society, we live and breathe the idea of religious freedom and religious tolerance, whatever the religion, and political freedom and political tolerance, whatever the point of view,” Kerry told the students in Berlin, the second...
Legal Constraint and True Liberty
In today’s Acton Commentary, I explore the Christian conception of law as a necessary palliative to the anti-social effects of sin. “Since we do not always govern ourselves as we ought to, in accord with the moral order, there must be some external checks and limits on our behavior,” I write. In plementary post over at There is Power in the Blog (the blog of the journal Political Theology), I also explore the theme of “Proper Reverence for Political Authority.”...
News: Acton Institute Names David Deavel the 2013 Novak Award Winner
Today the Acton Institute announced the 2013 Novak Award winner. Full release follows: Although he has only recently obtained his doctorate, David Paul Deavel’s work is already marking him as one of the leading American scholars researching questions of religion and liberty. In recognition of his early promise, the academic staff at the Acton Institute has named Deavel the recipient of the 2013 Novak Award. Deavel is an associate editor of Logos: A Journal of Catholic Thought and Culture and...
Human Flourishing: Seeking More For The Oppressed
The February issue of Sojourners magazine presents various perspectives on the surge in evangelicalism’s interest in exploring new national and international peace initiatives. For example, The World Evangelical Alliance’s Peacebuilding and Reconciliation Initiative acknowledges “that in our zeal for evangelism, we have often overlooked the biblical mandate to pursue peace. mit ourselves anew to this mandate within our homes, munities, and among the nations.” Evangelicals for Social Action (ESA) promotes itself as an evangelical organization that “consistently campaigns at the...
Obama Administration to Federal Judge: We Can Force Your Wife to Violate Her Religion
Has there ever, in the history of America, been a presidential administrationas dismissive of religious liberties as the Obama Administration? The Administration seems to truly believe that when religious e into conflict with one of the President’s pet policies—such as employers being forced to pay for contraceptives and abortifacients—that religious liberties must be set aside. A prime example is the Administration’s idea that by forming a business entity intended to limit liability, a person loses their First Amendment right to...
Seeking the Meeting Point Between the Kingdom of God and the Common Good
I have recently accepted the honor of ing a contributing editor at Ethika Politika, and I begin my contribution in that role today by launching a new channel (=magazine section): Via Vitae, “the way of life.” In my introductory article, “What Hath Athos to Do With New Jersey?” I summarize the goal of Via Vitae as follows: Via Vitae seeks to explore this connection between the mystical and the mundane, liturgy and public life, the kingdom of God and mon...
Pope Benedict models his future after St. Benedict
Yesterday in front of a crowd of about 150,000 Pope Benedict XVI gave his final general audience. He steps down this evening at 8pm Rome time and will fly to Castel Gandolfo until his new residence within the Vatican is ready. He expressed his deep gratitude to the people for their prayers and confidence that God would continue to guide the Church. And eight years later I can say that the Lord has guided me. He has been close to...
Commentary: When Freedom, Creativity, and Opportunity Meet
Anthony Bradley looks at the inspiring life story of Thomas L. Jennings (1791–1856) who was granted a patent, the first for an African American, for developing a process that led to modern-day dry cleaning. “Do we not want new stories like this in the United States and around the world?” asks Bradley. “Do we not want people to be free to use their creativity to meet marketplace needs in munities and freely use their wealth creation to contribute to civil...
Benedict Bids Farewell: Church Alive, Not Sinking
I was one of the estimated 200,000 faithful who arose at the crack of dawn to join the crowds swelling St. Peter’s Square and its surrounding streets. I was also joined by millions more by way of television, radio, and the internet. We e on this historic day to express deep personal affection and solidarity for Benedict XVI, whose February 27 audience served as his last public appearance and farewell address in Rome. Benedict reassured us that he will resign...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved