Home
/
RELIGION & LIBERTY
/
5 Ways Ramadan Enhances Your Taqwa
5 Ways Ramadan Enhances Your Taqwa
Jul 15, 2026 3:13 AM

{O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint.} (Al-Baqarah 2:183)

{O ye who believe! fear Allah as He should be feared, and die not except in a state of Islam.} (Aal `Imran 3:102)

Every deed of the child of Adam is for him except fasting; it is for Me and I shall reward it. The (bad) breath of the mouth of a fasting person is more pleasing to Allah than the perfume of musk.(Al-Bukhari)

The purpose of fasting is not to make us hungry and thirsty, or to deprive us some of our comfort and conveniences. The real purpose of fasting is that we learn taqwa.

Taqwa is highly emphasized in the Quran and Sunnah. There are more than 158 verses in the Quran on taqwa, and there are hundreds of hadiths on this subject.

Read Also: Ramadan for Young Souls 7 Tips That Will Make You Better

What Is Taqwa?Taqwa is Islam itself. It is the sum total of all Islamic values and virtues. If one has taqwa one has achieved everything.

Taqwa is the consciousness of Allah. It is to do ones best efforts to live by His commands and to avoid His prohibitions. The Quran has used the word taqwa to mean consciousness of Allah, fear of Allah, worship of Allah, sincerity in faith, and avoidance of disobedience to Allah.

Ads by Muslim Ad Network

Fasting and Taqwa

Make Ramadan a Success, Don't Listen to Slackers! Fasting builds the character of taqwa if it is done in the right way. How does fasting build the character of taqwa? Let us look at some of the things that a fasting person is supposed to do, and see how they are related to the concept and spirit of taqwa.

1. Unlike prayers, charity, and pilgrimage, fasting is an invisible act. Only Allah and the person who is fasting know whether he or she is fasting or not.

One may quietly eat or drink something and no one will notice and no one can find out. However, the fasting person has made this commitment for the sake of Allah and he or she wants to guard the purity of his or her fast for the sake of Allah.

Fasting thus teaches sincerity, and it helps a person learn to live by the principles of his or her faith regardless whether others know or do not know. This is the very purpose and essence of taqwa.

2. Food and sex are two needs and desires that are essential for human survival and growth, but they can become easily corruptive and disruptive if they are not properly controlled and disciplined.

Taqwa requires observing the rules of Allah when one eats and when one enjoys sexual relations. Fasting teaches how to control and discipline these desires.

Be in Control

Ramadan is Here... Beware of Time Robbers 3. The world is full of temptations. It takes a lot of discipline to say no to something that is very tempting but not good for us. During fasting we learn how to say no to things that are otherwise permissible and good, but are forbidden during fasting.

When one learns how to say no to that which is generally permissible, then one can easily control oneself to avoid that which is forbidden. This is the spirit of taqwa.

4. People generally care for themselves and their families, but they often ignore the needs of others. Those who have do not even feel the pain and suffering of those who are hungry, homeless, and living in poverty.

Through fasting we tasteto some extentthe pain and suffering of those who are poor and destitute. Fasting teaches empathy and sympathy, and it takes away some of our selfishness and self-centeredness. This is the spirit of taqwa.

5. When Muslims fast together in the month of Ramadan, it builds an atmosphere of virtues, brotherhood and sisterhood. We come closer to our Creator and we also come closer to each other. Unity, peace, harmony, brotherhood and sisterhood are the fruits of taqwa. In Ramadan we enjoy these fruits as we grow in taqwa.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
John Courtney Murray, S.J.
John Courtney Murray entered the Society of Jesus in 1920. He was ordained a priest in 1933 and received his doctorate in theology from the Gregorian University in Rome in 1937. Afterwards, he assumed the Jesuit theologate at Woodstock, Maryland, where he was a professor of theology until his death. Additionally, Murray edited the magazine America and the journal Theological Studies. While Murray's academic specialties were the theology of grace and the Trinity, his major contributions were in public...
Francisco Marroquín
Francisco Marroquín was born in the province of Santander, in northern Spain, of noble and landed family. pleting ecclesiastical studies and taking priestly vows, Marroquín studied theology and philosophy at the University of Heusca. While at the University, Marroquín belonged to a renewal movement that affirmed all people as equal before God and under law and no society as just unless it was based on the free exercise of human will. This renewal movement parable to the humanist movements...
Hugh of St. Victor
The pursuit merce reconciles nations, calms wars, strengthens peace, mutes the private good of individuals into mon benefit of all. So wrote Hugh of Saint Victor. Hugh (1096-1141) was a canon regular at the Abbey of Saint Victor in Paris. His choice of vocation is significant in that the canons regular were part of a movement that sought to recapture the asceticism of the early church and bine that with service in their neighborhoods. Their small scale and flexible...
Ibn Khaldun
Ibn Khaldun, considered the greatest Arab historian, is also known as the father of modern social science and cultural history. Born in Tunis to a politically influential and devout family, his early education was marked by the high intellectual stimulation that such affluence afforded. In 1349 the Black Death struck Tunis and took away his mother and father, as well as many of his teachers. He was therefore eager to exchange the loneliness of Tunis for a political post...
Frederick Douglass
Frederick Douglass was born in February 1818, on the Eastern Shore of Maryland. When he was eight-years-old, Douglass was sent to Baltimore to live as a houseboy with some relatives of his master. Shortly after his arrival his new mistress taught him the alphabet. Her husband forbade her to continue this instruction, but Douglass was undeterred. He gave away his food in exchange for lessons in reading and writing from the neighborhood boys. At about the age of twelve...
Alexis de Tocqueville
I am inclined to believe that if faith be wanting in (a man) he must be subject; and if he believe, he must be free. These are the words of Alexis de Tocqueville in his classic Democracy in America. Born in Paris in 1805, Tocqueville was a member of the petite noblesse. He was sent to the United States by his family to avoid the turmoil resulting from the Revolution of 1830, with his friend Gustave de Beaumont. While...
William Penn
William Penn, the founder of Pennsylvania, was the son of Sir William Penn, a distinguished English admiral. His boyhood was marked by bination of pietism with a strong interest in athletics, and he was expelled from Oxford for nonconformity. After leaving the university, he traveled on the continent, served in the British navy, and studied law. In 1667 he became a Quaker, and in the next year he was imprisoned in the Tower of London for his nonconformist religious...
Jean-Baptiste Say
Jean-Baptiste Say was inspired to write his Treatise on Political Economy when, working at a life insurance office, he read a copy of Adam Smith’s Wealth of Nations. His Treatise, often described as a popularization of Smith’s ideas, departed from the typical economics methodology of his day. This departure was based on Say’s conviction that the study of economics should start not with abstract mathematical and statistical analyses but with the real experience of the human person. Such a...
Frédéric Bastiat
The state is the great fiction by which everybody tries to live at the expense of everybody else. These words by Frédéric Bastiat constitute one of history's most damning definitions of government. Born the son of a merchant in 1801 at Bayonne, France, Bastiat was orphaned before his tenth birthday. Bastiat was a farmer by trade who became a politician. Hence, his observations about man and society are derived from personal experience and observation, rather than the theories of...
Christopher Dawson
Modern society is unintelligible unless it is studied as having deep roots in Christianity. So penned Christopher Dawson, cultural historian and educational theorist. Born in Wales at the end of the nineteenth century, Dawson held distinguished chairs at University College, Exeter, University of Liverpool, and became the first Chauncey Stillman Professor of Roman Catholic Studies at Harvard University, where he remained until 1962. He died in Devon, England in 1970. Dawson began his brilliant career with a book entitled...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved