Home
/
RELIGION & LIBERTY ONLINE
/
5 things Christians and Muslims can agree on
5 things Christians and Muslims can agree on
Jan 15, 2026 4:50 AM

At Acton University, Turkish Islamic scholar, Mustafa Akyol, gave multiple lectures on Islam, discussing topics ranging from its history to its controversial practices. Akyol has been speaking at Acton University for many years now and is a respected scholar in fields of Islam, politics, and Turkish affairs. He is a critic of Islamic extremism and the author of the influential book Islam Without Extremes: A Muslim Case for Liberty.

After attending both of Akyol’s lectures, a few points stood out to me. He mentioned a few concepts in Islam also emphasized in Christianity, which often go unnoticed.

While there are undeniably a great number of fundamental differences between Islam and Christianity, there are a handful of concepts the two popular religions share.

1. Almsgiving

To both Muslims and Christians, caring for the poor is a duty bestowed upon believers. Both faiths stress the importance of donating to, praying for and protecting the needy. Furthermore, in both Islam and Christianity, it is made clear that giving alms in private is favorable in the eyes of God, as opposed to donations made in an attempt to receive praise and acknowledgement. Islam emphasizes the importance of zakat. Zakat is one of the five pillars of Islam, and refers to the requirement of believers to give offerings to the needy. The amount is not clear, but in general practice, one gives 2.5 percent of one’s wealth, according to Akyol. Similarly, in the Christian tradition, mands each Christian to donate 10 percent of his or her earnings to the church, called tithes, which are used to provide for the poor.

[Al-Baqarah, 2:215] “Whatever of your wealth you spend, shall (first) be for your parents, and for the near of kin, and the orphans, and the needy, and the wayfarer; and whatever good you do, verily, God has full knowledge thereof”

[Proverbs 19:17] “Whoever is generous to the poor lends to theLord, and he will repay him for his deed.”

2. Importance of Trade

Trade is a vital part of any successful, flourishing society, and both Islam and Christianity recognize this. Not only do both encourage trade, they both encourage fair trade. Fair trade is often confused with the term “free trade.” EconomistVictor Claardiscusses the importance of making the distinction between fair trade and free trade in his book Fair Trade? Its Prospects as a Poverty Solution. Trade is important for a number of reasons; it reduces poverty, petition, supports diversification, lowers prices for consumers and strengthens ties between nations, to name a few. During Akyol’s lecture, he mentions the fact that the longest verse in the Quran concerns how to write a business contract. He also referenced medieval Muslim scholar, Imam Ghazali, when he stated that in the eyes of God, a truthful merchant is better than a worshipper. “Only God controls the prices,” Akyol clarifies.

[An-Nisa, 4:29] “O you who have believed! Do not devour one another’s property by unlawful ways; but do business with mutual consent.”

[Leviticus 25:14] “And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.”

3. Protection of private property

Islam and Christianity both acknowledge the importance of private property. Private property is a broad term that passes many types of possessions and can range from the money in one’s bank account to one’s own life. Both religions recognize that no man has the right to steal, cheat or take another man’s life, nor do they allow coveting of another man’s possessions. In Islam, women have property rights as daughters, wives and mothers. Daughters are entitled to an inheritance and are the absolute owners of whatever property they may inherit. Wives receive a share of the property in the event of her husband’s death, and mothers are also entitled to inherit from her children, but only if they are independent. Christianity similarly recognizes the importance of property rights. The Bible reiterates in both the Old and New Testament mand “Thou shalt not steal,” and leaves no room for questioning the importance of having a right to one’s property.

[An-Nisa, 4:32] “And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.”

[Deuteronomy 5:21] “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

4. View of the human person

Islam and Christianity view each human being as having intrinsic value. Humans are worthy of respect because they are made in the image of God, and for this same reason they have intrinsic dignity. Human life is considered sacred in both religions, and both see human life as inherently valuable and precious. The Quran states that all the children of Adam have dignity, meaning that all members of the human race, whether believer or non-believer, are endowed with dignity. Many Muslim scholars argue that human dignity is an absolute and natural right bestowed upon us by God, and that dignity cannot be taken away by State or individual. Some Christian scholars profess that the idea of Imago Dei is evidence that all humans have dignity that cannot be taken away.

[Al-Hijr, 15:29] “Whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one — it is as if he had saved mankind entirely.”

[Genesis 9:6] “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”

5. Stewardship

Stewardship is greatly emphasized in Christianity as well as Islam. Stewardship is often defined as being responsible with resources and the recognition that all resources belong to God and should be used in moderation. In regards to food in particular, in the Quran, God mands His people not to be wasteful with resources. During the month of Ramadan, Muslims are required to fast. This is done for a variety of reasons, but some scholars believe that one of the reasons is to encourage Muslims to be less wasteful. Christians also believe it is our responsibility to care for the earth and its respective resources, as mands Adam in Genesis. God has given earth’s resources to man and it is our responsibility to be respectful and mindful of our resources.

[Al-A’raf, 7:31] “O children of Adam! Beautify yourselves for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful!”

[Genesis 1:28] “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’”

In today’s political and social climate, there is often tension between religions, particularly Christianity and Islam. While it is indisputable that there are differing fundamental beliefs between the two, the faiths have a number of things mon. It is important for Christians and Muslims to be aware of monalities, rather than only the differences; this is vital as we move forward in search of religious freedom and tolerance.

Photo source:Aleksandr Zykov [CC BY-SA 2.0]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Publicly Funded Films: A Cautionary Tale
The most basic lesson of all of the various efforts, by both state and federal governments, to provide incentives for films to be made is that with government es government oversight. Once you go down the road of filing for tax credits or government subsidy in various forms, and you depend on them to get your project made, you open yourself up to a host of regulatory, bureaucratic, and censorship issues. It shouldn’t be a surprise, for instance, that states...
Do We Need Pro-Family Tax Policies?
Last month, in “Europe’s Choice: Populate or Perish,” Acton Research Director Samuel Gregg observed: At a deeper level … Europe’s declining birth-rate may also reflect a change in intellectual horizons. A cultural outlook focused upon the present and disinterested in the future is more likely to view children as a burden rather than a gift to be cared for in quite un-self-interested ways. Individuals and societies that have lost a sense of connection to their past and have no particular...
Abela: Will Teaching Business Ethics Make Business More Ethical?
On the National Catholic Register, Andrew Abela confesses to a “nagging suspicion that teaching business ethics in a university is not delivering on what is expected of it.” The question is both concrete and academic: Abela is the chairman of the Department of Business and Economics at The Catholic University of America and an associate professor of marketing. He was awarded the Acton Institute’s Novak Award in 2009. Here, he explains the problem with “amoral” business attitudes: … we often...
The Ecumenical Movement and the Nuclear Question
It’s worth noting that the original context of engagement of the ecumenical movement by figures like Paul Ramsey and Ernest Lefever (two voices that figure prominently in my book, Ecumenical Babel) had much to do with foreign policy and the Cold War, and specifically the question of the proliferation of nuclear weapons. Last week marked the anniversary of the bombing of Hiroshima and today is the anniversary of the Nagasaki detonation. As ENI reports (full story after the break), the...
Re: Broken Windows – University Funding Edition
As Kishore Jayabalan noted yesterday, the fallacy of “broken windows” is, unfortunately, ubiquitous in discussions of public finance and macroeconomics. Though we are told that government spending and public works have a stimulating effect on economic activity, rarely are the costs of such projects discussed. Such is the case with several stimulus projects in my own hometown of Atlanta, GA. The Atlanta Journal-Constitution reportson a list that Sen. John McCain and Sen. Tim Coburn drew up,criticizing wasteful stimulus projects throughout...
The Economist, Catholicism, and Europe
When es to the sophistication of its coverage of religious affairs, the Economist is better than most other British publications (admittedly not a high standard) which generally insist on trying to read religion through an ideologically-secularist lens. Normally the Economist tries to present religion as a slightly plex matter than “stick-in-the-mud-conservatives”-versus-“open-minded-enlightened-progressivists”, though it usually slips in one of the usual secularist bromides, as if to reassure its audiences that it’s keeping a critical distance. A good example of this is...
Carbon Regulation: Ecological Utopia or Economic Nightmare?
In this week’s Acton Commentary, I discuss whether the Environmental Protection Agency’s planned regulation of carbon emissions can be justified from a Christian perspective. The EPA has found that carbon emissions endanger “public health and welfare,” and it is on track to begin regulating vehicle and power plant emissions. Environmentalists claim that policies targeting carbon emissions, such as EPA regulation or a cap-and-trade program, will stimulate the economy by creating green jobs. Unfortunately, this is not the case – the...
Family vs. the State in Indian and Chinese Entrepreneurship
This August 3 Wall Street Journal article is based on a Legatum Institute paring Indian and Chinese entrepreneurship and raises important issues about the roles of the state and the family in promoting entrepreneurship. mon elements between Indian and Chinese wealth-creators are their optimistic view of the pared to Americans (“Why I’m Not Hiring”) and Europeans (“Everything’s Fine With Greece, Just Ignore Some Facts”) presumably, and their lack of concern about the impact of the global financial crises on their...
Acton on Tap – August 12: American Exceptionalism
Join us on Thursday, August 12, at Derby Station in Grand Rapids as we continue our Acton on Tap series, a casual and fun night out to discuss important and timely ideas with friends. The event is scheduled for 6:00 pm to 8:00 pm and discussion starts at 6:30. American Exceptionalism is a newsworthy topic as some on both the political left and right lament that America’s greatness is slipping away. But what does American Exceptionalism mean and how did...
Audio: Rev. Sirico on ‘The Principle of Subsidiarity and the Service to the Poor’
On the new Reclaiming the Culture radio show, host Dolores Meehan recently interviewed Acton President Rev. Robert A. Sirico on the subject of “The Principle of Subsidiarity and the Service to the Poor.” Here’s how Meehan describes the show’s mission: Bay Area Catholics are some of the strongest Catholics in the country. Reclaiming the Culture grew out of the desire to show that the Catholic Church in the Bay Area has the resources to confront the prevailing secular culture. Our...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved