Home
/
RELIGION & LIBERTY ONLINE
/
5 things Christians and Muslims can agree on
5 things Christians and Muslims can agree on
Jan 16, 2026 7:11 PM

At Acton University, Turkish Islamic scholar, Mustafa Akyol, gave multiple lectures on Islam, discussing topics ranging from its history to its controversial practices. Akyol has been speaking at Acton University for many years now and is a respected scholar in fields of Islam, politics, and Turkish affairs. He is a critic of Islamic extremism and the author of the influential book Islam Without Extremes: A Muslim Case for Liberty.

After attending both of Akyol’s lectures, a few points stood out to me. He mentioned a few concepts in Islam also emphasized in Christianity, which often go unnoticed.

While there are undeniably a great number of fundamental differences between Islam and Christianity, there are a handful of concepts the two popular religions share.

1. Almsgiving

To both Muslims and Christians, caring for the poor is a duty bestowed upon believers. Both faiths stress the importance of donating to, praying for and protecting the needy. Furthermore, in both Islam and Christianity, it is made clear that giving alms in private is favorable in the eyes of God, as opposed to donations made in an attempt to receive praise and acknowledgement. Islam emphasizes the importance of zakat. Zakat is one of the five pillars of Islam, and refers to the requirement of believers to give offerings to the needy. The amount is not clear, but in general practice, one gives 2.5 percent of one’s wealth, according to Akyol. Similarly, in the Christian tradition, mands each Christian to donate 10 percent of his or her earnings to the church, called tithes, which are used to provide for the poor.

[Al-Baqarah, 2:215] “Whatever of your wealth you spend, shall (first) be for your parents, and for the near of kin, and the orphans, and the needy, and the wayfarer; and whatever good you do, verily, God has full knowledge thereof”

[Proverbs 19:17] “Whoever is generous to the poor lends to theLord, and he will repay him for his deed.”

2. Importance of Trade

Trade is a vital part of any successful, flourishing society, and both Islam and Christianity recognize this. Not only do both encourage trade, they both encourage fair trade. Fair trade is often confused with the term “free trade.” EconomistVictor Claardiscusses the importance of making the distinction between fair trade and free trade in his book Fair Trade? Its Prospects as a Poverty Solution. Trade is important for a number of reasons; it reduces poverty, petition, supports diversification, lowers prices for consumers and strengthens ties between nations, to name a few. During Akyol’s lecture, he mentions the fact that the longest verse in the Quran concerns how to write a business contract. He also referenced medieval Muslim scholar, Imam Ghazali, when he stated that in the eyes of God, a truthful merchant is better than a worshipper. “Only God controls the prices,” Akyol clarifies.

[An-Nisa, 4:29] “O you who have believed! Do not devour one another’s property by unlawful ways; but do business with mutual consent.”

[Leviticus 25:14] “And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.”

3. Protection of private property

Islam and Christianity both acknowledge the importance of private property. Private property is a broad term that passes many types of possessions and can range from the money in one’s bank account to one’s own life. Both religions recognize that no man has the right to steal, cheat or take another man’s life, nor do they allow coveting of another man’s possessions. In Islam, women have property rights as daughters, wives and mothers. Daughters are entitled to an inheritance and are the absolute owners of whatever property they may inherit. Wives receive a share of the property in the event of her husband’s death, and mothers are also entitled to inherit from her children, but only if they are independent. Christianity similarly recognizes the importance of property rights. The Bible reiterates in both the Old and New Testament mand “Thou shalt not steal,” and leaves no room for questioning the importance of having a right to one’s property.

[An-Nisa, 4:32] “And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.”

[Deuteronomy 5:21] “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

4. View of the human person

Islam and Christianity view each human being as having intrinsic value. Humans are worthy of respect because they are made in the image of God, and for this same reason they have intrinsic dignity. Human life is considered sacred in both religions, and both see human life as inherently valuable and precious. The Quran states that all the children of Adam have dignity, meaning that all members of the human race, whether believer or non-believer, are endowed with dignity. Many Muslim scholars argue that human dignity is an absolute and natural right bestowed upon us by God, and that dignity cannot be taken away by State or individual. Some Christian scholars profess that the idea of Imago Dei is evidence that all humans have dignity that cannot be taken away.

[Al-Hijr, 15:29] “Whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one — it is as if he had saved mankind entirely.”

[Genesis 9:6] “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”

5. Stewardship

Stewardship is greatly emphasized in Christianity as well as Islam. Stewardship is often defined as being responsible with resources and the recognition that all resources belong to God and should be used in moderation. In regards to food in particular, in the Quran, God mands His people not to be wasteful with resources. During the month of Ramadan, Muslims are required to fast. This is done for a variety of reasons, but some scholars believe that one of the reasons is to encourage Muslims to be less wasteful. Christians also believe it is our responsibility to care for the earth and its respective resources, as mands Adam in Genesis. God has given earth’s resources to man and it is our responsibility to be respectful and mindful of our resources.

[Al-A’raf, 7:31] “O children of Adam! Beautify yourselves for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful!”

[Genesis 1:28] “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’”

In today’s political and social climate, there is often tension between religions, particularly Christianity and Islam. While it is indisputable that there are differing fundamental beliefs between the two, the faiths have a number of things mon. It is important for Christians and Muslims to be aware of monalities, rather than only the differences; this is vital as we move forward in search of religious freedom and tolerance.

Photo source:Aleksandr Zykov [CC BY-SA 2.0]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Makers, Takers, and Representation without Taxation
The American minister Jonathan Mayhew (October 8, 1720 – July 9, 1766) is credited with coining the phrase “No taxation without representation.”My review of Nicholas Eberstadt’s A Nation of Takers: America’s Entitlement Epidemic appears in the current issue of The City(currently available in print). Eberstadt makes some important points about the sustainability of our society given current trends in our national polity. The most salient feature, contends Eberstadt, is that “the United States is at the verge of a symbolic...
Subsidiarity ‘From Above’ and ‘From Below’
I have wrapped up a brief series on the principle of subsidiarity over at the blog of the journal Political Theology with a post today, “Subsidiarity ‘From Below.'” You can check out the previous post, “Subsidiarity ‘From Above,'” as well as my introductory primer on the topic as well. For those who might be interested in reading some more, you can also download some related papers: “State, Church, and the Reformational Roots of Subsidiarity” and “A Society of Mutual Aid:...
Dunn, Oikonomia, and Assault Weapons: Misappropriating a Principle?
Update (1/31/2013): David Dunn Responds to my post, Fr. Gregory’s post, and others: here. Original post: David J. Dunn yesterday wrote an interesting piece arguing for a ban on assault weapons from an Orthodox Christian perspective (here). First of all, I am happy to see any timely Orthodox engagement with contemporary social issues and applaud the effort. Furthermore, I respect his humility, as his bio statement reads: “his views reflect the diversity of Orthodox opinion on this issue, not any...
Obama’s Most Fowl Double Standard
In the 1880s America’s most flighty fad was fowl-bedecked fashion. “Trendy bonnets were piled high with feathers, birds, fruit, flowers, furs, even mice and small reptiles,” writes Jennifer Price, “Birds were by far the most popular accessory: Women sported egret plumes, owl heads, sparrow wings, and whole hummingbirds; a single hat could feature all that, plus four or five warblers.” The result was the killing of millions of birds, including many exotic and rare species. Reporting on the winter hat...
Canons and Guns: An Eastern Orthodox Response to a HuffPo Writer
Several of my friends on Facebook pages posted a link to David Dunn’s Huffington Post essay on gun control (An Eastern Orthodox Case for Banning Assault Weapons). As Dylan Pahman posted earlier today, Dunn, an Eastern Orthodox Christian, is to mended for bringing the tradition of the Orthodox Church into conversation with contemporary issues such as gun control. As a technical matter, to say nothing for the credibility of his argument, it would be helpful if he understood the weapons...
Bums, Anarchy, and Homicidal Fictions
“I’ll just walk the earth.” It may not be very pious (although there is a very memorable apocryphal quote from Ezekiel 25:17), but Pulp Fiction is perhaps my favorite movie. There’s a scene where Vincent (John Travolta) and Jules (Samuel L. Jackson), two hit men, are in a diner discussing their future. Jules contends that he and Vincent have just experienced a miracle, and he plans to change his life accordingly. After finishing their current job, Jules says, “I’ll just...
Rev. Robert Sirico Participates in Debate on Government’s Role in Helping Poor
On Monday, January 28, the Rev. Robert Sirico participated in a debate, hosted by the Aquinas Institute for Catholic Thought, on the role of government in helping the poor. Fr. Sirico debated Michael Sean Winters, a writer with the National Catholic Reporter, on the campus of the University of Colorado in Boulder. The priest said during the debate that with the “overarching ethical orientation” a capitalist economy needs, it can provide for the needs of the poor. No solution, he...
Crisis and Constitution: Hitler’s Rise to Power
In March 1933, through various political maneuvers, Adolf Hitler successfully suppressed Communist, Socialist, and Catholic opposition to a proposed “Enabling Act,” which allowed him to introduce legislation without first going through parliament, thus by-passing constitutional review. The act would give the German executive branch unprecedented power. “Hitler’s rise to power is a sobering story of how a crisis and calls for quick solutions can tempt citizens and leaders to subvert the rule of law and ignore a country’s constitutional safeguards,”...
Business Entrepreneur Focuses on Catholic Education
Frank Hanna III, CEO of Hanna Capital, LLC, has made Catholic education a special focus. In an interview with the National Catholic Register, Hanna spoke of the challenges, changes and reasons to champion religious education: The more I looked into the issues of society, the more I became convinced that a lot of our societal failings happen much sooner; so much of the foundation of our failure was happening in our educational system. And that’s what actually got me thinking...
Departing in Peace: Economics and Liturgical Living
In the most recent issue of Theosis (1.6), Fr. Thomas Loya, a Byzantine Catholic priest, iconographer, and columnist, has an interesting contribution on the ing feast of the Presentation of Christ at the Temple (also known as Candlemas or the “Meeting of the Lord”). For many, February 2nd is simply the most bizarre and meaningless American holiday: Groundhog Day. However, for more traditional Christians, this is a major Christian feast day: memoration of the forty day presentation of Christ at...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved