Home
/
RELIGION & LIBERTY ONLINE
/
5 Reasons Millennials Should Support ‘Capitalism’
5 Reasons Millennials Should Support ‘Capitalism’
Jul 31, 2026 10:57 PM

A recent national survey by the Harvard Institute of Politics finds that a majority of Millennials (18- to 29-year olds) do not support capitalism as a political theory. One-third of them, however, do support socialism.

As a rule, I try not to put too much stock in such surveys because opinion polls make us dumb. But it’s e obvious that a significant portion of younger American are truly so under-educated that they truly believe socialism is preferable to capitalism.

Perhaps the problem is merely one of language. The reality is that the most ardent “capitalists” don’t like “capitalism” either.

Capitalism is merely an economic system in which the modes and means of production are mostly or entirely privately owned. That’s a rather broad categorization that includes such systems as corporatism, crony capitalism, social democracy, state capitalism, and welfare capitalism. Even those of us who can be described as “capitalists” would reject most of the other forms of capitalism we don’t like. (Which is why we tend to dislike the unhelpful word “capitalism.”)

What many of us (I’m tempted to say true capitalists) prefer is not an amorphous capitalism, but an economic system that is outgrowth of the natural order of liberty: a free economy. There’s no agreed upon term for the system of a free economy (which is why capitalism is often used as a substitute) but it includes free people engaging in free enterprise in free markets. A free economy is not alaissez-faire, each-to-his-own system of consumerism. It’s a system in which people are allowed to use their resources and abilities most effectively to serve others.

My naïve hope is that if more Millennials understood that capitalism is mostly used as a derogatory term free enterprise and economic liberty, they’d realize that they really do support it after all. But in case they aren’t convinced here are five reasons why you, young Millennialreader, should support capitalism:

1. Capitalism makes the world cleaner, less violent, and less poor (yes, really)—Because of capitalism there are fewer wars, fewer deaths from pollution, and fewer people living in extreme poverty than ever before. While global peace, health, and prosperity may seem like trivial pared to your student loans, they are a reason most of us are grateful for the benefits of capitalism.

2. Capitalism is the reason you’re (probably) not a farmer –Do you currently have Tama soil under your fingernails? Do you not even know what Tama soil is? You probably don’t, which means you aren’t a farmer. Statistically, that is a safe assumption since there are only about 10,000 Millennials who are principal operators on a farm in the U.S.

Today, Millenials are farmers because they want to be. But that wasn’t always the case. In Colonial America approximately 90 percent of the population earned at least part of their living as farmers. Even in 1900, 41 percent of the U.S. workforce was employed in agriculture. People didn’t have a choice — farming was a required vocation.

So what changed? Mostly technological progress brought about by free enterprise. The gains from specialization and trade (key aspects of free enterprise) made it possible for you to be a Wendell Berry-reading “agrarian” at grad school rather than standing in an Iowa cornfield pushing a plow through Tama.

And that’s one of the truly remarkable effects of capitalism: it makes it possible for more and more people to pursue their interests, passions, and talents and use them in diverse ways to serve their fellow humans.

3.Capitalism is the main reason you weren’t drafted into the army —Thanks to the Obama administration, women will soon be joining men in being eligible for the “draft” — monly used term for mandatory military conscription.

But don’t worry, there’s not need for you to run off to Canada. No one in your generation has actually been subjected to the draft, and you likely never will. For our current all-volunteer military you canthank free market economists like Milton Friedman.

At the height of the Vietnam War, mander Gen. William Westmoreland testified before the President’s Commission on an All-Volunteer Force, mission that was exploring the feasibility of ending the military draft. AsNewsdayreported,

Staunchly opposed to an all-volunteer military, which must pay its soldiers market wages, Gen. Westmoreland proclaimed that he did not want mand “an army of mercenaries.” One of mission members immediately shot back with a question: “General, would you mand an army of slaves?

mission member was Milton Friedman. Friedman based his arguments primarily on the need for freedom in human flourishing. But he also noted itseffects on the lower classes:

A by-product of freedom to serve would be avoidance of the present arbitrary discrimination among different groups. A large faction of the poor are rejected on physical or mental grounds. The relatively well-to-do used to be in an especially good position to take advantage of the possibilities of deferment offered by continuing their schooling. Hence the draft bears disproportionately on the upper lower classes and the lower middle classes. The fraction of high-school graduates who serve is vastly higher than of either those who have gone to college or those who dropped out before finishing high school.

If you served in the military because you wanted to, not because you were forced by the government, then you have a reason to be grateful for capitalism. And if you didn’t serve you have an even greaterreason to be thankful for free enterprise.

4. Free enterprise is the most moral economic system — Free enterprise is the most moral, most fair, and most helpful system for alleviating poverty. Even a cursory study of history will show this is both obvious and true. The free enterprise system, though not without it’s significant flaws, is the most moral economic system yet devised. In the video below, Arthur Brooks explains three reasons why a free economyis the most moral:

1) Free enterprise safeguards lasting happiness.

2) It promotes real fairness.

3) It does the most good for the most vulnerable.

5. You already prefer capitalism anyway —Quick: Name your favorite provider of a good or service?

Chances are that you said Apple or Uber rather than the DMV or the Department of Commerce. While the government may provide some necessary services, it isn’t the best at providing customer service or fulfilling the various and unique wants and desires of Millennials. Imagine standing in line for hours, like they used to doin the anti-capitalist Soviet Union, to get stale bread and sandpaper-rough toilet paper. That’s what happens when you reject capitalism.

But let’s be honest. You don’t really reject capitalism. You just want more redistribution. You love capitalism when it is providing you with iPhones, Beyoncé videos, and fair trade coffee. What you don’t love is that you can’t have everything you want while you’re in college, working a free internship, or having to put in the work to move up the corporate foodchain. You want the benefits of capitalism; you just want someone else to pay for it.

That’s natural. It’s wrong and evil, but it is definitely natural. It’s a naturally occurring phenomenon of adolescent immaturity to want other people to take care of you and provide for your material wants and needs. You want more than you can have so you want other people to pay for it. That’s a form of immaturity that some people (e.g., politicians) never outgrow.

But you likely will grow up. You’ll realize that there aren’t enough “rich” people from which to redistribute e. You’ll realize that making the world a better place economically mostly entails you being productive at work, contributing to the flourishing of your fellow man by your labor. You’llrealizethat, no matter where you fall on the economic spectrum, you are part of the most materially blessed generation in the history of the universe and that you are much, much, much better off because of free enterprise.

You’ll realize that, and you’ll grow up. Or you won’t. And then we’ll all be in trouble.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Refuting Malthus, and Thanos, in 60 seconds
One of the fiercest villains in the Marvel universe is Thanos – but he pales parison to economist and clergyman Thomas Malthus. An AEI scholar has produced a video refuting them both in less than one minute. “Thanos’ plan to wipe out half the universe is based in the real-world economics of Thomas Robert Malthus,” explains the video’s description. Malthus believed that the human race found itself in a vicious circle: Technological improved agricultural yield, which in turn increased population....
9 big questions about democratic socialism
Democratic socialism is hot in the United States right now. Both the American media and young people seem to be enamored of the thought of steeply progressive, redistributive tax rates designed to achieve some vision of justice. As with most public policy ideas, we tend to get pretty far down the road before we ask basic questions related to the project. In other words, we imagine a result that appeals to us before we’ve really considered whether other effects are...
Nanny-state nationalism is a threat to parental rights
On a recent episode of this Fox News show,Tucker Carlson called on Congress to ban smartphones for children. Those who assume Carlson is still a conservative might be confused by his abandonment of limited government and his embrace of a nanny-state policy. But this latest call for government to intervene in the lives of Americans is in keeping with Carlson’s drift from conservatism to nationalism—a shift that is ing mon on the right side of the political spectrum. Because it...
The 7 best Super Bowl commercials about vocation and stewardship
Contrary to the trite assertion made every year by people who don’t know how to appreciate football, it is not really true that mercials are the best thing about the Super Bowl (at least not always). Sure, it may seem that way because the television viewer is mercials than actual game play (in an average game, theratio mercials to playing time is seven to one). The reality, though, is that most of mercials aren’t all that memorable. Only a few...
Alejandro Chafuen in Forbes: 2018 think tank rankings
Last week the Think Tank and Civil Societies Program at the University of Pennsylvania released their 2018 think tank rankings. These results rank think tanks both overall and by category, with various classifications according to geography, policy focus, and so on. The survey results cover more than 8,000 think tanks around the world; the Acton Institute was ranked #158 in the world and #27 in the US overall. Acton was also ranked in several individual categories. Acton University, for instance,...
Murray Rothbard explains the Progressive roots of the deep state
More than 20 years after his death, Murray Rothbard continues to surprise us with his unique interpretations and insights that go far beyond the realm of economics. Rothbard’s The Progressive Era, (Mises Institute, 2017) is the latest example of this genial mind ranging over U.S. history. Rothbard’s book is a series of different studies, some already published and others not, written over decades, which focus on the Progressive Era and its direct consequence, President Franklin D. Roosevelt’s New Deal. Over...
The gospel of humanitarianism
In The Idol of Our Age: How the Religion of Humanity Subverts Christianity (Encounter Books, 2018), Daniel J. Mahoney confronts a central heresy of our age, the “remarkably truncated view of human beings” that fails to “acknowledge the hierarchy of goods and values that characterize the moral order and the life of the soul.” He traces the genealogy of contemporary humanitarianism and its critics from Auguste Comte through Pope Benedict XVI. Happily, he includes among the critics of humanism two...
An introduction to business fluctuations
Note: This is post #109 in a weekly video series on basic economics. Rather than moving at a steady pace, economic growth ebbs and flows and has booms and busts. Economists refer to these ups and downs around a country’s long-term GDP growth trend as “business fluctuations.” In this video by Marginal Revolution University, Alex Tabarrok discusses one of the most significant forms of fluctuations: recessions. (If you find the pace of the videos too slow, I’d mend watching them...
Further thoughts on debt and growth
There’s been some chatter about the partisanship of concerns about the federal debt recently. Debt is fine if the party you prefer is in control, but otherwise is bad it seems. It doesn’t help that the only mention of “deficit” in President Trump’s State of the Union speech last night had to do with trade deficits rather than the deficits that have been accruing during his administration. A couple of pieces this week (here at Public Discourse and here at...
Samuel Gregg: The crumbling anti-politics of constitutional patriotism
The Kantian dream of undoing real nations keeps foundering on the shoals of human nature’s need for real attachments to place, says Acton research director Samuel Gregg in a new article for Law & Liberty: If there’s anything that political earthquakes like Brexit and the ongoing spread of nationalist feeling throughout the European Union demonstrates, it’s that popular support for Europe’s integration project is floundering. In early 2018, France’s pro-EU president Emmanuel Macron publicly acknowledged that France would probably vote...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved