Home
/
RELIGION & LIBERTY ONLINE
/
5 questions about the last episode of Game of Thrones
5 questions about the last episode of Game of Thrones
Jan 10, 2026 8:44 PM

After eight seasons, fans of the series that became a pop culture icon could see the long-awaited final episode on Sunday and finally find out who sat on the Iron Throne.

Below are some of my observations about the last episode of Game of Thrones and what one can learn from the final unfolding of the series.

1) Is Daenerys a neoconservative? She was, for many, the heroine of the story until the last episode. Many saw her as an example of how to face the worst of adversities and ultimately triumph. The mother of the Dragons freed entire peoples from oppression and promised to govern justly. Throughout the series, she was pragmatic and realistic, determined to take back the throne that had been stolen from her family. To plish her goal, she surrounded herself with able allies and counselors and forgave many of those who had failed her.

However, in the penultimate episode all that has changed. Daenerys killed one of the best political minds of all Westeros and beyond — Lord Varys, a.k.a. the Spider — and, in an act of revenge, decided to reduce King’s Land and the 1 million inhabitants of it to ashes, even after the city had surrendered itself. Till then, she had been able to mon sense, good intentions, and unmerciful demeanor — qualities necessary for a good government — but she had never gone mad in that way.

Finally, in the last episode, she explained her reasons. The goal, in fact, was not only to conquer the Iron Throne but to bring peace and freedom to the whole world. Crushing everyone who dared to stand in her way, Daenerys would reduce the old order to ashes and recreate a perfect world. Driven by madness, the mother of the dragoons turned herself into a kind of Max Boot wearing a blonde wig and riding a dragon while destroying King’s Land for a greater good.

2) Is aristocracy the best form of government? As was shown in the last episode, to prevent the cycle of tragedies from repeating itself, the lords of Westeros decided that there would no longer be an absolute and hereditary monarch. On the contrary, the “protector of the Kingdom” would be elected by an assembly of lords and would govern until his death, when a new king would be elected.

Tyrion — who proposed this solution — said he spent weeks meditating on the problem of good government. Finally, he came to the same conclusion that Aristotle and medieval political theorists had reached: Aristocracy is the superior form of government and perhaps the best regime to prevent power to corrupt absolutely.

3) Politics is always the same thing, right? Proving that politics is always the same regardless of dragoons, and sorceresses; one of the last scenes of the last episode showed a debate among the members of the Small Council — the cabinet that serves the king. No matter how insignificant the topic in debate is, people will always be taken by personal vanities and desire for more power. At such times, the figure of the statesman — Tyrion Lannister — es fundamental and ensures that good government’s goals will never be out of sight.

4) Wasn’t the Night King a revolutionary? The Czech munist writer Milan Kundera famously defined “The struggle of man against power is the struggle of memory against forgetting.” There are no better words to explain why the army of the dead created by the Night King to bring the long night — defined by Bran Stark as the erasure of the collective memory of mankind — should be fought as the struggle of the human species against its own extinction. Memory is what turns man special and, ultimately, free; rather than a selvage animal enslaved by its instincts.

5) And is Bran Stark a conservative? Bran Stark, a.k.a. the three-eyed crow, represented the collective memory that the Night King aimed to destroy. As he himself said, he is someone who lives in the past or, in other words, contemplates the problems of the present through the wisdom accumulated by the ancients. In the end, he was chosen to be king not because he did not care for power, but because he knew the deleterious effects power has on the human soul. The best person to govern is the one who understands and distrusts power, not the hallucinated idealist.

Homepage picture: youtube screenshot

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Social Justice: ‘Checking on my Privilege’
Peter Johnson, External Relations Officer at Acton, recently wrote an article for the Institute for Religion and Democracy’s series mentaries on social justice. This series explains what social justice is and examines what it means for Christians in light of the Gospel and natural law. Acton’s Dylan Pahman wrote the first article in this series by defining social justice. Johnson’s piece, Checking On My Privilege (And, Yes, It’s Still There) is the second in the series: The suggestion that the...
Rev. Robert Sirico: ‘Hobby Lobby’s Liberty, and Ours’
on concerns about liberty in the U.S., spurred on by the recent Supreme Court ruling regarding Hobby Lobby and the HHS mandate. Sirico wonders why we are spending so much time legally defending what has always been a “given” in American life: religion liberty. While the Hobby Lobby ruling is seen as a victory for religious liberty, Sirico is guarded about where we stand. Many celebrated the Supreme Court’s June 30 ruling on Hobby Lobby. But let’s not get ahead...
Why It’s Time to Defend the Religious Freedom Restoration Act
Before I try to convince you that Katha Pollitt is dangerously wrong, let me attempt to explain why her opinion is significant. Pollitt was educated at Harvard and the Columbia School of the Arts and has taught at Princeton. She has won a National Magazine Award for Columns and Commentary, an NEA grant, a Guggenheim Fellowship, and a National Book Critics Circle Award. She is, in other words, the kind of politically progressive pundit whose opinions, when originally expressed, are...
The Importance of Freedom of the Church
The first kind of religious freedom to appear in the Western world was “freedom of the church.” Although that freedom has been all but ignored by the Courts in the past few decades, its place in American jurisprudence is once again being recognized. Notre Dame law professor Richard Garnett explains how we should think about and defend the liberty of religious institutions: To embrace this idea as still-relevant is to claim that religious institutions have a distinctive place in our...
Tony Dungy and Heresy
In this week’s Acton Commentary Hunter Baker wonders why are so-called progressives eager to use political power to “correct” the thinking of those they disagree with: You may not have realized it, but Tony Dungy is a heretic. Does the former football player, coach and now TV analyst hold beliefs that are considered heretical by his fellow Christians? No. But his recent doubts about Michael Sam as an NFL player (you’ll recall Sam as the All American college athlete who...
ISIS Actively ‘Recruits’ Girls And Women Online
In an ugly twist on the world of online dating scams, ISIS (the Islamic terrorist group responsible for much evil in places like Syria and Iraq) is now actively recruiting girls and women in the West to join their cause. Jamie Detmer reports that ISIS is now using social media to seek out females who want to join the cause, mainly by stressing the domestic life that supports it. The propaganda usually eschews the gore and barbaric images often included...
Now Available: ‘The System Has a Soul’ by Hunter Baker
Christian’s Library Press has now released The System Has a Soul: Essays on Christianity, Liberty, and Political Life by Hunter Baker, a collection of reflections on the role and relevance of Christianity in our societal systems. You can order your copy here. Challenging the notion that such systems are inevitably ordered by the plex machinery of state power and corporate strategy,” Baker reminds us of the role of the church in culture and political life. Rather than simply deferring to...
Radio Free Acton: 500 Years of Reformation
2017 will mark the 500th Anniversary of Martin Luther’s posting of his 95 Theseson the door of Wittenberg Castle Church, the event that would eventually lead to what we now know as the Protestant Reformation. In anticipation of this very significant anniversary, churches, seminaries, colleges, and many other organizations have begun the process of examining the events leading up to and flowing out from the reformations of that time, and a great deal of those organizations have joined together to...
How a Study on Hurricanes Proved Bastiat’s Broken Window Fallacy
After 6,712 cyclones, typhoons, and hurricanes the evidence is clear: Bastiat was right all along. In 1850, the economic journalist Frédéric Bastiat introduced the parable of the broken window to illustrate why destruction, and the money spent to recover from destruction, is not actually a net benefit to society (see the video at the end of this post for an explanation of the broken window fallacy). For most people the idea that destruction doesn’t help society would seem too obvious...
U.S. Supreme Court Reverses Autocam Ruling
A few weeks ago, Hobby Lobby made waves when the U.S. Supreme Court ruled in favor of the arts and crafts chain in its lawsuit against the Health and Human Services Contraception Mandate. West Michigan manufacturer, Autocam, has been engaged in a similar legal fight. John Kennedy, owner of Autocam, stated that his and his family’s Roman Catholic faith “is integral to Autocam’s corporate culture” and the Affordable Care Act’s requirement to provide contraceptives andabortifacients was a violation of their...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved