Home
/
RELIGION & LIBERTY ONLINE
/
5 lessons from Donald Trump’s tax returns
5 lessons from Donald Trump’s tax returns
Dec 11, 2025 11:44 AM

A couple making $31,900 who file with the standard deduction would pay $750 in federal e tax. That amount – $750 – is also how much Donald Trump paid in federal taxes in 2016 and 2017. The New York Times released a summary of his tax returns that sheds light on the state of his finances. Most striking is the $750 tax bill, which many find ludicrous on its face.

The core of Trump’s strategy to achieve such low taxes was maximizing losses on paper and strategically spreading them over multiple years. The report also reveals that many of Trump’s tactics to avoid taxes are entirely legal. But focusing only on the legal nature of Trump’s actions would be a mistake; we must also examine the moral dimension of his actions. Trump’s tax returns are a story of how he stretched rules to their extreme. His actions reveal both his character and the brokenness of the rules themselves. Here are five lessons we can draw from his returns:

1. Trump’s disdain for the idea of taxes is reflected in his tax returns. He has said, “I try to pay as little tax as possible, because I hate what they do with my tax money.” At a minimum, his remarks imply that he does not see paying taxes as a necessary part of the social contract. His lawyers deftly negotiated tax law to move money around, create legal fictions, and use every trick in their power to lower his tax bill. More than 500 legal entities actually make up the Trump Organization, which enables him greater flexibility in how he files. In a smaller way, everyone uses the tax code to lower his or her bill. But Trump and other wealthy magnates have an army of accountants, lawyers, and consultants to discover and utilize every available legal loophole. Even when citizens do not agree with how their tax money is spent, the response should not be a disdain for paying taxes altogether but an attempt to make changes through the democratic system. Trump certainly does not understand taxes as a responsibility of a citizen.

2. Trump used business losses to lower his bill. Much of the debate centers around which of the losses are legitimate. Businesses are allowed to spread out large losses over multiple years in order to more accurately show profits in the years surrounding the loss. Furthermore, depreciation is a non-cash expense that is used to account for the reduction of value of an asset over the years. These processes are generally legitimate, as they allow businesses to better reflect their actual profits over a larger time period. But Trump used this concept year after year to lower his tax bill. His history of debt, bankruptcy, and rebound fueled this process. But changes to the law in 2009 allowed him to use this rule even beyond its usual scope.

3. Progressive policies helped Trump avoid taxes. President Obama instituted tax credits as a part of the 2009 bailout. Before the changes, losses could be used to regain taxes paid going back two years, but Obama’s provision doubled that allowance. Through the change, Trump secured a refund going back four years, which amounted to a whopping $70.1 million, plus interest. The status of this refund is currently held up in an audit, in which the IRS is attempting to claw back the refund; the case may eventually end up in federal court. The basis for the audit is once again how Trump accounted for his losses, with the IRS claiming that he claimed the losses wrongly. Additionally, Trump exploited a progressive environmental policy called a conservation easement, in which he promised not to develop land in return for a tax credit. This allowed him to erase even more of his tax bill.

4. Trump’s tax returns highlight the inequality in the tax code. The rich have resources to avoid taxes that are not available to the rest of society. For the majority of people, plexity of tax code is a nightmare, costing countless hours and headaches. But for others, plexity can be played to their advantage. For instance, Trump writes off many personal expenditures as business expenditures. The house which his children claim was the place of their childhood, is listed as a business investment and the depreciation claimed as a loss. He fully cashes in on carveouts to the law which give him credits for things such as restoring historic buildings. The buildings can then be used to make a profit and the credits used to avoid taxes. This creates a regressive tax code where the wealthy can elude taxes that the rest of society does not have the resources to avoid. The amount of taxes individuals pay or do not pay should not be determined by the resources they have to hire lawyers to fight IRS audits.

5. Donald Trump’s tax returns should be a motivation to pursue real tax reforms. Corruption in the tax code can be perfectly legal but still damaging to a fair system. A system of taxes provides for necessary functions of government and should be relatively straightforward in how it gathers those funds. Removing loopholes and substituting clear rules would rebuild trust in U.S. institutions.

It seems that Trump’s tax returns were not “big” and “beautiful,” as he has claimed, but instead reveal that he has avoided paying top tax rates for many years. The fact that Trump does not live at a parable to the couple making $31,900 is a core part of the feeling that this is illicit. Trump and his family lead a lavish lifestyle, but the taxes he pays are not proportionate to that lifestyle. The entire picture of his tactics to avoid taxes, which he has gone on record saying that he hates, reveals a portrait of a man and, much more, the tax system that enabled him.

Englart. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘For God and Profit’ Review: Christianity is pro-profit and pro-property
Benedikt Koehler, writing for Reaction, recently reviewed Samuel Gregg’s latest, For God and Profit. Koehler is an author whose books and articles focus on the history of economic thought. He starts the review by offering some background on why Gregg’s book is so important, citing events like the financial crisis of 2008 and some of Pope Francis’ critiques of capitalism. Then Koehler begins to dig into some of the details of Gregg’s book: The es in two halves. The first...
Hunger in America is on the decline
In policy and social science hunger is defined as a condition in which a person, for a sustained period, is unable to eat sufficient food to meet basic nutritional needs. While the vast majority of people who suffer from hunger live in developing countries, far too many people in America also suffer from hunger. Determining how many are affected, though, is made more difficult because we do not have an exact way to identify who lacks food. mon proxy is...
What Christians should know about (basic) economics
Note: This is the first post in a weekly video series on basic microeconomics. For the past two years I’ve been rolling out a series of posts thatattempt to define and explain a range of economic terms from a Christian context. The goalof the series is to provide Christians with a basic level of understanding that will help us thinkmore clearly about how to apply mitments to economics and public policy. But for Christians to understand how faith applies to...
Samuel Gregg on the Regensburg Address, Ratzinger, and reason
In a new article for Public Discourse, Samuel Gregg, the Director of Research at Acton, talks about the “Regensburg Address” and what it means 10 years later. Benedict XVI’s speech at the University of Regensburg on September 12, 2006 “managed to identifytheinner pathology that is corroding much of the world, how this malignancy emerged, and what can be done to address it.” According to Gregg, this speech “showed how a collapse of faith in full-bodied conceptions of reason explains so...
The idea equation for economic growth
The key to creating economic flourishing is economic growth and the key to creating long-term economic growth is to create new ideas. But whatis the key to creating ideas that lead to innovation? EconomistAlex Tabarrok says the idea equation goes like this:Ideas = Population x Incentives x Ideas/per hour This equation is a useful way to lay out the factors affecting idea production, says Tabarrok in the video below. When we understand the factors behind production, then we can better...
‘He needs us’: The missing ingredient in Western missions
More and more, Western churches are opening their eyesto the risks and temptations inherent in so-called “short-term missions,” whether manifested inour basic vocabulary, paternalistic attitudes, or reactionary service. As films like Poverty, Inc. and the PovertyCure seriesdemonstrate, ourcultural priorities and preferred solutions often distract us from the true identities and creative capacities of our neighbors. Paired with apassion to “do good,” and standing atop an abundance of resources, it’s easy toforget and neglect the importance of real relationship, holistic service,...
Orthodox Theology, Morality, and Impersonal Markets
Today at Public Orthodoxy, the blog of the Orthodox Christian Studies Center of Fordham University, I have an essay on the need for Orthodox theology to more seriously engage modern economic science. The argument would likely apply in some degree to other theological traditions as well. I write, Personal relationships and the monastic life have different norms than impersonal markets. This does not mean that markets have no norms, nor that the norms of markets should overrule any other concerns....
The financial mess of the Vatican
The finances of the Catholic Church, and more specifically of the Vatican, are quite the mess. When Pope Francis was elected, he recognized this problem and appointed Australian Cardinal George Pell as the inaugural Prefect of the Secretariat of the Economy. Cardinal Pell was given the authority and the task to clean up the finances of the Vatican, something that has been an issue since the mid-1970s. But now reports are surfacing that Pell is losing his authority to make...
Religious healthcare workers have a professional obligation to follow their conscience
For centuries, doctors subscribed to the Hippocratic Oath, a vow that includes admonitions against abortion, assisted suicide, and euthanasia. This oath formed the core of Western medical ethics and provided a boundary marker for a physician’s conscience by outlining an ethic of neighbor love (Cf Rom 13:8-10). But for decades the Hippocratic ideal and the Christians concept of neighbor love have been eroded in the medical field by unethical bioethicists. So it’s not surprising that we now find some bioethicists...
Explainer: What you should know about the Constitution Party platform
Note: This is the fifthin a series examining the positions of several minorparty and independent presidential candidates onissues covered by the Acton Institute. A previous series covered the Democratic Party platform (see here and here) and the Republican Party Platform (see here and here). Although minor parties—often called “third parties” to distinguish them from the dominant two—have always been a part of American politics, the dissatisfaction with the Republican and Democratic parties in the current election season has led some...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved