Home
/
RELIGION & LIBERTY ONLINE
/
5 Facts About Patrick, the Indiana Jones of Saints
5 Facts About Patrick, the Indiana Jones of Saints
Dec 14, 2025 11:41 PM

An aristocratic British teenager is kidnapped by pirates, sold into slavery, escapes and returns home, es a priest, returns to his land of captivity and face off against hordes of Druids. It’s not a Hollywood story, but the real life adventures of Patrick.

Here are five facts about the amazing life of St. Patrick, the Indiana Jones of Christian saints:

1. Taken from his home in southern Britain, Patrick was captured by pirates in A.D. 405 when he was only sixteen years old and sold into slavery in Ireland. He would spend over half a decade as a captive in the pagan land of Druids. During his captivity, Patrick embraced the Christian faith of his upbringing, something that had mattered little to him before his kidnapping.

2. Patrick managed to escape Ireland and make his way back to his home in Britain. Inspired by a dream, he sensed God’s call to return to Ireland in order to share the gospel with the pagans. Patrick assumed he’d meet his demise in Ireland, yet never feared. “Daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises,” he said. “But I fear nothing, because of the promises of heaven.”

3. Pagan kings and warlords felt threatened by Patrick’s missionary work. But Patrick was able obtain the favor of local leaders and to gain safe passage by paying bribes to authorities in Ireland. Of the bribes he paid, Patrick said, “I do not regret this nor do I regard it as enough. I am paying out still and I shall pay out more.”

4. A legend often associated with St. Patrick is that he drove the snakes out of Ireland and into the sea during one of his sermons. But snakes are not actually found in post-glacial Ireland because of the country’s geographical position. Some historians believe the snake imagery in the legend alludes to Patrick banishing Druids from Ireland.

5. Though we can’t be sure when Patrick died, tradition holds that he lived into his seventies and died on March 17 in the latter half of the fifth-century A.D. In twenty-five or thirty years of evangelistic work, he led thousands of Irish pagans to Christ and was responsible for Ireland’s ing one of the most Christian nations in Europe. For this reason he is called “the apostle of the Irish.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Social Muddle at Sojourners
My recent piece in The American Spectator took the left to task for its misuse of the terms justice and social justice. The piece was more than a debate over semantics. In it I noted that Sojourners and its CEO, Jim Wallis, continue to promote well-intended but failed strategies that actually hurt the social and economic well-being of munities. I also called on everyone with a heart for the poor to set aside a top-down model of charity that “has...
Tertullian for the Twenty-First Century
Tertullian (c. 160 – c. 220 AD)The following section from Tertullian’s Apology has been illuminating some of my thinking about Christian social engagement lately: So we sojourn with you in the world, abjuring neither forum, nor shambles, nor bath, nor booth, nor workshop, nor inn, nor weekly market, nor any other places merce. We sail with you, and fight with you, and till the ground with you; and in like manner we unite with you in your traffickings—even in the...
The Church, Vocation, and Millennials: Losing a Generation
A recent study by the Barna Group examines the generation gap within various Christian traditions in the United States. The Millennial Generation (roughly anyone currently 18-29 years old) has e increasingly dissatisfied with their Christian upbringing. According to the study, … 84% of Christian 18- to 29-year-olds admit that they have no idea how the Bible applies to their field or professional interests. For example, young adults who are interested in creative or science-oriented careers often disconnect from their faith...
Handel, Messiah, and Entrepreneurship
With its subject, use of Scripture, and majestic soaring choruses, George Ferederic Handel’s Messiah is easily the most recognizable musical piece in Western Civilization. It is also perhaps the most widely performed piece of classical or choral music in the West. After hearing a performance of the Messiah, poser Franz Joseph Haydn simply said of Handel, “This man is the master of us all.” Not to be outdone, Beethoven declared, “Handel is the poser who ever lived. I would bare...
Vladimir Solovyov in the History of Liberty
Painting by Ivan Kramskoi Reflecting on the state of Russian philosophy among the intelligentsia of his day (the sectarian, Russian intellectuals “artificially isolated from national life”), Nikolai Berdiaev wrote in 1909, There seemed every reason to acknowledge Vladimir Solov’ev as our national philosopher and to create a national philosophical tradition around him…. The philosophy of any European country could take pride in a Solov’ev. That, however, was not the case. Why not? Berdiaev continues, But the Russian intelligentsia neither read...
Vaclav Havel and the ‘Notion of Responsibility’
Václav Havel, playwright, anti-Communist dissident and former president of the Czech Republic, died yesterday at the age of 75. There has been an outpouring of tributes to the great man today. In light of that, I’d like to point PowerBlog readers to the September-October 1998 issue of Religion & Liberty and the article “Living Responsibly: Václav Havel’s View” by Edward E. Ericson. Ericson says that Havel offers a particularly penetrating analysis of our times based on the understanding that, in...
Christians Must Occupy ‘All Streets’
Over at the Patheos Evangelical Portal, I write about “How Christians Ought to ‘Occupy’ Wall Street (and All Streets).” My argument is that the occupiers that ought to be foremost in the minds of religious leaders are those who “occupy” their pews on Sunday mornings and jobs in the world throughout the week. Indeed, “Christians therefore must occupy the world in their occupations.” That’s where the renewing and reforming presence of the church in its organic expression finds its greatest...
Samuel Gregg: The Madness of Lord Keynes
On the American Spectator, Acton Research Director Samuel Gregg examines the baleful influence exerted on economic thought and public policy for decades by John Maynard Keynes. Gregg observes that “despite his iconoclastic reputation, Keynes was a quintessentially establishment man.” This was in contrast to free-market critics of Keynes such as Friedrich Hayek and Wilhelm Röpke who generally speaking “exerted influence primarily from the ‘outside’: not least through their writings capturing the imagination of decidedly non-establishment politicians such as Britain’s Margaret...
Support Acton — Turn $5 into $30!
Today, Acton launched a new vehicle for mobile donations. Friends of the Institute can make tax-deductible contributions via text message. Text LIBERTY to 50555 to make a$5 donation to Acton. When prompted, reply with YES to confirm the donation, which will then be added to your phone bill. A generous donor has agreed to match all text donations 5-to-1 through the end of the year, multiplying the value of your donation. Give today and turn $5 into $30! Message and...
‘Occupy’ and Institutional Change
The Detroit News ran my piece on Christians, churches, and the Occupy movement today, “Protests, pews not always linked.” One of the reactions to the piece rightly noted that I did not fill out in detail what “the moral and spiritual formation necessary to be faithful followers of Christ every day in their productive service to others” looks like. ment at Patheos worries that my advice might leave Christians plicit with structural injustice.” One of the important implications of the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved