Home
/
RELIGION & LIBERTY ONLINE
/
5 Facts about National Freedom Day
5 Facts about National Freedom Day
Apr 20, 2026 2:03 AM

In the United States February 1 is National Freedom Day. Here are five facts you should know about the annual observance:

1. National Freedom memorates the date (February 1, 1865) when President Abraham Lincoln signed a joint resolution that proposed the 13th amendment to the United States Constitution. The amendment states that “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” The 13th Amendment was ratified on December 18, 1865.

2. National Freedom Day was the idea of Major Richard Robert Wright Sr., a former slave who became a nationally renowned educator, journalist, and political figure. Wright was so well connected that he is reported to have known personally all the presidents from Rutherford B. Hayes (the 19thpresident) through Harry S. Truman (the 33rdpresident). He was almost ninety years old when he began to began to advocate for an memoration of what he designated “National Freedom Day.”

3. Wright formed the National Freedom Day Association in 1942. According to historian Mitch Kachun, Wright defined the purpose of the project in language that resonated with President Franklin D. Roosevelt’s Four Freedoms defining America’s goals for global peace: freedom of speech and worship and freedom from want and fear. The “adoption of National Freedom Day,” Wright said, was consistent with the principle articulated by President Roosevelt: “This principle implies that all men are not only equally entitled to all the freedoms, but some men in seeking to possess and enjoy these freedoms, must realize that they cannot have them without sharing them with others. In practice, they must prove that our declaration of freedom includes all men.”

4. Wright convinced several members of Congress to sponsor a National Freedom Day bill, which was introduced as a joint resolution of the House and Senate on January 19, 1942. At the age of 87, Wright traveled over 13,000 miles to rally support for the bill. Despite his efforts, the bill languished in Congress for five years before being defeated just a few weeks after Major Wright’s death in the summer of 1947. Wright was 92. One newspaper account reported that the major’s “last distinguishable words” as he lay on his deathbed were “National Freedom Day.”

5. The next year the bill was reintroduced and passed both houses of Congress without opposition. President Harry S. Truman—who was a cosponsor of the bill when he was in Congress—signed it into law on June 30, 1948. In 2010, President Obama designated the month of January as National Slavery and Human Trafficking Prevention Month, culminating in the annual celebration of National Freedom Day on February 1.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The rise of ‘woke’ culture: Lessons on the power of institutions
We continue to see the ill effects of “cancel culture” and safetyism, whether through student-led riots and intimidation efforts at colleges and universities, the garden-variety intolerances of “woke capitalism,” or the self-destructive interventionism of “bulldozer parenting.” As far as how it’s e to be, we have explanations aplenty, from declines in religious life to the fraying of the social fabric to rises in political fragmentation and polarization. In an essay at Heterodox Academy, Musa Al-Gharbi points to yet another: a...
Wealth inequality is a First World problem
As the West has e progressively more interventionist, concern with e inequality” has been eclipsed by “wealth inequality.” However, that focus betrays a certain blindness to a vital economic reality. Measures of equality and inequality tell us nothing about what really matters: a society’s prosperity or poverty. Communist societies were far from equal in practice. However, modern concerns about inequality focus on the fact that the free market does not reward all labor evenly. Yet the West’s efficiency creates the...
Nibbling at Dylan Pahman’s Chick-fil-A argument
As though guided by an invisible hand Dylan Pahman and I – independently and without coordination – each posted an essay about Chick-fil-A’s philanthropic giving within minutes of one another, each with slightly different emphases. Readers may see this as a conflict; however, probing the space between these analyses helps make sense of customer backlash, illustrates why “woke capitalism” of any variety is a miasma, and underlines that charitable decisions are best made by private individuals. Dylan quotes Milton Friedman’s...
There is no moral difference between eating Chick-fil-A and a McChicken
I am grateful to Fr. Ben Johnson for his thoughtful response to my recent post, “The social responsibility of Chick-fil-A is to make delicious sandwiches.”He adds some extra nuance, but I still stand my ground. Fr. Ben begins with an objection I’ve heard several times now: Friedman rightly notes that a CEO who funds a charity with the profits of a publicly held corporation spends the firm’s money, not his own. However, Chick-fil-A is a privately owned business, founded by...
Samuel Gregg: Marco Rubio’s ‘soft corporatism won’t help workers’
Senator Marco Rubio, R-FL, touched off a debate about the values of capitalism with his remarks on mon-good capitalism” on November 5 at the Catholic University of America. Today, Acton Institute Director of Research Samuel Gregg offers his assessment at Law & Liberty, where he traces Rubio’s thought to one of the most influential political philosophies in postwar Western European history. Sen. Rubio’s speech, titled “Catholic social doctrine and the dignity of work,” holds that the state must do more...
Hong Kong demands freedom in landslide election
The citizens of Hong Kong expanded their democratic revolution to the ballot box on Sunday, as pro-democracy parties won control of virtually every local government from pro-Beijing functionaries. Yesterday’s district council elections – the largest in history, with an estimated 71 percent of all registered voters (or 2.94 million of 4.13 million) participating – proved voters’ overwhelming support for the traditional rights enjoyed by the former British protectorate. The South China Morning Post described the landslide election as a “tsunami...
Spare a thought for China’s Muslim Uyghurs
The days in which many Westerners celebrated what many thought was mainland China’s inevitable march towards freedom as a consequence of its limited opening to global trade are now well and truly over. The present battle over Hong Kong, one of the world’s most economically-free regions, is plainly a proxy for a wider fight about China’s future—a future in which Beijing has made clear does not include much room for political freedom and rule of law. Then there is the...
Stephanie Slade on markets, planning, and Catholic social teaching
Stephanie Slade writes in next month’s edition of Reason Magazine about, ‘Regulation and ‘the Right Ordering of Economic Life”according to Catholic social teaching: The Church’s surprising lesson for partisans of big government is that the best tools for correctly ordering economic life are found in the choices of individual market actors. Because those choices are based not only on their preferences but also on their convictions, people’s moral sensibilities—the extent to which they believe they have ethical obligations to each...
2019 Calihan Lecture Video: Religion, Society, and the Market
Last month, Prof. Giuseppe Franco received the 2019 Novak Award at the University of San Diego where he delivered the 19th Annual Calihan Lecture on “Religion, Society, and the Market: The Legacy of Wilhelm Röpke.” Watch the video now: TheNovak Awardrecognizes scholars early in their academic career who demonstrate outstanding intellectual merit in advancing the understanding of theology’s connection to human dignity, the importance of the rule of law, limited government, religious liberty, and freedom in economic life. Each Award...
Marco Rubio’s ‘Common-Good Capitalism’ lacks sound economics
In this week’s Acton Commentary I examine Sen. Marco Rubio’s case for “Common-Good Capitalism”: Americans are searching for answers for the disintegration of the family, falling participation in religious and civic institutions, drug dependency, suicide, and economic dislocation. Sen. Marco Rubio, R-Fla., believes he has found the answer to the social crises of our time in Catholic social teaching. He describes his own reading of Catholic social teaching as “Common-Good Capitalism,” drawing principally on Pope Leo XIII’s encyclical Rerum Novarum...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved