Home
/
RELIGION & LIBERTY ONLINE
/
5 Facts About Justice Antonin Scalia (1936-2016)
5 Facts About Justice Antonin Scalia (1936-2016)
Apr 5, 2026 8:54 AM

U.S. Supreme Court Justice Antonin Scalia has died at the age of 79. He reportedly died in his sleep during a visit to Texas. Here are five facts you should know about one of the leading conservative voices on the nation’s highest court:

1.Antonin Scalia (nicknamed “Nino”) was born on March 11, 1936, in Trenton, N.J. He attended Xavier High School in Manhattan, a military school run by the Jesuit order of the Catholic Church, and studied History at Georgetown University. After graduating as valedictorian from Georgetown in 1957, he attended Harvard Law School, where he was editor of the Harvard Law Review and graduated magna cum laude. After graduating from Harvard Scalia worked for a law firm in Cleveland, Ohio (1961–67), before moving to Charlottesville, Virginia, where he taught at the University of Virginia Law School (1967–74). While in Virginia, he served the federal government as general counsel to the Office of munications Policy (1971–72) and as chairman of the Administrative Conference of the United States (1972–74). In 1974 Scalia left academia when President Ford nominated him to serve as Assistant Attorney General for the Office of Legal Counsel, an office in the Department of Justice that assists the Attorney General in his function as legal adviser to the President and all executive branch agencies.

2. In 1977 Scalia resumed his academic career at Georgetown University and the University of Chicago Law School (1977–82). For part of the latter period he served as editor of Regulation, a review published by the conservative American Enterprise Institute. In 1982 President Reagan nominated him to the U.S. Court of Appeals for the District of Columbia Circuit. In 1986, Chief Justice Warren Burger informed the White House of his intent to retire, allowing Reagan to nominate Associate Justice William Rehnquist to e Chief Justice and nominating Scalia to fill Rehnquist’s seat as associate justice. He became the first Italian-American to serve on the Supreme Court

3. Scalia subscribed to a judicial philosophy known as “originalism.” This view holds that the Constitution should be interpreted in terms of what it meant to those who ratified the Constitution in 1788, and is often contrasted with the Constitution as a “living document” that allows courts to take into account the views of contemporary society. Scalia argued that originalism — and trying to figure out the Constitution’s original meaning — is the only valid option for judicial interpretation, otherwise “you’re just telling judges to govern.” “The Constitution is not a living organism,” he said. “It’s a legal document, and it says what it says and doesn’t say what it doesn’t say.”

4. Scalia was an adamant and vocal opponent of “judicial activism,” particularly when it was used to circumvent the democratic process on social issues. Scalia once said that that judges were crossing the line when it came to deciding matters of abortion and gay rights. Lawyers, in particular, are at fault, he added.“[Lawyers] are not trained to be moral philosophers, which is what it takes to determine whether there should be, and hence is, a right to abortion, or homosexual sodomy, assisted suicide, et cetera… And history is a rock-hard pared to moral philosophy.” Among his decisions in cases involving social issues, Scalia opposed federal legalization of abortion; said same-sex marriage was incoherent; and opposed banning homosexual sodomy laws.

5. Scalia was a devout traditionalist Roman Catholic (one of his sons is a Catholic priest). In an interview in 2013,New Yorkmagazine asked him, “Isn’t it terribly frightening to believe in the Devil? Scalia replied,

You’re looking at me as though I’m weird. My God! Are you so out of touch with most of America, most of which believes in the Devil? I mean, Jesus Christ believed in the Devil! It’s in the Gospels! You travel in circles that are so, so removed from mainstream America that you are appalled that anybody would believe in the Devil! Most of mankind has believed in the Devil, for all of history. Many more intelligent people than you or me have believed in the Devil.

His critics frequently claimed that as a “Catholic” justice he was letting his faith influence his rulings. He responded by saying that, “There is no such thing as a Catholic judge,” just as there is no such thing as “a Catholic way to cook a hamburger.” He later admitted there were only two teachings of his faith that affect his judicial work: “Be thou perfect as thy heavenly Father is perfect,” and “Thou shalt not lie.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Planet of the Humans’: Michael Moore goes off the (ideological) grid
Imagine you have just wrapped up another Earth Day celebration at your church (online only this year) and as long time chair of the Creation mittee, you reflect on all the plishments: banning Styrofoam coffee cups and plastic bottles; mandating locally sourced and sustainably farmed organic food at all hospitality events; convincing your pastor to offer sermons and “climate blessings” provided by the mother church’s Social Justice office. But the crowning achievement, the green feather in your cap, is that...
Markets, populism and a fading American dream
The political divisions that started erupting across America in 2015 are about many things. These include the meaning of national sovereignty, the sense of a growing chasm between the political class and everyone else, and angst about what many believe to be unwarranted accelerations in wealth and e inequalities. Underlying such worries, however, is another belief: that opportunities for advancing one’s social and economic well-being are narrowing, even disappearing for many Americans. And if—if—that is the case, then part of...
Gavin Newsom, Gretchen Whitmer and the limits of science
There have been many responses to the COVID-19 pandemic in all spheres of life from businesses, educational institutions, churches, and within close intimate human relationships. Most of these responses have arisen spontaneously as people’s duties to protect themselves and others, both individuals munities, have e plain to them. Government at all levels has also acted, imposing a series of sometimes necessary but often arbitrary and capricious restrictions on economic and social life. Protests from citizens concerned with the economic and...
Many prisoners released over COVID-19 have reoffended. Here are 3 lessons we can learn from that.
On Friday at The Stream, I wrote about the policy of releasing prisoners from penitentiaries in order to slow the spread of the coronavirus. Perhaps hundreds of those who have been released mitted new pounding the tragedies the American people must suffer during this global pandemic. In New York state alone, 50 freed inmates found themselves back in jail within three weeks. Last week at the Cato Institute, Clark Neily advocated broader release of prisoners and a fundamental rethinking of...
Listen: Rev. Ben Johnson on seizing college endowments, and creative cooperation in an age of COVID-19
A growing number of conservatives have said the behavior of certain Ivy League colleges demands that the federal government seize their endowments. But will confiscating this source of nonprofit funds give the government a legal justification to do the same to tax-exempt churches? This was one of the main topics on my weekly Thursday interview on “Mornings with Carmen LaBerge,” which is nationally syndicated by Faith Radio Network. The program also discussed a recent Acton Powerblog article about encouraging scientific...
The great price of America’s great lockdown
One reason why economists are viewed as modern-day Cassandras is that they tell us many things we don’t want to hear. Economics points relentlessly to the costs and benefits associated with particular decisions about alternative uses of scarce resources. Not everyone likes to be reminded of the trade-offs and unintended consequences that flow from different choices. Some of those side-effects touch upon political questions. How much liberty are we prepared to exchange for some assurance of security? Are we willing...
Don’t seize Harvard’s endowment. Cut off federal funding.
William F. Buckley Jr. frequently told the joke about the doctor who asked his patient what he planned to do now that he had only a few months left to live. The patient said he would join the Communist Party: “Better one of them should go than one of us.” Conservatives often have the right diagnosis of the problem but the wrong solution. One such case is the proposal for the federal government to tax, or seize, the endowments of...
Acton Institute proclaims the failure of universal basic income to French speakers
The Acton Institute is helping popularize a left-leaning professor’s stark criticism of the universal basic e among the world’s 275-million Francophones. A new French language translation of “Marx vs. the universal basic e” recounts the findings of Ive Marx, a supporter of e redistribution. Despite his ideological inclinations, Marx ran the data and concluded that the UBI would actually harm the poor: Marx et une équipe de chercheurs ont testé les effets de l’introduction d’un revenu universel aux Pays-Bas. Leur...
Why I worked this May Day
Today, I am working from Rome. It is Labor Day here–La Festa dei lavoratori–one of those many guaranteed Italian holidays which we are not supposed to spend in the office. It is the day, ironically, that some of us like to sneak into the office. It is the day I love most to work: to freely celebrate my vocation for thinking and writing without a boss or anyone higher up on the totem pole telling me that I have to....
Rev. Sirico: The dangers of accepting government money, even in a crisis
Rev. Robert Sirico, president and co-founder of the Acton Institute, reflects on the ways government programs and government money can be corrupting, even when those programs may seem necessary during a crisis. Rev. Sirico shares why the Acton Institute will not be applying for the Paycheck Protection Program and how other businesses and non-profits should weigh the benefits and risks of government relief programs like this. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved