Home
/
RELIGION & LIBERTY ONLINE
/
5 Facts About Independence Day
5 Facts About Independence Day
Apr 20, 2026 11:40 AM

July 4, 2015 will be America’s 239th Independence Day, the day Americans celebrate our Declaration of Independence from Great Britain.

Here are five facts you should know about America’s founding document and the day set aside for memoration.

1. July 4, 1776 is the day that wecelebrate Independence Dayeven though it wasn’t the day the Continental Congress decided to declare independence (they did that on July 2, 1776), the day we started the American Revolution (that had happened back in April 1775), the date on which the Declaration was delivered to Great Britain (that didn’t happen until November 1776), or the date it was signed (that was August 2, 1776).

2. After the War of 1812, the Federalist party began e apart and the new parties of the 1820s and 1830s all considered themselves inheritors of Jefferson and the Democratic-Republicans. Printed copies of the Declaration began to circulate again, all with the date July 4, 1776, listed at the top. Celebrations of the Fourth of July became mon as the years went on and in 1870, almost a hundred years after the Declaration was written, Congress first declared July 4 to be a national holiday as part of a bill to officially recognize several holidays, including Christmas. Further legislation about national holidays, including July 4, was passed in 1938 and 1941.

3. The signed copy of the Declaration is the official,but not the original, document. The approved Declaration was printed on July 5th and a copy was attached to the “rough journal of the Continental Congress for July 4th.” These printed copies, bearing only the names of John Hancock, President, and Charles Thomson, secretary, were distributed to state assemblies, mittees of safety, manding officers of the Continental troops. On July 19th, Congress ordered that the Declaration be engrossed on parchment with a new title, “the unanimous declaration of the thirteen united states of America,” and “that the same, when engrossed, be signed by every member of Congress.” Engrossing is the process of copying an official document in a large hand.

4. John Hancock, the President of the Continental Congress at the time, was the first and only person to sign the Declaration on July 4, 1776 (he signed it in the presence of just one man, Charles Thomson, the secretary of Congress). According to legend, the founding father signed his name bigger than everyone else’s because he wanted to make sure “fat old King George” could read it without his spectacles. But the truth is that Hancock had a large blank space and didn’t realize the other men would write their names smaller. Today, the term “John Hancock” has e synonymous with a person’s signature.

5. The 56 signers of the Declaration did not sign on July 4, 1776, nor were they in the same room at the same time on the original Independence Day. The official signing event took place on August 2, 1776 when 50 men signed the document. Several months passed before all 56 signatures were in place. The last man to sign, Thomas McKean, did so in January of 1777, seven months after the document was approved by Congress. Robert R. Livingston, one of the five original drafters, never signed it at all since he believed it was too soon to declare independence.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What Does Religious Liberty Stand Upon?
With everything from the HHS mandate to Duck Dynasty to Sister Wives, there is much in the news regarding religious liberty. What are we to make of it? Is religious liberty simply being tolerant of others’ religious choices? Michael Therrien, at First Things, wants to clear up the discussion, from the Catholic point of view. He starts by looking at an article quoting Camille Paglia, atheist, lesbian and university professor. In it, Paglia rushes to the defense of Phil Robertson,...
A Wesleyan Approach to Faith, Work, and Economic Transformation
“[Wealth] is an excellent gift of God, answering the noblest ends. In the hands of his children, it is food for the hungry, drink for the thirsty, raiment for the naked: It gives to the traveller and the stranger where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We may be a defence for the oppressed, a means of health to the sick, of...
Video & Audio: Why Libertarians Need God
The 2014Acton Lecture Seriesgot underway last week with an address from Jay Richards on the topic of “Why Libertarians Need God.” In his address, Richards argued that core libertarian principles of individual rights, freedom and responsibility, reason, moral truth, and limited government make little sense in an atheistic and materialist context, but make far more sense when grounded in a theistic belief system. The video of the full lecture is available below; I’ve embedded the audio after the jump. ...
Audio: Samuel Gregg Discusses ‘Tea Party Catholic’
Acton Institute Director of Research Samuel Gregg joined host Mike Murray on his show “Faith, Culture and Politics” on the Guadalupe Radio Network to discuss his latest book, Tea Party Catholic. The interview lasted nearly a half an hour, and you can listen to it via the audio player below. ...
What Liberal Evangelicals Should Know About the Economic Views of Conservative Evangelicals
We read the same Bible and follow the same Jesus. We go to the same churches and even agree on the same social issues. So why then do liberal and conservative evangelicals tend to disagree so often about economic issues? The answer most frequently given is that both sides simply baptize whatever political and economic views they already believe. While this is likely to be partially true, I don’t think it is a sufficient explanation for the views of more...
From Aid to Enterprise
Can the current model of humanitarian aid generated by networks of large philanthropic foundations, NGOs, and Western governments actually alleviate global poverty? The latest Liberty Law Talk podcast asks Acton’s Michael Miller, director of the new Poverty Cure Initiative, to address that question and to explain what conditions can lead to prosperity: As Miller discusses, the prevalent humanitarian aid model frequently uproots the very beginnings of the circles of exchange that must exist for wealth to be created in these...
Business and the Option for the Poor
There is no reason to assume that the preferential option for the poor is somehow a preferential option for big government, says Acton research director Samuel Gregg. Gregg writes that lifting people out of poverty — and not just material poverty but also moral and spiritual poverty — does not necessarily mean that the most effective action is to implement yet another welfare program: What does living out the option for the poor mean in practice? We must engage in...
Donald Miller’s Lopsided Theology of Work
When es to theology of work, the church has enjoyed a healthy season of self-critique and introspection. Sermons, books, and seminars abound. Dead theologians and forgotten works are routinely remembered and resurrected, challenging a host of our modern assumptions about wealth, exchange, and the nature of work itself. We have, as monly hears it, begun the process of tearing down the “divides” between Sunday-morning spirituality and grindstone temporality. In line with such a development, bestselling author Donald Miller recently shared...
Hobby Lobby Owners Speak Out on HHS Mandate
In a new video from the Becket Fund for Religious Liberty, the Green Family, owners of the embattled retail chain, Hobby Lobby, discusses the religious foundation of their business and the threat the federal government now poses to those who share their beliefs. “What’s at stake here is whether you’re able to keep your religious freedom when you open a family business,” says Lori Windham, Senior Council at The Becket Fund, “whether you can continue to live out your faith...
Stewardship and Thanksgiving
Today at Ethika Politika, I reflect on what it might look like to adopt thanksgiving as one’s orientation toward human experience and society: We may think of gratitude … as an appreciation of the joy that es from what is virtuous and the recognition of “what God has done or is doing.” Now we have a hermeneutic for our experience, grounded in the God-given “‘eucharistic’ function of man,” to borrow from Fr. Alexander Schmemann. It is not enough to simply...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved