Home
/
RELIGION & LIBERTY ONLINE
/
5 Facts about Coptic Christians
5 Facts about Coptic Christians
Jan 26, 2026 11:40 AM

This Saturday is the inaugural Global Coptic Day, a day memorates the Holy Family’s flight to Egypt and that celebrates “the Coptic Orthodox Church’s rich heritage, including its indelible history of martyrdom and persecution, theological education and monasticism.” Here are five facts you should know about this ancient Christian tradition.

1.The word Copt is derived from the Greek word for Egyptian. After the Muslim conquest of Egypt, it became restricted to those Egyptians adhering to Christianity. The term is typically used in reference to members of the Coptic Orthodox Church, though it is sometimes used to refer to any Christian groups in Egypt.

2. Approximately 12 percent of the Egyptian population—roughly 11 million people—identify as Christian. Egypt’s Copts are considered the munity of Christians in the Middle East, which makes them a frequent target of Islamic terrorist groups. Outside of the region, there are about one million members of the Coptic Orthodox Church, mostly in Australia, Europe, and North America. About300,000 Copts live in the U.S., with the largest concentrations in New York, New Jersey, Boston, Chicago, Cleveland, Detroit, Houston, and Los Angeles.

3. According to tradition, the Coptic Orthodox Church was established circa AD 49 in Alexandria by St. Mark the Evangelist (the author of the Gospel of Mark), during the reign of the Roman emperor Claudius. In his fourth century bookEcclesiastical History, Eusebius writes, “And they say that this Mark was the first that was sent to Egypt, and that he proclaimed the Gospel which he had written, and first established churches in Alexandria.” (Ecclesiastical History2.16)

4. The first ecumenical council, the First Council of Nicaea (325), was convened in part as a result of a theological dispute over the nature of Christ that was begun by Arius, an Alexandrian presbyter. And in the fourth ecumenical council, Council of Chalcedon (451), the Copts separated from the other churches—a split almost 600 years before the East/West Schism of AD 1054.

5. Since their split with other Christian churches in the fourth century, the Coptic Orthodox Church has frequently been under persecution. When the Persians invaded Egypt in the sixth century, theydestroyed most of the churches and monasteries. The Persians were later replaced by Arabs, who made Islam the dominant religion in Egypt. As historianRobert Morgan says, “Until the present day in the twenty-first century, the Christian Copts of Egypt are still suffering great injustice and undeclared persecution under the Muslim yoke inside Egypt.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Rise of Free-Market Alternatives to Obamacare
Referring to the Affordable Care Act, chairman of the Senate Finance Committee, Max Baucus (D-Mont.) stated earlier this year, “Unless we implement this properly, it’s going to be a train wreck.” And indeed, from looking at the Obamacare implementation timeline alone, the law seems to have gotten off to a shaky start. The implementation of the so-called employer mandate, which would require businesses with more than 50 workers to offer insurance to all full-time employees, or else pay a fine...
For America’s Elites, Religious Freedom is a Non-Issue
America’s Founding Fathers considered religious liberty to be our “first freedom.” But as Ken Blackwell notes, that view is no longer shared by our media and foreign policy elites: All such understandings of the religious freedom foundation of American civil liberty and foreign policy seem long forgotten by the elites of today. The media cares little about religious freedom. The famous Rothman-Lichter study of 1981 surveyed 240 journalists from the prestige press. Of course, 80 percent of them voted one...
A conflict of Christian visions: Gen. 1-2 vs. Gen. 3 Christianity
There are two prominent schools of thought within conservative Protestant circles that continue to clash over what Christianity is about because their starting prise different biblical theological visions. I use the word “prominent” here because I fully recognize that there are other more nuanced voices in the Christian diaspora. No “binaries” or “false dichotomies” are intended here. This is simply a distinction between the two dominant voices in a choir of others. One begins by constructing an understanding of the...
Spirit-and-Body Economics
Over at the Kern Pastors Network, Greg Forster points to Rev. Robert Sirico’s speech from this year’s Acton University, drawing particularly on Sirico’s emphasis on Christian anthropology.“One may not say that we are spirits inside of flesh,” Sirico said, “but that we are spirits and flesh.” Forster summarizes: Christianity teaches that the human person is, in Sirico’s words, both corporeal and transcendent. We cannot make sense of ourselves if we are only bodies. How could a strictly material body think...
Accepting Applications for an ‘Intellectual Retreat’
Looking for a great opportunity to expand your intellectual capacity? We are still seeking applicants for two ing Liberty and Markets conferences: Religion and Liberty: Acton and Tocqueville and Evaluating the Idea of Social Justice. Co-sponsored by the Acton Institute and Liberty Fund, Inc., these conferences offer an excellent opportunity for networking and discussion within a small group environment, with an average faculty/participant ratio of 1:3. Both conferences are free and include single-occupancy lodging, meals, nightly hospitality, book gifts, and...
Dispersing Poor People And Crime
Emily Badger at The Atlantic Wire posts mon sense story regarding the debate about whether or not the dispersing of poor people out of inner-city housing projects into suburban neighborhoods, through government housing voucher programs, increases crime rates. The article reflects recent research by Michael Lens, an assistant professor of urban planning at UCLA. A growing stack of research now supports [the] hypothesis that housing vouchers do not in fact lead to crime. Lens has just added another study to...
Does Legalizing Prostitution Reduce Child Sex Slavery?
Would legalizing adult prostitution decrease the demand for child sex slaves? That’s the curious argument made by one of my favorite libertarian economist. Donald J. Boudreaux , a professor of economics at George Mason University, recently wrote: If men can legally buy sex from women 18 years of age or older, men will have less demand to patronize children. And sex entrepreneurs will have less incentive to ‘supply’ children. With all prostitution being illegal, those who demand as well as...
Was Gordon Gekko Catholic?
Is greed really good? Does self-interest equal sin? Samuel Gregg takes on these questions at Aleteia.org, in an excerpt from his new book, Tea Party Catholic: the Catholic Case for Limited Government, a Free Economy and Human Flourishing. In many ways, the free economy does rely upon people pursuing their self-interest rather than being immediately focused upon promoting the wellbeing of others. One response to this challenge is to recognize that fallen humanity cannot realize perfect justice in this world....
Disability and Discipleship: God Don’t Make No Junk
In this week’s Acton Commentary, “Disability, Service, and Stewardship,” I write, “Our service of others may or may not be recognized by the marketplace as something valuable or worth paying for. But each one of us has something to offer someone else. All of us have ministries of one kind or another. Our very existence itself must be seen as a blessing from God.” During a sermon a couple weeks ago at my church, the preacher made an important point...
Do the Poor Vote for More Welfare?
A popular saying (often misattributed to Alexis de Tocqueville) states that a democracy can only exist until the voters discover that they can vote themselves largesse from the public treasury. If this is always the case then we should expect the poor to vote themselves even more welfare payments. However, as Dwight R. Lee explains, the desire for transfers that others will pay for has almost no effect on people’s voting behavior: This argument that a significant financial gain from...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved