Home
/
RELIGION & LIBERTY ONLINE
/
5 facts about China’s Cultural Revolution
5 facts about China’s Cultural Revolution
Nov 18, 2024 2:25 PM

This month mark the fiftieth anniversary of the China’s Cultural Revolution. Here are five factsyou should know about one of the darkest times in modern human history:

1. The Cultural Revolution — officially known as the Great Proletarian Cultural Revolution — was a social and political movement within China that attempted to eradicate all traces of traditional cultural elements and replace them with Mao Zedong Thought (or Maoism), a form of Marxist political theory based on the teachings of the Chinese political leader Mao Zedong, the munist revolutionary and founding father of the People’s Republic of China.Mao governed as Chairman of the Communist Party of China from its establishment in 1949 until his death in 1976.

2. The beginning of the Cultural Revolution is traced to May 16, 1966, when Mao issued a document that included ‘indictments’against his political foes. In what has e known as the “May 16 notification”, Mao claimed that, “Those representatives of the bourgeoisie who have sneaked into the party, the government, the army, and various cultural circles are a bunch of counter-revolutionary revisionists.” Although Mao unveiled his intention in May, it was not until August that the Communist Party issued the “Decision Concerning The Great Proletarian Cultural Revolution,” which outlined the Chairman’s goals. The two primary institutions that Mao wanted to eliminate were education and religion, the main threats to Mao Zedong Thought.

3. In the summer of 1966, groups of students —from middle school to college age —began to form violent paramilitary units. Mao, who believed being violent was a sign of a true revolutionary, sponsored the radical students. He ordered the nation’s schools to be shut down and encouraged these students — known as Red Guards — to dedicate themselves to revolutionary activity. Much of this activity included violence against the elderly, teachers, and other traditional authority figures. Mao and his allies held several rallies which were attended by over ten millions children and teens who identified as Red Guards. At an August rally for the Red Guards, the students were told to attack the ‘Four Olds‘ of Chinese society (old customs, old culture, old habits, and old ideas.) Over the next two months hundreds of thousands of homes were looted by Red Guard members, stealing money and valuables and destroying books, magazines, and works of art. The students also destroyed religious institutions and cemeteries, libraries, and cultural and historical artifacts.

4. Along with destroying property, Red Guards members also humiliated, tortured, and murdered innocent people. In August and September of 1966, note historians Roderick MacFarquhar and Michael Schoenhals, the Red Guards murdered more than 1,700 people in Beijing. In Shanghai in September there were 704 suicides and 534 other deaths related to the Cultural Revolution. During this wave of violence Mao issued a directive ordering the police not to interfere with the “student movement.”Because the death toll is considered a Chinese “state secret,” no one knows for sure how many people died during the Cultural Revolution. Estimates by various scholars range from one-half to eight million.

5. By December 1968, Mao had reestablished his cult of personality and restored his influence. Having achieved his objective, he grew tired of the chaos and violence he had unleashed. He implemented the “Down to the Countryside Movement,” an expansion of a program in which young “intellectuals” from the cities were sent to the rural areas of the country to live with a work with the peasant class. (Mao’s definition of intellectual was very loose, and included children who merely had a middle school education.) From 1962 to 1979, about 17 million “sent-down youths” were displaced, leaving the country with an entire generation of undereducated people.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Metropolitan Jonah: Asceticism and the Consumer Society
Metropolitan Jonah at AU 2011 We’ve posted the text of Metropolitan Jonah’s AU talk on “Asceticism and the Consumer Society” on the Acton site. His remarks, delivered on Thursday, June 16, at the plenary session looked at the “opposing movements in the human heart” between consumerism and worship. In the course of his talk, Jonah cited Orthodox Christian theologian Fr. Alexander Schmemann’s definition of secularism as “in theological terms … a heresy … about man.” Jonah: Man was created with...
Purchase Acton University 2011 Lectures Online
Continuing the tradition from 2010, Acton University 2011 lectures will be available for purchase online from our secure order page. New lectures will be posted as they conclude throughout the week, so check back often. The downloads are in MP3 format and can be transferred to any device that plays audio files such as an iPod or smartphone. Here are some useful Acton University links: Acton University 2011 Digital DownloadsActon University 2010 Digital DownloadsOfficial Acton University site ...
Budget Morality
My Acton Commentary for this week tries to explain the differences between Christian proponents and opponents of Republican budget proposals: A Circle of Exchange is Better Than a Circle of Protection Strife over the budget in Washington continues, with religious leaders and organizations weighing in on both sides. The positions of Christian participants in this battle are as intractable as the batants and for the same reason: A fundamental difference of outlook concerning the role of government and the effect...
Samuel Gregg: Hell, Heaven, and Progressive Catholics
Recently, progressive Catholics met in Detroit and issued calls for a married clergy and the ordination of women priests. In a very timely article Samuel Gregg, research director at the Acton Institute, addresses the progressive Catholics who “sit rather loosely with Catholic teaching on questions like life and marriage” and how they are continuing “to press what is often a hyper-politicized understanding of the gospel.” Gregg’s article appearing in Crisis Magazine. The roots of the progressive Catholic’s problems may lie...
Praying for More Tax Revenue?
We’ve all heard of presidents, governors, and other civil leaders calling citizens to prayer in times of great need. In April, Texas governor Rick Perry called on his citizens to pray for rain because of an extreme drought. It looks like the mayor of Harrisburg, Pa. is about to embark on a three-day fast and prayer practice for help with the city’s bleak budget deficit. The idea of the fasting and prayer is meant to help unite citizens to solve...
Civil Society, Entrepreneurship, and the Common Good
Acton University has been full of thought provoking lectures and stimulating discussion. It is easy to see why the attendees wish the conference was much longer. There are many interesting lectures, one just wishes he or she could attend all of them. Yesterday Dr. John Bolt, of Calvin Theological Seminary, taught a course titled “Centralization and Civil Society.” Bolt’s course paid special attention to Alexis de Tocqueville and his contributions to defining a civil society. As one can imagine, by...
Global Problems, Global Solutions
There’s a saying that when goods cross borders, armies don’t (it’s the correlative to the observation attributed to Bastiat: “If goods cannot cross borders, armies will.”). The point is that trade tends to bring people together who might otherwise have cause to be hostile. One of the themes at Acton University, which begins in just a few hours, is globalization and various Christian responses. That’s sure to be the case again this year, as we have just about 70 countries...
Samuel Gregg on India’s Civil Society
Current events in India have left the country wrestling with an important question: What is civil society and what does it consist of? These are not easy questions to answer as definitions of civil society can greatly vary. According to a story on the Wall Street Journal’s India Real Time section, “…political demonstrators have demanded greater civil society involvement in the governing country…” While many throughout India are trying to define a civil society and who represents it, the Journal...
Follow Acton University on Twitter from the PowerBlog
We now have a live stream of the #ActonU hashtag on Twitter running on the right side of our blog. This tab will keep you updated on the folks who are using this tag in their Twitter posts. Feel free to join in and be featured on the blog! You might even find someone to meet up with between sessions. For those of you who aren’t at Acton University you can use the feed to find out what you’re missing....
The Complex Tax Code
Today at Capital Commentary I discuss the size and scope of the tax code in the US relative to its basic purposes. In “Back Door Social Engineering,” I argue, “When governments run huge deficits in part because of plexity of its tax system and the ability of people and institutions to engage in large-scale (and legal) tax avoidance, there is something deeply wrong with the system.” The basic purpose of taxes is to raise money for the government, not to...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved