Home
/
RELIGION & LIBERTY ONLINE
/
5 facts about China’s Cultural Revolution
5 facts about China’s Cultural Revolution
Jan 18, 2026 12:12 PM

This month mark the fiftieth anniversary of the China’s Cultural Revolution. Here are five factsyou should know about one of the darkest times in modern human history:

1. The Cultural Revolution — officially known as the Great Proletarian Cultural Revolution — was a social and political movement within China that attempted to eradicate all traces of traditional cultural elements and replace them with Mao Zedong Thought (or Maoism), a form of Marxist political theory based on the teachings of the Chinese political leader Mao Zedong, the munist revolutionary and founding father of the People’s Republic of China.Mao governed as Chairman of the Communist Party of China from its establishment in 1949 until his death in 1976.

2. The beginning of the Cultural Revolution is traced to May 16, 1966, when Mao issued a document that included ‘indictments’against his political foes. In what has e known as the “May 16 notification”, Mao claimed that, “Those representatives of the bourgeoisie who have sneaked into the party, the government, the army, and various cultural circles are a bunch of counter-revolutionary revisionists.” Although Mao unveiled his intention in May, it was not until August that the Communist Party issued the “Decision Concerning The Great Proletarian Cultural Revolution,” which outlined the Chairman’s goals. The two primary institutions that Mao wanted to eliminate were education and religion, the main threats to Mao Zedong Thought.

3. In the summer of 1966, groups of students —from middle school to college age —began to form violent paramilitary units. Mao, who believed being violent was a sign of a true revolutionary, sponsored the radical students. He ordered the nation’s schools to be shut down and encouraged these students — known as Red Guards — to dedicate themselves to revolutionary activity. Much of this activity included violence against the elderly, teachers, and other traditional authority figures. Mao and his allies held several rallies which were attended by over ten millions children and teens who identified as Red Guards. At an August rally for the Red Guards, the students were told to attack the ‘Four Olds‘ of Chinese society (old customs, old culture, old habits, and old ideas.) Over the next two months hundreds of thousands of homes were looted by Red Guard members, stealing money and valuables and destroying books, magazines, and works of art. The students also destroyed religious institutions and cemeteries, libraries, and cultural and historical artifacts.

4. Along with destroying property, Red Guards members also humiliated, tortured, and murdered innocent people. In August and September of 1966, note historians Roderick MacFarquhar and Michael Schoenhals, the Red Guards murdered more than 1,700 people in Beijing. In Shanghai in September there were 704 suicides and 534 other deaths related to the Cultural Revolution. During this wave of violence Mao issued a directive ordering the police not to interfere with the “student movement.”Because the death toll is considered a Chinese “state secret,” no one knows for sure how many people died during the Cultural Revolution. Estimates by various scholars range from one-half to eight million.

5. By December 1968, Mao had reestablished his cult of personality and restored his influence. Having achieved his objective, he grew tired of the chaos and violence he had unleashed. He implemented the “Down to the Countryside Movement,” an expansion of a program in which young “intellectuals” from the cities were sent to the rural areas of the country to live with a work with the peasant class. (Mao’s definition of intellectual was very loose, and included children who merely had a middle school education.) From 1962 to 1979, about 17 million “sent-down youths” were displaced, leaving the country with an entire generation of undereducated people.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Justin Welby reimagines a poorer and less free Britain
“Christian leaders are often guilty of ‘souping up, mon good,” says Noah Gould in this week’s Acton Commentary. “Justin Welby, Archbishop of Canterbury, is no exception. In his latest book, Reimagining Britain: Foundations for Hope, Welby sets out to create a new social and political vision for the United Kingdom based on mon good.” The most precise definition Welby offers is that mon good “looks not to averages but to the totality of flourishing in a group.” He uses the...
The ‘idea equation’ and economic growth
Note: This is post #86 in a weekly video series on basic economics. As we’ve seen in recent entries in this series, ideas play a key role in economic advancement. If we can predict the future of ideas we can, in part, predict the future of economic growth. But how do we do that? To answer that question, economist Alex Tabarrok look at the “Idea Equation.” In this video by Marginal Revolution University, Tabarrok explain how Ideas = Population x...
We are all New Deal socialists now
President Trump is known for public unveiling his inner thoughts on Twitter. But one of the most ments he’s ever made came recently in a private discussion with lawmakers about trade policy. According to Sen. Jerry Moran, R-Kan., when senators visited the White Housethey told the president what farmers want is access to markets, not a payment from government. To this Trump replied, “I’m surprised, I’ve never heard of anybody who didn’t want a payment from government.” Unfortunately, the president...
The folly of ‘following your passion’
If you’re a young person in America, you’ve undoubtedly been bombarded by calls to“follow your passion,” “pursue your dreams,” or “do what you love and love what you do.” But do these sugary mantras truly represent the path to vocational clarity, economic abundance, personal fulfillment, and human flourishing? Not according to a new study by researchers from Stanford University and Yale-NUS College, which found that “following your passion” is likely to lead to overly limited pursuits, inflated expectations (career, economic,...
The welfare state threatens vulnerable life
Poland has an overwhelmingly Roman Catholic population, a putatively pro-life government, and a popular initiative to protect the lives of children suffering from genetic conditions like Down syndrome – so, why has it gone nowhere? Politicians candidly admit allowing sick children to survive would cost the state-run health care system too much money. At Acton’s Religion & Liberty Transatlantic website, Polish author Marcin Rzegocki writes: A report from an official parliamentary body, the Bureau of Parliamentary Analysis, stated that “adoption...
Radio Free Acton: Discussing the Trump-Putin summit with Mihail Neamtu; Upstream on how to read
On this episode of Radio Free Acton, host Caroline Roberts speaks with Mihail Neamtu, Romanian conservative author, on the Trump-Putin summit, Russia’s economy, and what Trump should have prioritized at his meeting with Putin. Then, on the Upstream segment, Bruce Edward Walker talks to Peter Meilaender, Professor of political science at Houghton College, on literary criticism and how to best read a book. Check out these additional resources on this week’s podcast topics: Read “The Trump-Putin summit: A missed opportunity...
30 key quotes from ‘Humanae vitae’ (Of human life)
Fifty years ago this week, Pope Paul VI released Humanae Vitae, an encyclical on marital love, responsible parenthood, and artificial contraception. Because contraception profoundly influences so many areas of life—from the family to national policies—this statement on human anthropology and sexuality has e a one of the most significant documents of Catholic social thought. In honor of the anniversary, here are 30 key quotes from the papal encyclical: The transmission of human life is a most serious role in which...
Why religion is a central pillar to the civil society
In an article for the Stanford Social Innovation Review, Kay Coles James, president of the Heritage Foundation, argues that “the health of a civil society is dependent on religious expression and liberty.” James is also the author of Transforming America from the Inside Out and has been featured by the Acton Institute before. Religion has always been a central aspect of civil society because it makes up a very significant portion of those cultural institutions that unite, inspire, and guide...
Africa needs trade, not more weapons
The EU is considering a $12-billion peace plan that would supply weapons to war-torn western and central Africa, known as the Sahel region. But Ibrahim Anoba – who hails from Lagos, Nigeria – says trade and economic development, including lower EU tariffs, would go a long way toward bringing peace to the area. At Acton’s Religion & Liberty Transatlantic website, Anoba writes: [T]he recruitment strategy of [al-Qaeda’s regional affiliate] – like most terror organizations – focuses on exploiting munities already...
Adam Smith and the morality of commercial society
Over at Arc Digital today I take a look at Adam Smith’s moral teachings, particularly in light mercial society and Christian theology. This essay serves as a brief introduction to one of the Moral Markets projects I am working on, as well as a teaser for further exploration of the relationship between Christianity and classical political economy. As A.M.C. Waterman describes the developments following the publication of Smith’s Wealth of Nations (WN), “Whether Smith actually intended WN to be read...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved