Home
/
RELIGION & LIBERTY ONLINE
/
4 freedoms that affect your right to vote (and 1 that doesn’t)
4 freedoms that affect your right to vote (and 1 that doesn’t)
Apr 1, 2026 11:38 AM

This week marks the 100th anniversary of women’s suffrage in the UK. Just before the centenary, the Foundation for the Advancement of Liberty evaluated each nation’s electoral system in its first-ever World Electoral Freedom Index. It found that four separate freedoms correlate with a nation having free and honest elections.

The report analyzed ponents of electoral laws, broken down into four categories: a nation’s political development, freedom to vote, ability to run for office, and the extent voters could hold elected officials accountable. Its findings are as follows:

The 10 nations with the most electoral freedom:

IrelandIcelandSwitzerlandFinlandAustraliaDenmarkPortugalDominican RepublicUnited KingdomLithuania

The 10 nations with the least electoral freedom:

United Arab EmiratesNorth KoreaOmanChinaSouth SudanEritreaQatarThailandSaudi ArabiaBrunei

In all, it ranks the electoral freedom in 104 of the 198 countries “insufficient” or lower. (The United States ranks a disappointing 44th place for its “convoluted” election system – but in the top 10 for ease of voting, a feat so unrestricted the dead sometimes exercise it.)

“The existence of effective electoral freedom is of the essence for a governance system’s credibility and legitimacy,” wrote Roxana Nicula, the foundation’s chair.

The ability to participate in a free election correlated with four other freedoms – and had no relationship with another.

What did NOT improve electoral freedom?

Social libertinism: A more socially “progressive” regime did not necessarily coincide with electoral freedom. The pared electoral freedom with the results of its World Index of Moral Freedom, which measures how free citizens are from government constraints on moral issues like abortion, euthanasia, marijuana legalization, pornography, legalized prostitution, same-sex marriage, and limitations on transgender expression.

“Only Portugal coincides in the top ten of both indices,” it reports.

Ultimately, it found, “there is no direct correlation” between socially permissive policies and a free electorate.

What mattered?

Freedom of the press: The report found a high correlation between its rankings and those of the World Press Freedom Index, produced by Reporters Without Borders.

Economic liberty: “Overall, it may be said that countries with greater economic freedom tend to have a high level of electoral freedom, and vice-versa,” the report says. “The greatest coincidence is recorded at the bottom of the tables. … North Korea and Eritrea coincide in one of the worst scores in both indices.” The study is yet more evidence that economic liberty acts as a guarantor of other freedoms.

Religious liberty: After reviewing the Pew Research Center’s most recent study on religious restrictions, the report concluded, “The countries in the first spots in electoral freedom tend to be among those who enjoy ‘low’ or ‘moderate’ state restrictions on religious freedom.”

However, “the countries with a state religion or with munist system” – in which the state religion is atheism – coincide near the bottom of both indices.

Culture: While the nations with the most electoral freedom also had a predominance of Christians, the report notes that many Christian nations rate poorly. Meanwhile nations with a Hindu (India), Jewish (Israel), and Buddhist (Japan) predominance score well.

What made the difference, the report found, was the nation’s culture.

“Twelve of the thirty countries of the world with greater electoral freedom belong to the Anglo-Saxon cultural area,” it stated. “The legal tradition of origin affects electoral freedom to a considerable extent. Specifically, there seems to be a more favourable trend toward electoral freedom in the field of Anglo-Saxon law or Common Law, than in the areas of continental posite law (with elements of Common Law and continental law), or Islamic law (fiqh).”

Overall, “the better positioned nations tend to be European ones that experienced the Enlightenment of the 17th and 18th centuries, either directly or indirectly, and were able to terminate the old regime of absolute monarchies, replacing them by parliamentary monarchies or republics,” wrote Carlos Alberto Montaner, the foundation’s honorary president, in his foreword.

The report notes how the West influenced the development of North and Latin American nations and the Japanese and South Korean democracies in the postwar era.

“Among the countries with Islamic majorities, only three European oneshave a good performance in terms of electoral freedom,” it notes (Kosovo, Albania, and Bosnia). “Among those electors and elected with less freedom,” wrote Montaner, “the Islamic religion predominates.”

“Even worse is the spot, overall, of non-European countries that were part of the Soviet bloc,” the report said, including Vietnam and Laos.

Western culture, springing from a Christian root, flowered through a specific historical and philosophical process to produce the world’s most robust respect for individual conscience, freedom of association, and freedom of expression.

The report’s conclusion calls to mind the words of Montesquieu, the Enlightenment philosopher whose theory of the separation of powers so influenced America’s Founding Fathers:

The Christian religion is a stranger to mere despotic power. The mildness so frequently mendedin the Gospel, is patible with the despotic rage with which a prince punishes his subjects, and exercises himself in cruelty. … [Its princes] are more disposed to be directed by laws, and more capable of perceiving that they cannot do whatever they please.

While the Mahometan princes incessantly give or receive death, the religion of the Christians render their princes less timid, and consequently less cruel. The prince confides in his subjects, and the subjects in the prince. How admirable the religion, which, while it only seems to have in view the felicity of the other life, continues the happiness of this [life]! (The Spirit of the Laws, Book 24, ch. 3)

“We owe to Christianity,” he concluded, “benefits which human nature can never sufficiently acknowledge.”

The interlaced freedoms documented in these reports underscore the value of the Western, Judeo-Christian cultural inheritance.

domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How to Steal a Bike in New York City
Edmund Burke didn’t really say it, but it still rings true: All that is necessary for the triumph of evil is that good men do nothing. In a test of this maxim, filmmaker Casey Neistat tries to steal his own bike in several locations around New York City and finds that most people do nothing about it—even when it’s done right in front of a police station. I recently spent a couple of days conducting a bike theft experiment, which...
Malthus and the Contraceptive Mandate
“The power of population,” wrote the Rev. Thomas Robert Malthus in 1798, “is indefinitely greater than the power in the earth to produce subsistence for man.” In other words, unless population growth is checked by moral restraint (refraining from having babies) or disaster (disease, famine, war) widespread poverty and degradation inevitably result. Or so thought Malthus and many other intellectuals of his era. Unfortunately, methods of population control range from the unpleasant (disease, famine, war) to the downright horrifying (abstinence)....
Italy’s Tax Man Takes Aim at the Vatican
Kishore Jayabalan, the Acton Institute’s Rome office director, was interviewed by the Zenit news agency in an article titled, “Is Taxing the Church a Real Solution for Italy?” In the article, Jayabalan discusses the history of the Italian state and its imposition of property taxes on the Roman Catholic Church’s land holdings, residences and non-profit businesses. Sometimes in the past, particularly under Napoleonic rule and before the Lateran Pacts, the institution of property tax was often a subject of state...
Is Work a Curse?
Is work a curse, a result of mankind’s fall from grace? Not according to the Book of Genesis. As Hugh Whelchel, Executive Director of the Institute for Faith, Work & Economics, explains, what Adam was called to do in the garden is what we are still called to do in our work today: Humanity was created by God to cultivate and keep God’s creation, which included developing it and protecting it. You see, we were created to be stewards of...
Let’s Change Hearts and Minds (and Laws, Too)
Few clichés are so widespread within the evangelical subculture, says Matthew Lee Anderson, as the notion that our witness must be one of “changing hearts and minds.” In careful hands, the idea is at best ambiguous. At worst it reinforces the sort of interior-oriented individualism that allows for and perpetuates a blissful naivete about how institutions and structures shape our dispositions and thoughts. In less than careful hands, the phrase drives a wedge between law and culture by attempting to...
Obamacare’s Religious Rubes
The White House has a plan to mobilize prayer vigils in front of the Supreme Court in defense of Obamacare. It was reported that the administration met with leaders at non-profit organizations and religious officials who support the new health care law. The court takes up the constitutional test of the health care mandate in a couple of weeks. The mandate has now been challenged in 26 states. Cue the same stale big government religious prophets who confuse statism and...
When Christianity Was Still Friendly With Science and Art
Phillip Long is a professor of Bible and Biblical Languages at Grace Bible College in Grand Rapids, Michigan and blogs over at Reading Acts. Phil does not normally review this kind of book, but was drawn to it due to Abraham Kuyper’s popularity and his contribution to worldview issues today. Long shares some good observations and this book and its relevance for Christianity today, particularly those with an aversion to the study of science and the pursuit of a career...
Lord Acton and the Power of the Historian
Looking through my back stacks of periodicals the other day I ran across a review in Books & Culture by David Bebbington, “Macaulay in the Dock,” of a recent biography of Thomas Babington Macaulay. The essay takes its point of departure in Lord Acton’s characterization of Macaulay as “one of the greatest of all writers and masters, although I think him utterly base, contemptible and odious.” As Bebbington writes, “Acton, a towering intellectual of the later 19th century, was at...
Redistributing Other People’s Income Is Not the Way to Help the Poor
True help for the poor recognizes that they are people, says J. E. Dyer, not e-levels in a “redistribution” equation. After many years, we have learned what happens when we seek to “redistribute” e or wealth. The goal of “redistribution” es more important than actually helping the poor. The abstract idea of removing e or wealth from some and transferring it to others trumps everything else. Seeking to “redistribute” e or wealth is not, in fact, a very good method...
How to Love Liberty More Than a Libertarian Economist
I have a deep and abiding love for liberty—which is why I find myself so often in disagreement with libertarians. Libertarians love liberty too, of course, but they tend to love liberty a bit differently. I love liberty in an earthy, elemental way. I love liberty because I need it—like I need air and food—for human flourishing. In contrast, the libertarians I’ve encountered tend to love liberty primarily as an abstraction. Indeed, the most ideologically consistent libertarians I know seem...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved