Home
/
RELIGION & LIBERTY ONLINE
/
10 Things you should know about the minimum wage
10 Things you should know about the minimum wage
Nov 23, 2025 7:12 PM

The minimum wage increased yesterday in nineteen states across the U.S.:Alaska, Arizona, Arkansas, California, Colorado, Connecticut, Florida, Hawaii, Maine, Massachusetts, Michigan, Missouri, Montana, New Jersey, New York, Ohio, South Dakota, Vermont, and Washington. Increases inOregon, Washington, D.C., and Maryland will also take effect later this year.

Will the increases help pull people out of poverty? Do they increase unemployment? Although the debate about this issue as raged since 1938, when President Franklin Delano Roosevelt introduced the first federal minimum wage, few Americans truly understand whether wage floors help or hurt workers.

To help you better understand the issue, here are ten points you should know about minimum wage laws:

1. Both sides of the debate believe they are arguing in defense of the poor. Most people who support or oppose minimum wage laws and/or increases share mon objective — helping the working poor. Because both sides have noble intentions, the merits of the debate over minimum wage laws and minimum wage increases should be based on empirical evidence that it will actually help, rather than harm, the poor.

2. Economists disagree about the effects of small increases in minimum wages. It’s true that economists disagree about the effects of the minimum wage on employment and the living standards of minimum wage earners. But almost all of the disagreement is about relatively small increases (less than 20 percent). Almost all economist agree that significant increases to the minimum wage or attempts to bring it in line with a “living wage” (e.g., $12-15 an hour) would lead to significant increases in unemployment. Even some liberal economists warn that increasing the wage to $15 an hour would harm employment.

3. The primary argument for minimum wage increase is that it increases the value of the worker’s labor. — The efficiency wage theory of labor holds that higher real wages improve labor productivity by reducing worker turnover and the associated costs of hiring and training new workers, by reducing the incentive for workers to unionize, and by increasing the opportunity cost of being fired — thereby giving the worker incentive to be more productive. Under this view, small increases to the minimum wage will have no deleterious employment effects.

The assumption is that paying higher wages increases worker satisfaction, thus reducing turnover. This is a reasonable assumption only it there is a price disparity between similar jobs. Given a choice between working at American Eagle for $7.25 an hour and at the Gap for $10, most would prefer to fold sweaters for the higher wage. They will even be willing to work harder (thus increasing their labor value) to appeal to an employer paying the higher wage.But if every store in the mall (and every other job in the area) is required to pay $10 an hour, then the decision to switch jobs will be based mainly on non-monetary factors.

But there is another element that is often overlooked in discussions about minimum wage increases. Because of the labor price differential, Gap can be more choosy about who they hire; their willingness to voluntarily pay a higher minimum pay gives them an advantage over other employers since they’ll have more applicants to choose from. Unless their store managers are petent, Gap will only be hiring people whose labor is truly valued at $10 a hour. In other words, they will be getting what they are willing to pay for.

That is why conservatives claim government-mandated negates the effects of the efficiency theory and can kill jobs. Not only will businesses that were willing to pay more lose their advantage in hiring, those not willing to pay more will fire/not hire people whose labor is valued at less than $10 an hour. Once minimum wages are raised, turnover rates also increase as people decide to stick with or leave a job based on other factors. And the people who will never be hired (e.g., low-skilled workers, new immigrants) are shut out of the labor pletely.

4. The primary argument against minimum wage increases is that it discriminates against those who have low-skills. Milton Friedman once described the minimum wage as a requirement that “employers must discriminate against people who have low skills.” As Anthony Davies explains, “the minimum wage prevents some of the least skilled, least educated, and least experienced workers from participating in the labor market because it discourages employers from taking a chance by hiring them. In other words, pete for jobs on the basis of education, skill, experience, and price. Of these factors, the only one on which the lesser-educated, lesser-skilled, and lesser-experienced worker pete is price.”

5. The minimum wage redistributes wealth from the low-skilled poor to the more skilled working poor and middle class. Many supporters of minimum wage increases mistakenly believe that increases in wage rates are transfers of wealth from employers and investors to the workers. But as Anthony Davis explains, the money to pay for the increased wage e from at least one of four places: higher prices for consumers, lower returns to investors, lower prices to suppliers, or a reduced work-force. Empirical research has shown that the primary effect of minimum wage increases is reduced employment, which essentially transfers the wealth (in unearned wages) from the less skilled to the more skilled working poor and middle-class teenagers.

6. The most frequently cited empirical research in favor of minimum wages increases was proven wrong. — The most famous empirical study in favor of the minimum wage is David Card and Alan B. Krueger’s 1994 study of New Jersey’s minimum wage hike of 1992. Their study found that the increase in the minimum wage had no negative effect on employment—in fact, it had a slightly positive effect (though it also found that prices at fast-food restaurants increased). The main criticism of the research was that they did not measure actual employment data, but only surveyed store managers by telephone, asking whether the managers had hired or fired, or intended to hire or fire, workers following the increase in the minimum wage. However, two follow-up studies that looked at the actual payroll data found that the increase in the minimum wage in New Jersey led to a decline in employment in the fast-food industry — the opposite effect claimed by Card and Krueger’s study. (Note:InNew York Times op-edlast fall, Krueger wrote that “a $15-an-hour national minimum wage would put us in uncharted waters, and risk undesirable and unintended consequences.”)

7. Minimum wage increases disproportionality affect African Americans. Employment among African American males between the ages of 16 and 24 is disproportionately responsive to the minimum wage. A ten percent increase in the minimum wage would reduce employment by 2.5 percent for white males between the ages of 16 and 24, 1.2 percent for Hispanic males between the ages of 16 and 24, and 6.5 percent for African American males between the ages of 16 and 24. Professors Even and Macpherson estimate that in “the 21 states fully affected by the federal minimum wage increases in 2007, 2008, and 2009,” young African Americans lost more jobs as a result of minimum wage hikes than as a result of the macroeconomic consequences of the recession.

8. Few people actually earn a minimum wage. Workers earning $7.25 per hour represent only 4.7 percent of the nation’s 75.3 million hourly-paid workers and 2.8 percent of all workers.

(Source: Mercatus Institute)9. The typical minimum wage worker is a white teenage girl who works part-time. The majority of minimum wage earners are young (50.6 percent are ages 16 to 24) and almost 1 in 4 are teenagers (24 percent are ages 16 to 19). 44 percent are in food-preparation and serving-related occupations; 15 percent are in sales and related occupations, and the rest are scattered.

10. Historically, minimum wage laws have been used to discourage immigration and oppress the poor and minorities. A minimum wage was seen to operate eugenically through two channels: by deterring prospective immigrants and also by removing from employment the “unemployable.” As Thomas C. Leonard explains, progressive economists in the early 1900s believed that “the job loss induced by minimum wages was a social benefit, as it performed the eugenic service ridding the labor force of the ‘unemployable.’” More recently, businessman and political activist Ron Unz has argued that increases in minimum wages are necessary to reduce both legal and illegal immigration. As Unz says, “Critics of a rise in the minimum wage argue that jobs would be destroyed, and in some cases they are probably correct. But many of those threatened jobs are exactly the ones that should have no place in an affluent, developed society like the United States, which should not attempt pete with Mexico or India in low-wage industries.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Occupational licensing harms the economically vulnerable
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #10B — Because it interferes with economic liberty, occupational licensing is almost always unjust and unnecessary. The Definitions:This principle has two key terms that need to be clearly defined: Economic liberty — The freedom to secure and protect one’s labor, resources, and private property...
Shenandoah and ‘every good gift’ for which we give thanks
“Every good gift and every perfect gift is from above, eth down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” I’ll be reading this passage (James 1:17-18) to my congregation on Thanksgiving morning. It’s one of the assigned Propers for Thanksgiving Day according to the 1928 Book of Common Prayer, and...
5 stages of liberty: How the pilgrims found flourishing
In our reflections on the story of the pilgrims and the first Thanksgiving, we encounter a range of emphases across religious, cultural, and political divides. For some, it’s a tale that points us to the power and importance of religious and political liberty. For others, it offers pelling argument for boldly taking in the immigrant and the refugee—the persecuted, the impoverished, and afflicted. For others still, it represents a repudiation of socialistic theories and a demonstration of the glories of...
Trade, nations, and war in an enlightened age
Between 1776 and 1815, Britain was at peace for just 10 years, notes Samuel Gregg, Acton’s Director of Research. Reading the Scottish defense of free trade without this in mind is a mistake: It’s easy to forget that the tremendous intellectual creativity flowing from the Scottish Enlightenment occurred against a background of war. These included Britain’s participation in the War of the Spanish Succession (1701–1714), the War of Austrian Succession (1740-1748), the Seven Years War (1756-1763), the American War of...
What is the ‘Norway Option’ for Brexit?
Theresa May has unveiled the withdrawal agreement she negotiated with the EU and, as of this writing, may survive opposition within her own party to see the deal voted on in Parliament. The 585-page agreement satisfied no party: Leavers find it too uncertain and stultifying, Remainers say it strains ties with the nearest proximate trade bloc. All parties agree: There must be other options. Some have inquired about the “Norway Option” – but what is it? Mark R. Royce...
Debunking the durable Malthusian myths
On his show yesterday, Rush Limbaugh discussed the famous bet between Julian Simon and Paul Ehrlich in 1980 over the question of whether or not the Earth had sufficient natural resources to sustain the growing global population. Erlich — a biologist from Stanford University — had gained some notoriety through his issuance of dire public warnings about the potential catastrophic consequences of continued human population growth, and had authored a book on the subject that was gaining a good deal...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 2)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue features a diverse selection of scholarship on the morality of the marketplace and the nature and history of free societies. As a special feature, this issue also contains a symposium on “Golf, Business, and Leadership,” organized by Journal of Markets & Morality associate editor Jude Chua Soo Meng, Associate Professor and Head of Policy and Leadership Studies at the...
From Babel to Babylon: How God is redeeming our work
In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world. Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s...
Radio Free Acton: Gratitude in a tight knit world
In this special Thanksgiving episode of Radio Free Acton, occasional host Anne Marie Schieber speaks with Liz Hilton, a designer, entrepreneur and 3D knit innovator. In 2015, Liz founded KNITit in response to the global need for customized knitting and is now finding purpose in helping others with her creativity. Anne also speaks with some of Liz’s customers, unraveling a story of gratitude. Check out these additional resources on this week’s podcast topics: Learn more about KNITit Successful Entrepreneur Liz...
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.” “De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved